(Recite these three times each in Arabic).
بسم الله الرحمن الرحيم
{ قُلْ هُوَ اللَّهُ أَحَدٌ * اللَّهُ الصَّمَدُ * لَمْ يَلِدْ وَلَمْ يُولَدْ * لَمْ يَكُن لَّهُ كُفُواً أَحَدٌ }
بسم الله الرحمن الرحيم
{ قُلْ أَعُوذُ بِرَبِّ الْفَلَقِ * مِن شَرِّ مَا خَلَقَ * وَمِن شَرِّ غَاسِقٍ إِذَا وَقَبَ * وَمِن شَرِّ النَّفَّاثَاتِ فِي الْعُقَدِ * وَمِن شَرِّ حَاسِدٍ إِذَا حَسَدَ }
بسم الله الرحمن الرحيم
{ قُلْ أَعُوذُ بِرَبِّ النَّاسِ * مَلِكِ النَّاسِ * إِلَهِ النَّاسِ * مِن شَرِّ الْوَسْوَاسِ الْخَنَّاسِ * الَّذِي يُوَسْوِسُ فِي صُدُورِ النَّاسِ * مِنَ الْجِنَّةِ وَالنَّاسِ
(ثلاث مرات)
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Bismillāhir-Raḥmānir-Raḥīm.
Qul huwallāhu aḥad. Allāhuṣ-ṣamad. Lam yalid wa lam yūlad. Wa lam yakun lahu kufuwan aḥad.
Bismillāhir-Raḥmānir-Raḥīm.
Qul a`ūdhu birabbil-falaq. Min sharri mā khalaq. Wa min sharri ghāsiqin idhā waqab. Wa min sharrin-naffāthāti fil-`uqad. Wa min sharri ḥāsidin idhā ḥasad.
Bismillāhir-Raḥmānir-Raḥīm.
Qul a`ūdhu birabbin-nās. Malikin-nās.'Ilāhin-nās. Min sharri ‘l-waswāsil-khannās. Alladhī yuwaswisu fī ṣudūrin-nās. Minal-jinnati wannās.
With the Name of Allah, the Most Gracious, the Most Merciful.
Say: He is Allah (the) One. The Self-Sufficient Master, Whom all creatures need, He begets not nor was He begotten, and there is none equal to Him.
With the Name of Allah, the Most Gracious, the Most Merciful.
Say: I seek refuge with (Allah) the Lord of the daybreak, from the evil of what He has created, and from the evil of the darkening (night) as it comes with its darkness, and from the evil of those who practice witchcraft when they blow in the knots, and from the evil of the envier when he envies.
With the Name of Allah, the Most Gracious, the Most Merciful.
Say: I seek refuge with (Allah) the Lord of mankind, the King of mankind, the God of mankind, from the evil of the whisperer who withdraws, who whispers in the breasts of mankind, of jinns and men.
(Recite these three times each in Arabic).
Reference:
Al-Ikhlas 112:1-4, Al-Falaq 113:1-5, An-Nas 114:1-6. Whoever recites these three times in the morning and in the evening, they will suffice him (as a protection) against everything. The Hadith was reported by Abu Dawud 4/322, and At-Tirmidhi 5/567. See Al-Albani's Sahih At-Tirmidhi 3/182.
Hisnul Muslim 76
أَصْبَحْنَا وَأَصْبَحَ الْمُلْكُ لِلَّهِ وَالْحَمْدُ لِلَّهِ لاَ إِلَهَ إلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ رَبِّ أَسْأَلُكَ خَيْرَ مَا فِي هَذَا الْيَوْمِ وَخَيرَ مَا بَعْدَهُ وَأَعُوذُ بِكَ مِنْ شَرِّ مَا فِي هَذَا الْيَوْمِ وَشَرِّ مَا بَعْدَهُ رَبِّ أَعُوذُ بِكَ مِنَ الْكَسَلِ وَسُوءِ الْكِبَرِ رَبِّ أَعُوذُ بِكَ مِنْ عَذَابٍ فِي النَّارِ وَعَذَابٍ فِي القَـبْر.
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Aṣbaḥnā wa aṣbaḥal-mulku lillāh, walḥamdu lillāh. lā ilāha illallāhu waḥdahu lā sharīka lah. lahul-mulku wa lahul-ḥamd, wa huwa `alā kulli shay'in Qadīr. Rabbi as'aluka khayra mā fī hādha ‘l-yawmi wa khayra mā ba`dahuwa a`ūdhu bika min sharri mā fī hātha ‘l-yawmi wa sharri mā ba`dahu. Rabbi a`ūdhu bika minal-kasali, wa sū'il-kibar. Rabbi a`ūdhu bika min `adhābin fin-nāri wa `adhābin fil-qabr.
We have entered a new day 1 and with it all dominion is Allah's. Praise is to Allah. None has the right to be worshipped but Allah alone, Who has no partner. To Allah belongs the dominion, and to Him is the praise and He is Able to do all things. My Lord, I ask You for the goodness of this day and of the days that come after it, and I seek refuge in You from the evil of this day and of the days that come after it.<>sup>2 My Lord, I seek refuge in You from laziness and helpless old age. My Lord, I seek refuge in You from the punishment of Hell-fire, and from the punishment of the grave.3
Reference:
1 When you say this in the evening you should say Amsaynā wa amsal-mulku lillāh: "We have ended another day and with it, all dominion is Allah's. 2 When you say this in the evening you should say: Rabbi as'aluka khayra mā fī hāthihil-laylati, wa khayra mā ba`dahā, wa a`ūthu bika min sharri mā fī hāthihil-laylati wa sharri mā ba`dahā: "I ask You for the good things of this night and of the nights that come after it and I seek refuge in You from the evil of this night and of the nights that come after it." 3 Muslim 4/2088.
Hisnul Muslim 77
اللّهُـمَّ بِكَ أَصْـبَحْنا وَبِكَ أَمْسَـينا وَبِكَ نَحْـيا وَبِكَ نَمـوتُ وَإِلَـيْكَ النِّـشور
وإذا أمسي فليقل :
اللهم بك أمسينا وبك أصبحنا وبك نحيا وبك نموت وإليك المصير
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Allāhumma bika aṣbaḥnā. wa bika amsaynā. wa bika naḥyā, wa bika namūt. wa ilaykan-nushūr.
When you say this in the evening you should say:
Allāhumma bika amsaynā wa bika aṣbaḥnā. wa bika naḥyā, wa bika namūt. wa ilaykal-maṣīr
O Allah, by You we enter the morning and by You we enter the evening, by You we live and by You we die, and to You is the Final Return.
O Allah, You bring us the end of the day as You bring us its beginning, You bring us life and you bring us death, and to You is our fate.
Reference:
Sahih At-Tirmidhi 3/142.'
Hisnul Muslim 78
اللّهـمَّ أَنْتَ رَبِّـي لا إلهَ إلاّ أَنْتَ خَلَقْتَنـي وَأَنا عَبْـدُك وَأَنا عَلـى عَهْـدِكَ وَوَعْـدِكَ ما اسْتَـطَعْـت أَعـوذُ بِكَ مِنْ شَـرِّ ما صَنَـعْت أَبـوءُ لَـكَ بِنِعْـمَتِـكَ عَلَـيَّ وَأَبـوءُ بِذَنْـبي فَاغْفـِرْ لي فَإِنَّـهُ لا يَغْـفِرُ الذُّنـوبَ إِلاّ أَنْتَ
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Allāhumma anta Rabbī lā ilāha illā ant. khalaqtanī wa anā `abduk. wa anā `alā `ahdika wa wa`dika mastaṭa`t. a`ūdhu bika min sharri mā ṣana`t. abū'u laka bi ni`matika `alay. wa abū'u bidhanbī faghfir līfa'innahu lā yaghfirudh-dhunūba illā ant.
O Allah, You are my Lord, there is none worthy of worship but You. You created me and I am your slave. I keep Your covenant, and my pledge to You so far as I am able. I seek refuge in You from the evil of what I have done. I admit to Your blessings upon me, and I admit to my misdeeds. Forgive me, for there is none who may forgive sins but You.
Reference:
Whoever recites this with conviction in the evening and dies during that night shall enter Paradise, and whoever recites it with conviction in the morning and dies during that day shall enter Paradise, Al-Bukhari 7/150. Other reports are in An-Nasa'i and At-Tirmidhi.
Hisnul Muslim 79
اللّهُـمَّ إِنِّـي أَصْبَـحْتُ أَُشْـهِدُك وَأُشْـهِدُ حَمَلَـةَ عَـرْشِـك وَمَلائِكَتِك وَجَمـيعَ خَلْـقِك أَنَّـكَ أَنْـتَ اللهُ لا إلهَ إلاّ أَنْـتَ وَحْـدَكَ لا شَريكَ لَـك وَأَنَّ ُ مُحَمّـداً عَبْـدُكَ وَرَسـولُـك . (أربع مرات حينَ يصْبِح أوْ يمسي)
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Allāhumma innī aṣbaḥtu ush-hidukawa ush-hidu ḥamalata `arshik. wa malā'ikataka wajamī`a khalqik. annaka antallāhu lā ilāha illā ant. waḥdaka lā sharīka lak. wa anna Muḥammadan `abduka wa rasūluk.
O Allah, I have entered a new morning 1 and call upon You and upon the bearers of Your Throne, upon Your angels and all creation to bear witness that surely You are Allah, there is none worthy of worship but You alone, You have no partners, and that Muhammad is Your slave and Your Messenger.(Recite four times in Arabic.) 2
Reference:
1 When you say this in the evening you should say, Allāhumma innī amsaytu. . . .: "O Allah, I have ended another day..." 2 "Allah will spare whoever says this four times in the morning or evening from the fire of Hell." Abu Dawud 4/317. It was also reported by Al-Bukhari in Al-'Adab Al-Mufrad, An-Nasa'i in 'Amalul-Yawm wal-Laylah and Ibn As-Sunni. Nasa'i's and Abu Dawud's chains of transmission are good (Hasan), Ibn Baz, p. 23.
Hisnul Muslim 80
اللّهُـمَّ ما أَصْبَـَحَ بي مِـنْ نِعْـمَةٍ أَو بِأَحَـدٍ مِـنْ خَلْـقِك فَمِـنْكَ وَحْـدَكَ لا شريكَ لَـك فَلَـكَ الْحَمْـدُ وَلَـكَ الشُّكْـر
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Allāhumma mā aṣbaha bī min ni`matinaw bi aḥadin min khalqik. fa minka waḥdaka lā sharīka lak. falaka ‘l-ḥamdu wa lakash-shukr.
O Allah, whatever blessing has been received by me or anyone of Your creation1is from You alone, You have no partner. All praise is for you and thanks is to You. 2
Reference:
1 When you say this in the evening, you should say: Allāhumma mā 'amsā bī...: "O Allah, as I... enter this evening..." 2 Whoever recites this in the morning, has completed his obligation to thank Allah for that day; and whoever says it in the evening, has completed his obligation for that night. Abu Dawud 4/318, An-Nasa'i 'Amalul-Yawm wal-Laylah (no. 7), Ibn As-Sunni (no. 41), Ibn Hibban (no. 2361). Its chain of transmission is good (Hasan), Ibn Baz, p. 24.
Hisnul Muslim 81
اللّهُـمَّ عافِـني في بَدَنـي اللّهُـمَّ عافِـني في سَمْـعي اللّهُـمَّ عافِـني في بَصَـري لا إلهَ إلاّ اللّه أَنْـتَ. اللّهُـمَّ إِنّـي أَعـوذُبِكَ مِنَ الْكُـفر وَالفَـقْر وَأَعـوذُ بِكَ مِنْ عَذابِ القَـبْر لا إلهَ إلاّ أَنْـتَ. (ثلاث مرات)
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Allāhumma `āfinī fī badanī. Allāhumma `āfinī fī sam`ī. Allāhumma `āfinī fī baṣarī. lā ilāha illā ant. Allāhumma innī a`ūdhu bika mina ‘l-kufri, wa ‘l-faqr. wa a`ūdhu bika min `adhābi ‘l-qabr. lā ilāha illā ant.
O Allah, make me healthy in my body. O Allah, preserve for me my hearing. O Allah, preserve for me my sight. There is none worthy of worship but You. O Allah, I seek refuge in You from disbelief and poverty, and I seek refuge in You from the punishment of the grave. There is none worthy of worship but You(Recite three times in Arabic.)
Reference:
Abu Dawud 4/324, Ahmad 5/42, An-Nasa'i, 'Amalul-Yawm wal-Laylah (no. 22), Ibn As-Sunni (no. 69), Al-Bukhari Al-'Adab Al-Mufrad. Its chain of transmission is good (Hasan), Ibn Baz, p. 26.
Hisnul Muslim 82
حَسْبِـيَ اللّهُ لا إلهَ إلاّ هُوَ عَلَـيهِ تَوَكَّـلتُ وَهُوَ رَبُّ العَرْشِ العَظـيم. (سبع مرات)
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Ḥasbiyallāhu lā ilāha illā huwa `alayhi tawakkalt. wa huwa Rabbu ‘l-`Arshi ‘l-'Aẓīm.
Allah is sufficient for me. There is none worthy of worship but Him. I have placed my trust in Him, He is Lord of the Majestic Throne.(Recite seven times in Arabic.)
Reference:
Allah will grant whoever recites this seven times in the morning or evening whatever he desires from this world or the next, Ibn As-Sunni (no. 71), Abu Dawud 4/321. Both reports are attributed directly to the Prophet j§ (Marfu1). The chain of transmission is sound (Sahih). Ibn As-Sunni.
Hisnul Muslim 83
اللّهُـمَّ إِنِّـي أسْـأَلُـكَ العَـفْوَ وَالعـافِـيةَ في الدُّنْـيا وَالآخِـرَة اللّهُـمَّ إِنِّـي أسْـأَلُـكَ العَـفْوَ وَالعـافِـيةَ في ديني وَدُنْـيايَ وَأهْـلي وَمالـي اللّهُـمَّ اسْتُـرْ عـوْراتي وَآمِـنْ رَوْعاتـي اللّهُـمَّ احْفَظْـني مِن بَـينِ يَدَيَّ وَمِن خَلْفـي وَعَن يَمـيني وَعَن شِمـالي وَمِن فَوْقـي وَأَعـوذُ بِعَظَمَـتِكَ أَن أُغْـتالَ مِن تَحْتـي
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Allāhumma innī as'aluka 'l-`afwa wal-`āfiyahfid-dunyā wal-ākhirah. Allāhumma innī as'aluka 'l-`afwa wal-`āfiyahfī dīnī wa dunyāya, wa ahlī, wa mālī. Allāhummastur `awrātī. wa āmin raw`ātī. Allāhummaḥfaẓnī min bayni yadayya, wa min khalfī. wa `an yamīnī, wa `an shimālī. wa min fawqī. wa a`ūdhu bi`aẓamatika an 'ughtāla min taḥtī.
O Allah, I seek Your forgiveness and Your protection in this world and the next. O Allah, I seek Your forgiveness and Your protection in my religion, in my worldly affairs, in my family and in my wealth. O Allah, conceal my secrets and preserve me from anguish. O Allah, guard me from what is in front of me and behind me, from my left, and from my right, and from above me. I seek refuge in Your Greatness from being struck down from beneath me.
Reference:
Sahih Ibn Majah 2/332 and Abu Dawud.
Hisnul Muslim 84
اللّهُـمَّ عالِـمَ الغَـيْبِ وَالشّـهادَةِ فاطِـرَ السّماواتِ وَالأرْضِ رَبَّ كـلِّ شَـيءٍ وَمَليـكَه أَشْهَـدُ أَنْ لا إِلـهَ إِلاّ أَنْت أَعـوذُ بِكَ مِن شَـرِّ نَفْسـي وَمِن شَـرِّ الشَّيْـطانِ وَشِـرْكِه وَأَنْ أَقْتَـرِفَ عَلـى نَفْسـي سوءاً أَوْ أَجُـرَّهُ إِلـى مُسْـلِم
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Allāhumma `ālima ‘l-ghaybi wash-shahādahfātir as-samāwāti wa ‘l'arḍ. Rabba kulli shay'in wa malīkah. ash-hadu an lā ilāha illā ant. a`ūdhu bika min sharri nafsī. wa min sharrish-shayṭāni wa shirkih. wa an aqtarifa `alā nafsī sū'an, aw ajurrahu ilā Muslim.
O Allah, Knower of the unseen and the evident, Maker of the heavens and the earth, Lord of everything and its Possessor, I bear witness that there is none worthy of worship but You. I seek refuge in You from the evil of my soul, and from the evil of Satan and his helpers.(I seek refuge in You) from bringing evil upon my soul and from harming any Muslim.
Reference:
Sahih At-Tirmidhi 3/142 and AbuDawud.
Hisnul Muslim 85
بِسـمِ اللهِ الذي لا يَضُـرُّ مَعَ اسمِـهِ شَيءٌ في الأرْضِ وَلا في السّمـاءِ وَهـوَ السّمـيعُ العَلـيم . (ثلاث مرات)
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Bismillāhi ‘l-ladhī lā yaḍurru ma`a-smihishay'un fil-'arḍi wa lā fis-samā'wa huwas-Samī `ul-`Alīm.
In the Name of Allah, Who with His Name nothing can cause harm in the earth nor in the heavens, and He is the All-Hearing, the All-Knowing. (Recite three times in Arabic).
Reference:
Whoever recites it three times in the morning will not be afflicted by any calamity before evening, and whoever recites it three times in the evening will not be overtaken by any calamity before morning. Abu Dawud 4/323, At-Tirmidhi 5/465, Ibn Majah 2/332, Ahmad. Ibn Majah's chain of transmission is good (Hasan), Ibn Baz, p. 39.
Hisnul Muslim 86
رَضيـتُ بِاللهِ رَبَّـاً وَبِالإسْلامِ ديـناً وَبِمُحَـمَّدٍ نَبِيّـاً .
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Raḍītu billāhi Rabba. wa bil-Islāmi dīna. wa bi-Muḥammadin (ṣallallāhu `alayhi wa sallama) nabiyya.
I am pleased with Allah as my Lord, with Islam as my religion, and with Muhammad (peace and blessings of Allah be upon him) as my Prophet.(Recite three times in Arabic.)
Reference:
Allah has promised that anyone who says this three times every morning or evening will be pleased on the Day of Resurrection. Ahmad 4/ 337, An-Nasa'i, 'Amalul-Yawm wal-Laylah p. 4, Ibn As-Sunni (no. 68), At-Tirmidhi 5/465. Its chain of transmission is good (Hasan), Ibn Baz, p. 39.
Hisnul Muslim 87
يا حَـيُّ يا قَيّـومُ بِـرَحْمَـتِكِ أَسْتَـغـيث أَصْلِـحْ لي شَـأْنـي كُلَّـه وَلا تَكِلـني إِلى نَفْـسي طَـرْفَةَ عَـين
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Yā Ḥayyu yā Qayyūmu biraḥmatika astaghīthaṣlih lī sha'nī kullahwa lā takilnī ilā nafsī ṭarfata `ayn.
O Ever-Living One, O Eternal One, by Your mercy I call on You to set right all my affairs. Do not place me in charge of my soul even for the blinking of an eye (i. e. a moment).
Reference:
Its chain of transmission is sound (Sahih), Al-Hakim 1/545, see Albani, Sahihut-Targhib wat-Tarhib, 1/273.
Hisnul Muslim 88
أَصْبَـحْـنا وَأَصْبَـحْ المُـلكُ للهِ رَبِّ العـالَمـين اللّهُـمَّ إِنِّـي أسْـأَلُـكَ خَـيْرَ هـذا الـيَوْم فَـتْحَهُ وَنَصْـرَهُ وَنـورَهُ وَبَـرَكَتَـهُ وَهُـداهُ وَأَعـوذُ بِـكَ مِـنْ شَـرِّ ما فـيهِ وَشَـرِّ ما بَعْـدَه
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Aṣbaḥnā wa aṣbaḥal-mulku lillāhi Rabbi ‘l-a`lāmīn. Allāhumma innī as'aluka khayra hādha ‘l-yawm:Fat’ḥahu wa naṣrahu wa nūrahu. wa barakatahu, wa hudāh. wa a`ūdhu bika min sharri mā fīhiwa sharri mā ba`dah.
We have entered a new day and with it all the dominion which belongs to Allah, Lord of all that exists. O Allah, I ask You for the goodness of this day, 2its victory, its help, its light, its blessings, and its guidance. I seek refuge in You from the evil that is in it, and from the evil that follows it.
Reference:
1 For evening recitation, say here: Allāhumma innī as'aluka khayra hāthihil-laylah: "My Lord, I ask You for the good things of this night." 2 Abu Dawud 4/322. Its transmission chain is good (Hasan). See also Ibn Al-Qayyim, Zadul- Ma'ad 2/273.
Hisnul Muslim 89
أَصْـبَحْنا[أَمْسَـينا] علـى فِطْـرَةِ الإسْلام وَعَلـى كَلِـمَةِ الإخْـلاص وَعلـى دينِ نَبِـيِّنا مُحَـمَّدٍ وَعَلـى مِلَّـةِ أبينـا إِبْـراهيـمَ حَنيـفاً مُسْلِـماً وَمـا كـانَ مِنَ المُشـرِكيـن
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Aṣbahnā `alā fiṭrati ‘l-Islām. wa `alā kalimati ‘l-ikhlās. wa `alā dīni nabiyyinā Muḥammadin (ṣallallāhu `alayhi wa sallam). wa `alā millati abīnā Ibrāhīm,ḥanīfan Muslimanwa mā kāna mina ‘l-mushrikīn.
We have entered a new day 1 upon the natural religion of Islam, the word of sincere devotion, the religion of our Prophet Muhammad (peace and blessings of Allah be upon him), and the faith of our father Ibrahim. He was upright (in worshipping Allah), and a Muslim. He was not of those who worship others besides Allah. 2
Reference:
1 When you say this in the evening, you should say: 'Amsaynā `alā fiṭratil-Islām...: "We end this day..." 2 Ahmad 3/406-7, 5/123, An-Nasa'i, 'Amalul- Yawm wal-Laylah (no. 34), At-Tirmidhi 4/209.
Hisnul Muslim 90
سُبْحـانَ اللهِ وَبِحَمْـدِهِ . (مائة مرة)
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Subḥānallāhi wa biḥamdih.
Glory is to Allah and praise is to Him.(Recite one hundred times in Arabic).
Reference:
Whoever recites this one hundred times in the morning and in the evening will not be surpassed on the Day of Resurrection by anyone having done better than this except for someone who had recited it more. Al-Bukhari 4/2071.
Hisnul Muslim 91
لا إلهَ إلاّ اللّهُ وحْـدَهُ لا شَـريكَ لهُ لهُ المُـلْكُ ولهُ الحَمْـد وهُوَ على كُلّ شَيءٍ قَدير . (عشر مرات أَوْ مرَّةً واحدةً عندَ الكَسَلِ)
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Lā ilāha illallāhu waḥdahu lā sharīka lah. lahu ‘l-mulku walahu ‘l-ḥamd. wa huwa `alā kulli shay'in qadīr.
None has the right to be worshipped but Allah alone, Who has no partner. His is the dominion and His is the praise and He is Able to do all things.(Recite ten times 1 in Arabic or one time to ward off laziness.) 2
Reference:
1Allah will write ten Hasanaat (rewards) for whoever recites this ten times in the morning, and forgive him ten misdeeds and give him the reward of freeing ten slaves and protect him from Satan. Whoever recites this ten times in the evening will get this same reward. An-Nasa'i, 'Amalul-Yawm wal-Laylah (no. 24). Its chain of transmission is sound (Sahih). Albani 1/272. Abu Hurayrah «fe narrated that the Prophet j§ said: "Allah will write one hundred Hasanat for whoever says There is no God but Allah alone, He has no partner. To Allah is possession of everything, and to Him all praise is. He is Capable of all things' ten times in the morning, and forgive him one hundred misdeeds. He will have the reward of freeing a slave and will be protected from Satan throughout the day unto dusk. Whoever says it in the evening will have the same reward." Ahmad 8/704, 16/293. Its chain of transmission is good (Hasan), Ibn Baz, p. 44. 2 Whoever recites this in the morning, will have the reward of freeing a slave from the Children of Isma'il. Ten Hasanaat (rewards) will be written for him, and he will be forgiven ten misdeeds, raised up ten degrees, and be protected from Satan until evening. Whoever says it in the evening will have the same reward until morning. Abu Dawud 4/319, 3/957, Ahmad 4/ 60, Ibn Majah 2/331, Ibn Al-Qayyim Zadul-Ma'ad 2/388. Its chain of transmission is sound (Sahih). Al-Albani 1/270.
Hisnul Muslim 92
لا إلهَ إلاّ اللّهُ وحْـدَهُ لا شَـريكَ لهُ لهُ المُـلْكُ ولهُ الحَمْـد وهُوَ على كُلّ شَيءٍ قَدير .
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Lā ilāha illallāhu waḥdahu lā sharīka lah. lahu ‘l-mulku walahu ‘l-ḥamd. wa huwa `alā kulli shay'in qadīr.
None has the right to be worshipped but Allah alone, Who has no partner. His is the dominion and His is the praise and He is Able to do all things.(Recite 100 times in Arabic upon rising in the morning).
Reference:
Whoever recites this one hundred times a day will have the reward of freeing ten slaves. One hundred Hasanaat (rewards) will be written for him and one hundred misdeeds will be washed away. He will be shielded from Satan until the evening. No one will be able to present anything better than this except for someone who has recited more than this. Al-Bukhari 4/95, Muslim 4/2071.
Hisnul Muslim 93
سُبْحـانَ اللهِ وَبِحَمْـدِهِ عَدَدَ خَلْـقِه وَرِضـا نَفْسِـه وَزِنَـةَ عَـرْشِـه وَمِـدادَ كَلِمـاتِـه
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Subḥānallāhi wa biḥamdih:`adada khalqih. wa riḍā nafsih. wa zinata `arshih. wa midāda kalimātih.
Glory is to Allah and praise is to Him, by the multitude of His creation, by His Pleasure, by the weight of His Throne, and by the extent of His Words.(Recite three times in Arabic upon rising in the morning.)
Reference:
Muslim 4/2090.
Hisnul Muslim 94
اللَّهُمَّ إِنِّي أَسْأَلُكَ عِلْماً نَافِعاً وَرِزْقاً طَيِّباً وَعَمَلاً مُتَقَبَّلاً (إذا أصبحَ)
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Allāhumma innī as'aluka `ilman nāfi`a. wa rizqan ṭayyiba. wa `amalan mutaqabbala.
O Allah, I ask You for knowledge that is of benefit, a good provision, and deeds that will be accepted.(Recite in Arabic upon rising in the morning.)
Reference:
Ibn As-Sunni, no. 54, Ibn Majah no. 925. Its chain of transmission is good (Hasan), Ibn Al-Qayyim 2/375.
Hisnul Muslim 95
أَسْتَغْفِرُ اللَّهَ وَأَتُوبُ إِلَيْهِ (مِائَةَ مَرَّةٍ فِي الْيَوْمِ)
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Astaghfirullāha wa atūbu ilayh.
I seek the forgiveness of Allah and repent to Him. (Recite one hundred times in Arabic during the day.)
Reference:
Al-Bukhari, cf. Al-Asqalani, Fathul-Bari 11/101, Muslim 4/2075.
Hisnul Muslim 96
أَعـوذُ بِكَلِمـاتِ اللّهِ التّـامّـاتِ مِنْ شَـرِّ ما خَلَـق (ثلاث مرات إِذا أمسى)
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A`ūdhu bikalimāti-llāhit-tāmmāti min sharri mā khalaq.
I seek refuge in the Perfect Words of Allah from the evil of what He has created.(Recite three times in Arabic in the evening.)
Reference:
Whoever recites this three times in the evening will be protected from insect stings, Ahmad 2/ 290, An-Nasa'i, 'Amalul-Yawm wal-Laylah no. 590, At-Tirmidhi 3/187, Ibn As-Sunni no. 68. According to Al-Albani, Ibn Majah's (2/266) chain of transmission is sound (Sahih), and following Ibn Baz 45, At-Tirmidhi's report is good (Hasan).
Hisnul Muslim 97
اللَّهُمَّ صَلِّ وَ سَلِّمْ عَلَى نَبِيِّنَا مُحَمَّدٍ (عشر مرات)
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Allāhumma ṣalli wa sallim `alā nabiyyinā Muḥammad.
O Allah, we ask for your peace and blessings upon our Prophet Muhammad.(Recite ten times in Arabic.)
Reference:
The Prophet (ﷺ) said: "Who recites blessings upon me ten times in the morning and ten times in the evening will obtain my intercession on the Day of Resurrection." At-Tabarani reported this Hadith together with two chains of transmission. One of them is reliable (Jayyid). See Haythami's Majma'uz-Zawa'id 10/120, and Al-Albani's Sahihut-Targhib wat-Tarhib 1/273.
Hisnul Muslim 98
Chapter 28: Before sleeping
12 du'as
يَجْمَعُ كَفَّيْهِ ثُمَّ يَنْفُثُ فِيهِمَا فَيَقْرَأُ فِيهِمَا:
بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ
{قُلْ هُوَ اللَّهُ أَحَدٌ * اللَّهُ الصَّمَدُ* لَمْ يَلِدْ وَلَمْ يُولَدْ* وَلَمْ يَكُن لَّهُ كُفُواً أَحَدٌ}.
بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ
{قُلْ أَعُوذُ بِرَبِّ الْفَلَقِ* مِن شَرِّ مَا خَلَقَ* وَمِن شَرِّ غَاسِقٍ إِذَا وَقَبَ* وَمِن شَرِّ النَّفَّاثَاتِ فِي الْعُقَدِ* وَمِن شَرِّ حَاسِدٍ إِذَا حَسَدَ}.
بِسْمِ اللَّهِ الرَّحْمَنِ الرَّحِيمِ
{قُلْ أَعُوذُ بِرَبِّ النَّاسِ* مَلِكِ النَّاسِ* إِلَهِ النَّاسِ* مِن شَرِّ الْوَسْوَاسِ الْخَنَّاسِ* الَّذِي يُوَسْوِسُ فِي صُدُورِ النَّاسِ* مِنَ الْجِنَّةِ وَالنَّاسِ}
ثُمَّ يَمْسَحُ بِهِمَا مَا اسْتَطَاعَ مِنْ جَسَدِهِ يَبْدَأُ بِهِمَا عَلَى رَأْسِهِ وَوَجْهِهِ وَمَا أَقبَلَ مِنْ جَسَدِهِ
(يفعلُ ذلك ثلاثَ مرَّاتٍ)
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Bismillāhir-Raḥmānir-Raḥīm.
Qul huwallāhu aḥad. Allāhuṣ-ṣamad. Lam yalid wa lam yūlad. Wa lam yakun lahu kufuwan aḥad. (Reference:
Surah Al-Ikhlas)
Bismillāhir-Raḥmānir-Raḥīm.
Qul a`ūdhu birabbil-falaq. Min sharri mā khalaq. Wa min sharri ghāsiqin idhā waqab. Wa min sharrin-naffāthāti fil-`uqad. Wa min sharri ḥāsidin idhā ḥasad. (Reference:
Surah Al-Falaq).
Bismillāhir-Raḥmānir-Raḥīm.
Qul a`ūdhu birabbin-nās. Malikin-nās.'Ilāhin-nās. Min sharri ‘l-waswāsil-khannās. Alladhī yuwaswisu fī ṣudūrin-nās. Minal-jinnati wannās. (Reference:
Surah An-Nas).
Hold the palms together, blow (with a little spittle) into them, and recite:
"With the Name of Allah, the Most Gracious, the Most Merciful.
Say: He is Allah (the) One. The Self-Sufficient Master, Whom all creatures need, He begets not nor was He begotten, and there is none equal to Him.
With the Name of Allah, the Most Gracious, the Most Merciful.
Say: I seek refuge with (Allah) the Lord of the daybreak, from the evil of what He has created, and from the evil of the darkening (night) as it comes with its darkness, and from the evil of those who practice witchcraft when they blow in the knots, and from the evil of the envier when he envies.
With the Name of Allah, the Most Gracious, the Most Merciful.
Say: I seek refuge with (Allah) the Lord of mankind, the King of mankind, the God of mankind, from the evil of the whisperer who withdraws, who whispers in the breasts of mankind, of jinns and men."
(Then pass your hands over as much of your body as you can reach, beginning with the head and the face, then the entire front of your body. Do this three times.)
Reference:
Al-Bukhari, cf. Al-Asqalani, Fathul-Bari 9/62, and Muslim 4/ 1723.
Hisnul Muslim 99
((اللَّهُ لاَ إِلَهَ إِلاَّ هُوَ الْحَيُّ الْقَيُّومُ لاَ تَأْخُذُهُ سِنَةٌ وَلاَ نَوْمٌ لَّهُ مَا فِي السَّمَوَاتِ وَمَا فِي الأَرْضِ مَن ذَا الَّذِي يَشْفَعُ عِنْدَهُ إِلاَّ بِإِذْنِهِ يَعْلَمُ مَا بَيْنَ أَيْدِيهِمْ وَمَا خَلْفَهُمْ وَلاَ يُحِيطُونَ بِشَيْءٍ مِّنْ عِلْمِهِ إِلاَّ بِمَا شَاء وَسِعَ كُرْسِيُّهُ السَّمَوَاتِ وَالأَرْضَ وَلاَ يَؤُودُهُ حِفْظُهُمَا وَهُوَ الْعَلِيُّ الْعَظِيمُ))
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Allāhu lā ilāha illā huwa ‘l-Ḥayyul-Qayyūm. lā ta'khudhuhu sinatun wa lā nawm. lahu mā fis-samāwāti wa māfil-ardh. man dhal-ladhī yashfa`u `indahu illā bi'idhnih. ya`lamu mā bayna aydīhim wa mā khalfahum. wa lā yuḥītūna bishay'im-min `ilmihi illā bimā shā'. wasi`a kursiyyuhus-samāwāti wal-ardh. wa lā ya'ūduhu hifẓuhumā. wa huwal-`Aliyyu‘l-`Aẓīm.
Allah! There is none worthy of worship but He, the Ever-Living, the One Who sustains and protects all that exists. Neither slumber nor sleep overtakes Him. To Him belongs whatever is in the heavens and whatever is on the earth. Who is he that can intercede with Him except with His Permission? He knows what happens to them in this world, and what will happen to them in the Hereafter. And they will never encompass anything of His Knowledge except that which He wills. His Throne extends over the heavens and the earth, and He feels no fatigue in guarding and preserving them. And He is the Most High, the Most Great.
Reference:Surah Al-Baqarah 2:255. Whoever reads this when he lies down to sleep will have a guardian from Allah remain with him and Satan will not be able to come near him until he rises in the morning. See Al-Bukhari, cf. Al-Asqalani, Fathul-Bari 4/487.
Hisnul Muslim 100
((ءامَنَ الرَّسُولُ بِمَا أُنزِلَ إِلَيْهِ مِن رَّبِّهِ وَالْمُؤْمِنُونَ كُلٌّ ءامَنَ بِاللهِ وَمَلآئِكَتِهِ وَكُتُبِهِ وَرُسُلِهِ لاَ نُفَرِّقُ بَيْنَ أَحَدٍ مِّن رُّسُلِهِ وَقَالُواْ سَمِعْنَا وَأَطَعْنَا غُفْرَانَكَ رَبَّنَا وَإِلَيْكَ الْمَصِيرُ {285} لاَ يُكَلِّفُ اللهُ نَفْسًا إِلاَّ وُسْعَهَا لَهَا مَا كَسَبَتْ وَعَلَيْهَا مَا اكْتَسَبَتْ رَبَّنَا لاَ تُؤَاخِذْنَا إِن نَّسِينَا أَوْ أَخْطَأْنَا رَبَّنَا وَلاَ تَحْمِلْ عَلَيْنَا إِصْرًا كَمَا حَمَلْتَهُ عَلَى الَّذِينَ مِن قَبْلِنَا رَبَّنَا وَلاَ تُحَمِّلْنَا مَا لاَ طَاقَةَ لَنَا بِهِ وَاعْفُ عَنَّا وَاغْفِرْ لَنَا وَارْحَمْنَآ أَنتَ مَوْلاَنَا فَانصُرْنَا عَلَى الْقَوْمِ الْكَافِرِينَ {286}))
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Āmanar-Rasūlu bimā unzila ilaihi mir-Rabbihi wa ‘l-mu'minūn. kullun āmana billāhi wa malā'ikatihi wa kutubihi wa rusulih. lā nufarriqu bayna aḥadim-mir-rusulih. wa qālū sami`nā wa aṭa`nā. ghufrānaka Rabbanā wa ilayka ‘l-maṣīr. Lā yukallifu ‘llāhu nafsan illā wus`ahā. lahā mā kasabat wa `alayhā mak-tasabat. Rabbanā lā tu'ākhidhnā in nasīnā aw akhta'nā. Rabbanā wa lā taḥmil `alaynā iṣran kamā ḥamaltahu `alal-ladhīna min qablinā. Rabbanā wa lā tuḥammilnā mā lā ṭāqata lanā bih. wa`fu `annā, waghfir lanā, warḥamnā. Anta mawlānā fanṣurnā `ala ‘l-qawmi ‘l-kāfirīn.
The Messenger believes in what has been sent down to him from his Lord, and so do the believers. Each one believes in Allah, His Angels, His Books, and His Messengers. They say: "We make no distinction between any of His Messengers, "and they say: "We hear, and we obey.(We seek) Your Forgiveness, our Lord, and to You is the return. "Allah burdens not a person beyond what he can bear. He gets rewarded for that (good) which he has earned, and he is punished for that (evil) which he has earned. Our Lord! Punish us not if we forget or fall into error. Our Lord! Lay not on us a burden like that which You did lay on those before us. Our Lord! Put not on us a burden greater than we have the strength to bear. Pardon us and grant us forgiveness. Have mercy on us. You are our Protector, and help us against the disbelieving people.
Reference:Surah Al-Baqarah 2:285-6. These two Verses will be sufficient for anyone who recites them at night before sleeping. Al-Bukhari, cf. Al-Asqalani, Fathul-Bari.9/94, Muslim 1/554.
Hisnul Muslim 101
بِاسْمِكَ رَبِّي وَضَعْتُ جَنْبِي وَبِكَ أَرْفَعُهُ فَإِن أَمْسَكْتَ نَفْسِي فارْحَمْهَا وَإِنْ أَرْسَلْتَهَا فَاحْفَظْهَا بِمَا تَحْفَظُ بِهِ عِبَادَكَ الصَّالِحِينَ
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Bismika Rabbī waḍa`tu janbī. wa bika arfa`uh. fa in amsakta nafsī farḥamhā. wa in arsaltahā faḥfaẓhābimā taḥfaẓu bihi `ibādakaṣ-ṣāliḥīn.
With Your Name1 my Lord, I lay myself down; and with Your Name I rise. And if You take my soul, have mercy on it, and if You send it back then protect it as You protect Your righteous slaves. 2
Reference:
1 "If any of you rises from his bed and later returns to it, let him dust off his bed with his waist garment three times and mention the Name of Allah, for he does not know what may have entered the bed after him, and when he lies down he should say. . . ". 2 Al-Bukhari 1 1/ 126 and Muslim 4/2084.
Hisnul Muslim 102
اللَّهُمَّ إِنَّكَ خَلَقْتَ نَفْسِي وَأَنْتَ تَوَفَّاهَا لَكَ مَمَاتُهَا وَمَحْياهَا إِنْ أَحْيَيْتَهَا فَاحْفَظْهَا وَإِنْ أَمَتَّهَا فَاغْفِرْ لَهَا. اللَّهُمَّ إِنِّي أَسْأَلُكَ العَافِيَةَ
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Allāhumma innaka khalaqta nafsīwa anta tawaffāhā. laka mamātuhā wa maḥyāhā. in aḥyaytahā faḥfaẓhā. wa in amattahā faghfir lahā. Allāhumma innī as'aluka ‘l-`āfiyah.
O Allah, You have created my soul and You take it back. Unto You is its death and its life. If You give it life then protect it, and if You cause it to die then forgive it. O Allah, I ask You for strength.
Reference:
Muslim 4/2083 and Ahmad 2/79.
Hisnul Muslim 103
اللّهُـمَّ قِنـي عَذابَـكَ يَـوْمَ تَبْـعَثُ عِبـادَك
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Allāhumma qinī `adhābaka yawma tab`athu `ibādak.
O Allah, 1 save me from Your punishment on the Day that You resurrect Your slaves. 2
Reference:
1 "When the Prophet (ﷺ) wanted to lie down to sleep, he used to place his right hand under his cheek and say..." 2 Abu Dawud 4/311. See also Al-Albani, Sahih At-Tirmidhi 3/143.
Hisnul Muslim 104
بِاسْـمِكَ اللّهُـمَّ أَمـوتُ وَأَحْـيا
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Bismika Allāhumma amūtu wa aḥyā.
In Your Name, O Allah, I die and I live.
Reference:
Here, dying and living are metaphors for sleep and wakefulness. This explains why the normal order of these words has been reversed in this Hadith. In other contexts the living is mentioned before dying. See Qur'an Al-Baqarah 2:258, Aal-'Imrdn 3:156, Al-A'raf 7:158 among many other examples, (trans.). See also Al-Asqalani, Fathul-Bari 11/113, Muslim 4/ 2083.
Hisnul Muslim 105
سُبْحَانَ اللَّهِ (ثلاثاً وثلاثين) وَالْحَمْدُ لِلَّهِ (ثلاثاً وثلاثين) وَاللَّهُ أَكْبَرُ (أربعاً وثلاثينَ)
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Subḥānallāh. Wa ‘l-ḥamdu lillāh. Wallāhu Akbar.
Glory is to Allah (thirty-three times in Arabic), Praise is to Allah (thirty-three times), Allah is the Most Great (thirty-four times)
Reference:
Al-Bukhari, cf. Al-Asqalani, Fathul-Bari 7/71, Muslim 4/2091.
Hisnul Muslim 106
اللّهُـمَّ رَبَّ السّمـواتِ السَّبْـعِ وَرَبَّ العَـرْشِ العَظـيم رَبَّنـا وَرَبَّ كُـلِّ شَـيء فالِـقَ الحَـبِّ وَالنَّـوى وَمُـنَزِّلَ التَّـوْراةِ وَالإنْجـيل والفُـرْقان أَعـوذُ بِـكَ مِن شَـرِّ كُـلِّ شَـيءٍ أَنْـتَ آخِـذٌ بِنـاصِـيَتِه اللّهُـمَّ أَنْـتَ الأوَّلُ فَلَـيسَ قَبْـلَكَ شَيء وَأَنْـتَ الآخِـرُ فَلَـيسَ بَعْـدَكَ شَيء وَأَنْـتَ الظّـاهِـرُ فَلَـيْسَ فَـوْقَـكَ شَيء وَأَنْـتَ الْبـاطِـنُ فَلَـيْسَ دونَـكَ شَيء اقـْضِ عَنّـا الـدَّيْـنَ وَأَغْـنِنـا مِنَ الفَـقْر
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Allāhumma Rabbas-samāwātis-sab`iwa Rabba ‘l-`Arshi ‘l-`Aẓīm. Rabbanā wa Rabba kulli shay'. fāliqa ‘l-ḥabbi wan-nawā. wa munzilat-Tawrāti wal-'Injīli, wal-Furqān. a`ūdhu bika min sharri kulli shay'inanta ākhidhun bināṣiyatih. Allāhumma anta ‘l-awwalu falaysa qablaka shay'. wa antal-ākhiru falaysa ba`daka shay'. wa antaẓ-ẓāhiru falaysa fawqaka shay'. wa antal-bāṭinu falaysa dūnaka shay'. iqḍi `annad-dayn. wa aghninā mina ‘l-faqr.
O Allah! Lord of the seven heavens and Lord of the Magnificent Throne. Our Lord and the Lord of everything. Splitter of the grain and the date-stone, Revealer of the Torah and the Injeel1 and the Furqan (the Qur'an), I seek refuge in You from the evil of everything that You shall seize by the forelock.2 O Allah You are the First and nothing has come before you, and You are the Last, and nothing may come after You. You are the Most High, nothing is above You and You are the Most Near, and nothing is nearer than You. Remove our debts from usand enrich us against poverty. 3
Reference:
1 The Scripture that was revealed to 'Isa (Jesus). 2 See Qur'an Al-'Alaq 96:15, where seizure by the forelock preceeds being cast into Hell. (Translator) 3 Muslim 4/2084.
Hisnul Muslim 107
الْحَمْدُ لِلَّهِ الَّذِي أَطْعَمَنَا وَسَقَانَا وَكَفَانَا وَآوَانَا فَكَمْ مِمَّنْ لاَ كَافِيَ لَهُ وَلاَ مُؤْوِيَ
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Alḥamdu lillāhil-lathī 'aṭ`amanā wa saqānā. wa kafānā, wa 'āwānā. fakam mimman lā kāfiya lahu wa lā mu'wī.
Praise is to Allah Who has provided us with food and with drink, sufficed us and gave us an abode, for how many are there with no provision and no home.
Reference:
Muslim 4/2085.
Hisnul Muslim 108
اللّهُـمَّ عالِـمَ الغَـيْبِ وَالشّـهادَةِ فاطِـرَ السّماواتِ وَالأرْضِ رَبَّ كـلِّ شَـيءٍ وَمَليـكَه أَشْهَـدُ أَنْ لا إِلـهَ إِلاّ أَنْت أَعـوذُ بِكَ مِن شَـرِّ نَفْسـي وَمِن شَـرِّ الشَّيْـطانِ وَشِـرْكِه وَأَنْ أَقْتَـرِفَ عَلـى نَفْسـي سوءاً أَوْ أَجُـرَّهُ إِلـى مُسْـلِم
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Allāhumma `ālima ‘l-ghaybi wash-shahādah. fātiras-samāwāti wa ‘l-ardh. Rabba kulli shay'in wa malīkah. ash-hadu an lā ilāha illā ant. a`ūdhu bika min sharri nafsī. wa min sharrish-shayṭāni wa shirkih. wa an aqtarifa `alā nafsī sū'an. aw ajurrahu ilā Muslim.
O Allah, Knower of the unseen and the evident, Maker of the heavens and the earth, Lord of everything and its Master, I bear witness that there is none worthy of worship but You. I seek refuge in You from the evil of my soul, and from the evil of Satan and his helpers. (I seek refuge in You) from bringing evil upon my soul and from harming any Muslim.
Reference:
Abu Dawud 4/317. See also Al-Albani, SahihAt-Tirmidhi 3/142.
Hisnul Muslim 109
يقرأ ((ألم * تنزيل)) السجدة و((تبارك الذي بيده الملك))
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Reference:
At-Tirmidhi, An-Nasa'i. See also Al-Albani, Sahihul-Jami ' As-Saghir 4/255
Hisnul Muslim 110
اللّهُـمَّ أَسْـلَمْتُ نَفْـسي إِلَـيْكَ وَفَوَّضْـتُ أَمْـري إِلَـيْكَ وَوَجَّـهْتُ وَجْـهي إِلَـيْكَ وَأَلْـجَـاْتُ ظَهـري إِلَـيْكَ رَغْبَـةً وَرَهْـبَةً إِلَـيْكَ لا مَلْجَـأَ وَلا مَنْـجـا مِنْـكَ إِلاّ إِلَـيْكَ آمَنْـتُ بِكِتـابِكَ الّـذي أَنْزَلْـتَ وَبِنَبِـيِّـكَ الّـذي أَرْسَلْـت
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Allāhumma aslamtu nafsī ilayk. wa fawwaḍtu amrī ilayk. wa wajjahtu wajhī ilayk. wa alja'tu ẓahrī ilayk. raghbatan wa rahbatan ilayk. lā malja'a wa la manjā minka illā ilayk,āmantu bikitābika ‘l-ladhī anzalt. wa bi-nabiyyika ‘l-ladhī arsalt.
O Allah,1 I submit myself to You, entrust my affairs to You, turn my face to You, and lay myself down depending upon You, hoping in You and fearing You. There is no refuge, and no escape, except to You. I believe in Your Book (the Qur'an) that You revealed, and the Prophet whom You sent.
Reference:
1 "Before you go to bed perform ablutions as you would for prayer, then lie down on your right side and say. . . " The Prophet (ﷺ) said: "Whoever says this and dies in his sleep, has died in a state of the natural monotheism (Fitrah)." Al-Bukhari, cf. Al-Asqalani, Fathul-Bari 11/113, Muslim 4/2081.
Hisnul Muslim 111
Chapter 29: When tossing and turning during the night
1 du'a
لا إِلـهَ إِلاّ اللهُ الـواحِدُ القَهّـار رَبُّ السَّـمواتِ وَالأرْضِ وَما بَيْـنَهـما العَزيـزُ الغَـفّار
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Lā ilāha illallāhal-Wāḥidul-Qahhār. Rabbus-samāwāti wa ‘l-arḍi wa mā baynahumaal-`Azīzul-Ghaffār.
There is none worthy of worship but Allah, the One, the Victorious, Lord of the heavens and the earth and all that is between them, the All-Mighty, the All-Forgiving.
Reference:
This is to be said if you turn over in bed during the night. Al-Hakim graded it authentic and Ath-Thahabi agreed 1/540. Also see An-Nasa'i, 'Amalul-Yawm wal-Laylah, and Ibn As-Sunni. See also Al-Albani, Sahihul-Jami' As-Saghir 4/ 213.
Hisnul Muslim 112
Chapter 30: Upon experiencing unrest, fear, apprehensiveness during sleep
1 du'a
أَعـوذُ بِكَلِمـاتِ اللّهِ التّـامّـاتِ مِن غَضَـبِهِ وَعِـقابِهِ وَشَـرِّ عِبـادِهِ وَمِنْ هَمَـزاتِ الشَّـياطينِ وَأَنْ يَحْضـرون
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A`ūdhu bikalimāti ‘llāhit-tāmmātimin ghaḍabihi wa `iqābihi wa sharri `ibādih. wa min hamazātish-shayāṭīni wa an yaḥḍurūn.
I seek refuge in the Perfect Words of Allah from His anger and His punishment, from the evil of His slaves, and from the taunts of devils and from their presence.
Reference:
Abu Dawud 4/12. See also Al-Albani, Sahih At- Tirmidhi 3/171
Hisnul Muslim 113
Chapter 31: Upon seeing a good dream or a bad dream
recommendation
Spit to your left (three times).1
Seek refuge in Allah from the Devil and from the evil of what you have seen (three times).2
Do not speak about it to anyone.3
Turn over on your other side.4
يَنْفُثُ عَنْ يَسَارِهِ (ثلاثاً). يَسْتَعِيذُ بِاللَّهِ مِنَ الشَّيطَانِ وَمِنْ شَرِّ مَا رَأَى (ثَلاَثَ مَرَّاتٍ). لاَ يُحَدِّثْ بِهَا أَحَداً. يَــتَحَوَّلُ عَنْ جَنْبِهِ الَّذِي كَانَ عَلَيْهِ.
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Reference:
1. Muslim 4/1 772. 2. Muslim 4/1 772, 3. 3. Muslim 4/1772. 4. Muslim 4/1773.
Hisnul Muslim 114
Get up and pray if you desire to do so.
يقوم يصلي إن أراد ذلك.ويَقُومُ يُصَلِّي إِنْ أَرَادَ ذَلِكَ.
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Reference:
Muslim 4/1773.
Hisnul Muslim 115
Chapter 32: Qunoot Al-Witr
3 du'as
اللّهُـمَّ اهْـدِنـي فـيمَنْ هَـدَيْـت وَعـافِنـي فـيمَنْ عافَـيْت وَتَوَلَّـني فـيمَنْ تَوَلَّـيْت وَبارِكْ لـي فـيما أَعْطَـيْت وَقِـني شَرَّ ما قَضَـيْت فَإِنَّـكَ تَقْـضي وَلا يُقْـضى عَلَـيْك إِنَّـهُ لا يَـذِلُّ مَنْ والَـيْت [ وَلا يَعِـزُّ مَن عـادَيْت ] تَبـارَكْـتَ رَبَّـنا وَتَعـالَـيْت
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Allāhumma’hdinī fī man hadayt. wa `āfinī fī man `āfayt. wa tawallanī fī man tawallayt. wa bārik lī fī mā a`atayt. wa qinī sharra mā qaḍayt. fa innaka taqḍī wa lā yuqḍā `alayk. innahu lā yadhillu man wālayt,[wa lā ya`izzu man `ādayt] . tabārakta Rabbanā wa ta`ālayt.
O Allah, guide me with those whom You have guided, and strengthen me with those whom You have given strength. Take me to Your care with those whom You have taken to Your care. Bless me in what You have given me. Protect me from the evil You have ordained. Surely, You command and are not commanded, and none whom You have committed to Your care shall be humiliated[and none whom You have taken as an enemy shall taste glory]. You are Blessed, Our Lord, and Exalted.
Reference:
Abu Dawud, Ibn Majah, An-Nasa'i, At-Tirmidhi, Ahmad, Ad-Darimi, Al-Hakim, and Al-Bayhaqi. See also Al-Albani, Sahih At-Tirmidhi 1/144, Sahih Ibn Majah 1/194, and 'Irwa'ul-GhaW. 2/ 172.
Hisnul Muslim 116
اللّهُـمَّ إِنِّـي أَعـوذُ بِرِضـاكَ مِنْ سَخَطِـك وَبِمُعـافاتِـكَ مِنْ عُقوبَـتِك وَأَعـوذُ بِكَ مِنْـك لا أُحْصـي ثَنـاءً عَلَـيْك أَنْـتَ كَمـا أَثْنَـيْتَ عَلـى نَفْسـِك
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Allāhumma innī a`ūdhu biriḍāka min sakhaṭik. wa bimu`āfātika min `uqūbatik. wa a`ūdhu bika mink. lā uḥṣī thanā'an `alayk. Anta kamā athnayta `alā nafsik.
O Allah, I seek refuge with Your Pleasure from Your anger. I seek refuge in Your forgiveness from Your punishment. I seek refuge in You from You. I cannot count Your praises, You are as You have praised Yourself.
Reference:
Abu Dawud, Ibn Majah, An-Nasa'i, At-Tirmidhi, Ahmad. See Al-Albani, Sahih At-Tirmidhi 3/180, Sahih Ibn Majah 1/194, and 'Irwa'ul-Ghalil. 2/ 175.
Hisnul Muslim 117
اللّهُـمَّ إِيّـاكَ نعْـبُدْ وَلَـكَ نُصَلّـي وَنَسْـجُد وَإِلَـيْكَ نَسْـعى وَنَحْـفِد نَـرْجو رَحْمَـتَك وَنَخْشـى عَـذابَك إِنَّ عَـذابَكَ بالكـافرين ملْحَـق. اللّهُـمَّ إِنّا نَسْتَعـينُكَ وَنَسْتَـغْفِرُك وَنُثْـنـي عَلَـيْك الخَـيْرَ وَلا نَكْـفُرُك وَنُـؤْمِنُ بِك وَنَخْـضَعُ لَكَ وَنَخْـلَعُ مَنْ يَكْـفرُك
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Allāhumma iyyāka na`bud. wa laka nuṣallī wa nasjud. wa ilayka nas`ā wa naḥfid. narjū raḥmatak. wa nakhshā `adhābak. inna `adhābaka bilkāfirīna mulḥaq. Allāhumma innā nasta`īnuk. wa nastaghfiruk. wa nuthnī `alaykal-khayr. wa lā nakfuruk. wa nu'minu bik. wa nakhḍa`u lak. wa nakhla`u man yakfuruk.
O Allah, You alone do we worship, and to You we pray and bow down prostrate. To You we hasten to worship and to serve. Our hope is for Your mercy, and we fear Your punishment. Surely, Your punishment of the disbelievers is at hand. O Allah, we seek Your help and Your forgiveness, and we praise You beneficently. We do not deny You and we believe in You. We surrender to You and renounce whoever disbelieves in You.
Reference:
Al-Bayhaqi graded its chain authentic in As-Sunan Al-Kubra. Al-Albani said in 'Irwa'ul-GhaliL 2/170 that its chain is authentic as a statement of 'Umar.
Hisnul Muslim 118
Chapter 33: Immediately after salam of the witr prayer
1 du'a
'سبحان الملك القدوس' ثلاث مرات والثالثة يجهر بها ويمد بها صوته 'ربِّ الملائكةِ والرّوح'
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Subḥāna ‘l-Maliki ‘l-Quddūs. [Recite three times, and raise and extend the voice on the third time and say...] Rabbi ‘l-Malā'ikati war-rūh.
Glory is to the King, the Holy.[Recite three times in Arabic, and raise and extend the voice on the third time and say...] Lord of the angels and the Spirit.
Reference:
An-Nasa'i 3/244, Ad-Daraqutni and others. The final addition is from Ad-Daraqutni's version 2/ 31 and its chain of narration is authentic. See the checking of Zadul-Ma'ad by Shu'aib Al-Arna'ut and 'Abdul-Qadir Al-Arna'ut 1/337.
Hisnul Muslim 119
Chapter 34: For anxiety and sorrow
2 du'as
اللّهُـمَّ إِنِّي عَبْـدُكَ ابْنُ عَبْـدِكَ ابْنُ أَمَتِـكَ نَاصِيَتِي بِيَـدِكَ مَاضٍ فِيَّ حُكْمُكَ عَدْلٌ فِيَّ قَضَاؤكَ أَسْأَلُـكَ بِكُلِّ اسْمٍ هُوَ لَكَ سَمَّـيْتَ بِهِ نَفْسَكَ أِوْ أَنْزَلْتَـهُ فِي كِتَابِكَ أَوْ عَلَّمْـتَهُ أَحَداً مِنْ خَلْقِـكَ أَوِ اسْتَـأْثَرْتَ بِهِ فِي عِلْمِ الغَيْـبِ عِنْـدَكَ أَنْ تَجْـعَلَ القُرْآنَ رَبِيـعَ قَلْبِـي وَنورَ صَـدْرِي وجَلَاءَ حُـزْنِي وذَهَابَ هَمِّـي
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Allāhumma innī `abduk. ibnu `abdik. ibnu amatik. nāsiyatī biyadik. māḍin fiyya ḥukmuk,`adlun fiyya qaḍā'uk. as'aluka bikullis’min huwa lak. sammayta bihi nafsak. aw anzaltahu fī kitābik. aw `allamtahu aḥadan min khalqik. aw‘ista'tharta bihi fī `ilmil-ghaybi `indak. an taj`ala ‘l-Qur'āna rabī`a qalbī. wa nūra ṣadrī. wa jalā'a ḥuznī. wa dhahāba hammī.
O Allah, I am Your slave, and the son of Your male slave, and the son of your female slave. My forehead is in Your Hand (i. e. you have control over me). Your Judgment upon me is assured, and Your Decree concerning me is just. I ask You by every Name that You have named Yourself with, revealed in Your Book, taught any one of Your creation, or kept unto Yourself in the knowledge of the unseen that is with You, to make the Qur'an the spring of my heart, and the light of my chest, the banisher of my sadness, and the reliever of my distress.
Reference:
Ahmad 1/391, and Al-Albani graded it authentic.
Hisnul Muslim 120
اللّهُـمَّ إِنِّي أَعْوذُ بِكَ مِنَ الهَـمِّ وَ الْحُـزْنِ والعًجْـزِ والكَسَلِ والبُخْـلِ والجُـبْنِ وضَلْـعِ الـدَّيْنِ وغَلَبَـةِ الرِّجال
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Allāhumma 'innī 'a`ūdhu bikamina ‘l-ḥammi wa ‘l-ḥuzn. wa ‘l-`ajzi wa ‘l-kasal. wa ‘l-bukhli wa ‘l-jubn. wa ḍala`id-dayn. wa ghalabatir-rijāl.
O Allah, I seek refuge in you from grief and sadness, from weakness and from laziness, from miserliness and from cowardice, from being overcome by debt and overpowered by men (i. e. others).
Reference:
Al-Bukhari 7/158. See also Al-Asqalani, Fathul-Bari 11/173.
Hisnul Muslim 121
Chapter 35: For one in distress
4 du'as
لَا إلَهَ إِلَّا اللَّهُ الْعَظـيمُ الْحَلِـيمْ لَا إِلَهَ إِلَّا اللَّهُ رَبُّ العَـرْشِ العَظِيـمِ لَا إِلَـهَ إِلَّا اللَّهْ رَبُّ السَّمَـوّاتِ ورّبُّ الأَرْضِ ورَبُّ العَرْشِ الكَـريم
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Lā ilāha illallāhal-`Aẓīmul-Ḥalīm. lā ilāha illallāh Rabbu ‘l-`Arshi ‘l-'Aẓīm. lā ilāha illallāh Rabbus-samāwāti wa Rabbu ‘l-arḍwa Rabbu ‘l-`Arshi ‘l-Karīm.
There is none worthy of worship but Allah, the Mighty, the Forbearing. There is none worthy of worship but Allah, Lord of the Magnificent Throne. There is none worthy of worship but Allah, Lord of the heavens and Lord of the earth, and Lord of the Noble Throne.
Reference:
Al-Bukhari 8/154, Muslim 4/2092
Hisnul Muslim 122
اللّهُـمَّ رَحْمَتَـكَ أَرْجـو فَلا تَكِلـني إِلى نَفْـسي طَـرْفَةَ عَـيْن وَأَصْلِـحْ لي شَأْنـي كُلَّـه لَا إِلَهَ إِلَّا أنْـت
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Allāhumma raḥmataka arjūfalā takilnī ilā nafsī ṭarfata `ayn. wa aṣliḥ lī sha'nī kullah. lā ilāha illā ant.
O Allah, I hope for Your mercy. Do not leave me to myself even for the blinking of an eye (i. e. a moment). Correct all of my affairs for me. There is none worthy of worship but You.
Reference:
Abu Dawud 4/324, Ahmad 5/42. Al-Albani graded it as good in Sahih Abu Dawud 3/959.
Hisnul Muslim 123
لَا إِلَهَ إِلَّا أنْـت سُـبْحانَكَ إِنِّي كُنْـتُ مِنَ الظّـالِميـن
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Lā ilāha illā anta subḥānakainnī kuntu minaẓ-ẓālimīn.
There is none worthy of worship but You, glory is to You. Surely, I was among the wrongdoers.
Reference:
At-Tirmidhi 5/529. Al-Hakim declared it authentic and Ath-Thahabi agreed with him 1/ 505. See also Al-Albani, Sahih At-Tirmidhi 3/168.
Hisnul Muslim 124
اللهُ اللهُ رَبِّي لا أُشْـرِكُ بِهِ شَيْـئاً
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Allāh, Allāhu Rabbī lā ushriku bihi shay'a.
Allah, Allah is my Lord. I do not associate anything with Him.
Reference:
Abu Dawud 2/87. See also Al-Albani, Sahih Ibn Mdjah 2/335.
Hisnul Muslim 125
Chapter 36: Upon encountering an enemy or those of authority
3 du'as
اللّهُـمَّ إِنا نَجْـعَلُكَ في نُحـورِهِـم وَنَعـوذُ بِكَ مِنْ شُرورِهـمْ
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Allāhumma innā naj`aluka fī nuḥūrihimwa na`ūdhu bika min shurūrihim.
O Allah, we ask You to restrain them by their necks, and we seek refuge in You from their evil.
Reference:
Abu Dawud 2/89, and Al-Hakim graded it authentic and Ath-Thahabi agreed 2/142.
Hisnul Muslim 126
اللّهُـمَّ أَنْتَ عَضُـدي وَأَنْتَ نَصـيري بِكَ أَجـولُ وَبِكَ أَصـولُ وَبِكَ أُقـاتِل
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Allāhumma anta `aḍudī, wa anta naṣīrī. bika ajūlu, wa bika aṣūlu, wa bika uqātil.
O Allah, You are my strength and You are my support. For Your sake, I go forth and for Your sake, I advance and for Your sake, I fight.
Reference:
Abu Dawud 3/42, At-Tirmidhi 5/572. See also Al-Albani, Sahih At-Tirmidhi 3/183.
Hisnul Muslim 127
حَسْبُـنا اللهُ وَنِعْـمَ الوَكـيل
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Ḥasbunallāhu wa ni`mal-wakīl.
Allah is sufficient for us and the best of those on whom to depend.
Reference:
Al-Bukhari, 5/172.
Hisnul Muslim 128
Chapter 37: For one afraid of the ruler's injustice
2 du'as
اللَّهُمَّ ربَّ السَّمَوَاتِ السَّبْعِ وَرَبَّ الْعَرْشِ الْعَظِيمِ كُنْ لِي جَاراً مِنْ فُلاَنِ بْنِ فُلاَنٍ وَأَحْزَابِهِ مِنْ خَلاَئِقِكَ أَنْ يَفْرُطَ عَلَيَّ أَحَدٌ مِنْهُمْ أَوْ يَطْغَى عَزَّ جَارُكَ وَجَلَّ ثَنَاؤُكَ وَلاَ إِلَهَ إِلاَّ أَنْتَ
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Allāhumma Rabbas-samāwātis-sab`. wa Rabba ‘l-`Arshi ‘l-`Aẓīm. kun lī jāran min [here you mention the person's name]. wa aḥzābihi min khalā'iqik. an yafruṭa `alayya aḥadun minhum aw yaṭghā,`azza jāruk. wa jalla thanā'uk. wa lā ilāha illā ant.
O Allah, Lord of the seven heavens, Lord of the Magnificent Throne, be for me a support against [such and such a person] and his helpers from among your creatures, lest any of them abuse me or do me wrong. Mighty is Your patronage, and glorious are Your praises. There is none worthy of worship but You.
Reference:
Al-Bukhari, Al-'Adab Al-Mufrad (no. 707). Al-Albani graded it authentic in Sahih Al-'Adab Al-Mufrad (no. 545).
Hisnul Muslim 129
الله أكبر الله أعز من خلقه جميعاً الله أعز مما أخاف وأحذر أعوذ بالله الذي لا إله إلا هو الممسك السموات السبع أن يقعن على الأرض إلا بإذنه من شر عبدك فلان وجنوده وأتباعه وأشياعه من الجن والأنس اللهم كن لي جاراً من شرهم جل ثناؤك وعز جارك وتبارك اسمك ولا إله غيرك (ثلاث مرات)
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Allāhu Akbar. Allāhu a`azzu min khalqihi jamī`a. Allāhu a`azzu mimmā akhāfu wa aḥdhar. a`ūdhu billāhi ‘l-ladhī lā ilāha illā hū. almumsikis-samāwātis-sab`ian yaqa`na `ala ‘l-arḍi illā bi idhnih. min sharri `abdika [name of the person]. wa junūdihi wa atbā`ihi wa ashyā`ih. mina ‘l-jinni wa ‘l-ins. Allāhumma kun lī jāran min sharrihim. jalla thanā'uk. wa `azza jāruk. wa tabāraka-smuk. wa lā ilāha ghayruk.
Allah is the Most Great, Mightier than all His creation. He is Mightier than what I fear and dread. I seek refuge in Allah, Who there is none worthy of worship but Him. He is the One Who holds the seven heavens from falling upon the earth except by His command.[I seek refuge in You Allah] from the evil of Your slave [name of the person], and his helpers, his followers, and his supporters from among the jinn and mankind. O Allah, be my support against their evil. Glorious are Your praises and mighty is Your patronage. Blessed is Your Name, there is no true God but You. (Recite three times in Arabic.)
Reference:
Al-Bukhari, 5/172.
Hisnul Muslim 130
Chapter 38: Against enemies
1 du'a
اللَّهُمَّ مُنْزِلَ الْكِتَاب سَرِيعَ الْحِسَاب اهْزِم الأَحْزَاب اللَّهُمَّ اهْزِمْهُمْ وَ زَلْزِلْهُم
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Allāhumma munzila ‘l-kitāb. sarī`a ‘l-ḥisāb. ihzimi ‘l-aḥzāb. Allāhumma-hzimhum wa zalzilhum.
O Allah, Revealer of the Book, Swift to account, defeat the groups (of disbelievers). O Allah, defeat them and shake them.
Reference:
Muslim 3/1362.
Hisnul Muslim 131
Chapter 39: When being afraid of a group of people
1 du'a
اللَّهُمَّ اكْفِنِيهِم بمَا شِئْت
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Allāhummak-finīhim bimā shi't.
O Allah, suffice (i. e. protect) me against them however You wish.
Reference:
Muslim 4/2300.
Hisnul Muslim 132
Chapter 40: For one afflicted with doubt in his faith
3 du'as
أَعـوذُ بِاللهِ
يَسْتَعِيذُ بِاللَّهِ
يَنْتَهِي عَمَّا شك فِيهِ
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A`ūdhu billāh
(Say:) I seek refuge in Allah.
(Then you should desist from doing what you are in doubt about.)
Reference:
Al-Bukhari, cf. Al-Asqalani, Fathul-Bari 6/336, Muslim 1/120.
Hisnul Muslim 133
يقول' آمنت بالله ورسله'
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Āmantu billāhi wa Rusulih.
(Say:) I believe in Allah and His Messengers.
Reference:
Muslim, 1/119-20.
Hisnul Muslim 134
((هُوَ الأوَّلُ وَالآخِـرُ وَالظّـاهِـرُ وَالْبـاطِـنُ وَهُوَ بِكُلِّ شَيءٍ عَلـيم))
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Huwa ‘l-Awwalu wa ‘l-Ākhir. waẓ-Ẓāhiru wal-Bāṭin. wa huwa bikulli shay'in `Alīm.
(Recite the Ayat) He is the First and the Last, the Most High and the Most Near. And He is the Knower of all things (in Arabic).
Reference:
Al-Hadid 57:3, Abu Dawud 4/329. Al-Albani graded it good in SahihAbu Dawud, 3/962.
Hisnul Muslim 135
Chapter 41: Settling a debt
2 du'as
اللّهُـمَّ اكْفِـني بِحَلالِـكَ عَنْ حَـرامِـك وَأَغْنِـني بِفَضْـلِكَ عَمَّـنْ سِـواك
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Allāhummak-finī biḥalālika `an ḥarāmik. wa 'aghninī bi faḍlika `amman siwāk.
O Allah, suffice me with what You have allowed instead of what You have forbidden, and make me independent of all others besides You.
Reference:
At-Tirmidhi 5/560. See also Al-Albani, Sahih At-Tirmidhi 3/180.
Hisnul Muslim 136
اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنَ الْهَمِّ وَالْحَزَنِ وَالْعَجْزِ وَالْكَسَلِ وَالْبُخْلِ وَالْجُبْنِ وَضَلَعِ الدَّيْنِ وَغَلَبَةِ الرِّجَالِ
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Allāhumma innī a`ūdhu bika mina ‘l-ḥammi wa ‘l-ḥazan. wa ‘l-`ajzi wa ‘l-kasal. wa ‘l-bukhli wa ‘l-jubn. wa ḍala`id-dayni wa ghalabatir-rijāl.
O Allah! I seek refuge with You from worry and grief, from incapacity and laziness, from cowardice and miserliness, from being heavily in debt and from being overpowered by (other) men.
Reference:
Al-Bukhari 7/158.
Hisnul Muslim 137
Chapter 42: For one afflicted by whisperings in prayer or recitation
1 du'a
أَعُوذُ بِاللَّهِ مِنَ الشَّيطَانِ الرَّجِيمِ وَاتْفُلْ عَلَى يَسَارِكَ (ثلاثاً)
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A`ūdhu billāhi minash-shayṭānir-rajīm.
(Say:) I seek refuge in Allah from Satan the outcast(then blow with a little spittle to your left). (Do this three times reciting in Arabic.)
Reference:
Muslim 4/1729.
Hisnul Muslim 138
Chapter 43: For one whose affairs have become difficult
1 du'a
اللَّهُمَّ لاَ سَهْلَ إِلاَّ مَا جَعَلْتَهُ سَهْلاً وَأَنْتَ تَجْعَلُ الْحَزْنَ إِذَا شِئْتَ سَهْلاً
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Allāhumma lā saḥla illā ma ja`altahu saḥlawa anta taj`alu ‘l-ḥazna idhā shi'ta saḥla.
O Allah, there is no ease other than what You make easy. If You please You ease sorrow.
Reference:
Ibn Hibban in his Sahih (no. 2427), and Ibn As- Sunni (no. 351). Al-Hafidh (Ibn Hajar) said that this Hadith is authentic. It was also declared authentic by 'Abdul-Qadir Al-Arna'ut in his checking of An-Nawawi's Kitabul-Athkarp. 106.
Hisnul Muslim 139
Chapter 44: Upon committing a sin
1recommendation
There is not any slave of Allah who commits a sin, then he perfects his purification and stands to pray two Rak'ahs of prayer, then seeks Allah's forgiveness, except that Allah will forgive him.
مَا مِنْ عَبْدٍ يُذنِبُ ذَنْباً فَيُحْسِنُ الطُّهُورَ ثُمَّ يَقُومُ فَيُصَلِّي رَكْعَتَيْنِ ثُمَّ يَسْتَغْفِرُ اللَّهَ إِلاَّ غَفَرَ اللَّهُ لَهُ
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Reference:
Abu Dawud 2/86, At-Tirmidhi 2/257. Al-Albani graded it authentic in Sahih Abu Dawud 1/283.
Hisnul Muslim 140
Chapter 45: For expelling the devil and his whisperings
1 du'a
أَعـوذُ بِاللهِ
يَسْتَعِيذُ بِاللَّهِ
يَنْتَهِي عَمَّا شك فِيهِ
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A`ūdhu billāhi minash-shayṭānir-rajīm.
Seeking refuge with Allah against him (i. e. by saying I seek refuge in Allah from Satan the outcast).
Reference:
Abu Dawud 1/206, At-Tirmidhi. See also Al-Albani, Sahih At-Tirmidhi 1/77, and Surat Al-Mu'minun, 23:98-9.
Hisnul Muslim 141
The call to prayer - 'Athan.
الْأَذَانُ
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Reference:
Muslim 1/291, Al-Bukhari 1/151.
Hisnul Muslim 142
Saying words of Allah's remembrance (Thikr) and recitation of the Qur'an.
الْأَذْكَارُ وَقِرَاءَةُ الْقُرْآنِ
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Reference:
Do not turn your homes into graveyards, surely the Devil flees from the house in which Surat Al-Baqarah is read, Muslim 1/539. The Devil is also driven out by the invocations for morning and evening, those that are said before sleeping and upon waking up, those for entering and leaving the house, including those for entering and leaving the mosque, and by many other authentic invocations taught to us by the Prophet (ﷺ) such as the reading of 'Ayatul-Kursi, (Al-Baqarah 2:255), and the last two 'Ayat of Surat Al-Baqarah before going to sleep. Whoever says: "There is none worthy of worship but Allah alone, Who has no partner, His is the dominion and His is the praise, and he is Able to do all things," one hundred times, it will be a protection for him from the Devil throughout the day.'
Hisnul Muslim 143
Chapter 46: When stricken with a mishap or overtaken by an affair
1 du'a
قَدَّرَ اللهُ وَما شـاءَ فَعَـل
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Qaddarallāhu wa mā shā'a fa`al.
It is the Decree of Allah and He does whatever He wills.
Reference:
The strong believer is better and more dear to Allah than the weak believer, and in each of them there is good. Be vigilant for what is to your benefit and seek the help of Allah and do not falter. But when you are striken by some setback, do not say: 'If only I had done such and such,' rather say: 'It is the Decree of Allah and He does whatever He wills.' For verily the saying 'if (i.e. if only I had) begins the work of the Devil. Muslim 4/2052.
Hisnul Muslim 144
Chapter 47: Congratulation on the occasion of a birth and its reply
1 du'a
(بَارَكَ اللَّهُ لَكَ فِي الْمَوْهُوبِ لَكَ وَشَكَرْتَ الْوَاهِبَ وَبَلَغَ أَشُدَّهُ وَرُزِقْتَ بِرَّهُ).
وَيَرُدُّ عَلَيْهِ الْمُهَــــــنَّأُ فَيَقُولُ:
(بَارَكَ اللَّهُ لَكَ وَبَارَكَ عَلَيْكَ وَجَزَاكَ اللَّهُ خَيْراً وَرَزَقَكَ اللَّهُ مِثْلَهُ وَأَجْزَلَ ثَوَابَكَ).
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Bārakallāhu laka fi ‘l-mawhūbi lak. wa shakarta ‘l-wāhib. wa balagha ashuddah. wa ruziqta birrah.
The reply of the person being congratulated is to say:
Bārakallahu laka wa bāraka `alayk. wa jazākallāhu khayra. wa razaqakallāhu mithlah. wa ajzala thawābak.
May Allah bless you with His gift to you, and may you (the new parent) give thanks, may the child reach the maturity of years, and may you be granted its righteousness. The reply of the person being congratulated is to say: May Allah bless you, and shower His blessings upon you, and may Allah reward you well and bestow upon you its like and reward you abundantly
Reference:
An-Nawawi, Kitdbul-'Athkarp. 349, and Sahihul-'Athkar2/7l3 by Saleem Al-Hilali.
Hisnul Muslim 145
Chapter 48: Placing childen under Allah’s protection
1 du'a
The Prophet (ﷺ) used to seek Allah's protection for Al-Hasan and Al-Husain by saying:
' أعيذكما بكلمات الله التامة من كل شيطان وهامة ومن كل عينِ لامة '
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U`īthukumā bikalimāti ‘llāhit-tāmmatimin kulli shayṭānin wa hāmmah. wa min kulli `aynin lāmmah
I seek protection for you in the Perfect Words of Allah from every devil and every beast, and from every envious blameworthy eye.
Reference:
Al-Bukhari4/119.
Hisnul Muslim 146
Chapter 49: When visiting the sick
2 du'as
لا بأْسَ طَهـورٌ إِنْ شـاءَ الله
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Lā ba'sa ṭahūrun in shā Allāh.
Do not worry, it will be a purification (for you), Allah willing.
Reference:
Al-Bukhari, cf. Al-Asqalani Fathul-Bari 10/118.
Hisnul Muslim 147
أَسْـأَلُ اللهَ العَـظيـم رَبَّ العَـرْشِ العَـظيـم أَنْ يَشْفـيك
(سبع مرات)
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As'alullāha ‘l-`Aẓīma Rabba ‘l-`Arshil-`Aẓīmi an yashfiyak.
I ask Almighty Allah, Lord of the Magnificent Throne, to make you well. (Recite seven times in Arabic .)
Reference:
At-Tirmidhi, Abu Dawud. See also Al-Albani, Sahih At-Tirmidhi 2/210 and Sahihul-Jami' As-Saghir 5/180.
Hisnul Muslim 148
Chapter 50: Excellence of visiting the sick
recommendation
When a man goes to visit his sick Muslim brother, he walks along a path of Paradise until he sits, and when he sits he is cloaked in mercy. If he comes in the morning, seventy thousand angels pray for him until evening, and if he comes in the evening, seventy thousand angels pray for him until morning.
قَالَ صلى الله عليه وسلم: (إِذَا عَادَ الرَّجُلُ أَخَاهُ الْمُسْلِمَ مَشَى فِي خِرَافَةِ الْجَنَّةِ حَتَّى يَجْلِسَ فَإِذَا جَلَسَ غَمَرَتْهُ الرَّحْمَةُ فَإِنْ كَانَ غُدْوَةً صَلَّى عَلَيْهِ سَبْعُونَ أَلْفَ مَلَكٍ حَتَّى يُمْسِيَ وَإِنْ كَانَ مَسَاءً صَلَّى عَلَيْهِ سَبْعُونَ أَلْفَ مَلَكٍ حَتَّى يُصْبِحَ)
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Reference:
Hisnul Muslim 149
Chapter 51: When the sick have renounced all hope of life
3 du'as
أللّهُـمَّ اغْفِـرْ لي وَارْحَمْـني وَأَلْحِقْـني بِالرَّفـيقِ الأّعْلـى
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Allāhumma’ghfir lī warḥamnīwa alḥiqnī bir-rafīqi ‘l-'A`alā.
O Allah, forgive me and have mercy upon me, and join me with the highest companions (in Paradise).
Reference:
Al-Bukhari7/10, Muslim 4/1893.
Hisnul Muslim 150
As he was dying, the Prophet (ﷺ) dipped his hands in water and wiped his face saying:
لا إله إلا الله إن للموت لسكرات
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Lā ilāha illallāhinna li ‘lmawti la’sakarāt.
There is none worthy of worship but Allah, surely death has agonies.
Reference:
Al-Bukhari, cf. Al-Asqalani, Fathul-Bari 8/144. The Hadith also mention him using the Siivak (tooth stick).
Hisnul Muslim 151
لا إلهَ إلاّ اللّهُ وَاللّهُ أَكْبَـر لا إلهَ إلاّ اللّهُ وحْـدَهُ لا إلهَ إلاّ اللّهُ وحْـدَهُ لا شَريكَ لهُ لا إلهَ إلاّ اللّهُ لهُ المُلكُ ولهُ الحَمْد لا إلهَ إلاّ اللّهُ وَلا حَـوْلَ وَلا قُـوَّةَ إِلاّ بِالله
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Lā ilāha illallāhwallāhu Akbar. lā ilāha illallāhu waḥdah. lā ilāha illallāhwaḥdahu lā sharīka lah. lā ilāha illallāhlahu ‘l-mulku wa lahu ‘l-ḥamd. lā ilāha illallāhwa lā ḥawla wa lā quwwata illā billāh.
There is none worthy of worship but Allah, Allah is the Most Great. None has the right to be worshipped but Allah alone. None has the right to be worshipped but Allah alone, Who has no partner. There is none worthy of worship but Allah, His is the dominion and His is the praise. There is none worthy of worship but Allah, there is no power and no might but by Allah.
Reference:
At-Tirmidhi and Ibn Majah. See also Al-Albani, Sahih At-Tirmidhi 3/152 and Sahih Ibn Majah 2/317.
Hisnul Muslim 152
Chapter 52: Instruction for the one nearing death
1 du'a
'لا إله إلا الله' دخل الجنة
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Lā ilāha illallāh
Whoever dies with the last words (whose meaning is): "There is none worthy of worship but Allah" will enter Paradise.
Reference:
Abu Dawud 3/190. See also Al-Albani, Sahihul-Jami' As-Saghir 5/432.
Hisnul Muslim 153
Chapter 53: For one afflicted by a calamity
1 du'a
إِنّا للهِ وَإِنَا إِلَـيْهِ راجِعـون اللهُـمِّ اْجُـرْني في مُصـيبَتي وَاخْلُـفْ لي خَيْـراً مِنْـها
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Innā lillāhi wa innā ilayhi rāji`ūn. Allāhumma-jurni fī muṣībatīwa 'khluf lī khayran minhā.
We are from Allah and unto Him we return. O Allah take me out of my plight and bring to me after it something better.
Reference:
Muslim 2/632.
Hisnul Muslim 154
Chapter 54: When closing the eyes of the deceased
1 du'a
اللهُـمِّ اغْفِـرْ لِـفلان (باسـمه) وَارْفَعْ دَرَجَتَـهُ في المَهْـدِييـن وَاخْـلُفْـهُ في عَقِـبِهِ في الغابِـرين وَاغْفِـرْ لَنـا وَلَـهُ يا رَبَّ العـالَمـين وَافْسَـحْ لَهُ في قَبْـرِهِ وَنَـوِّرْ لَهُ فيه
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Allāhumma’ghfir li (name of the person) warfa` darajatahu fi ‘l-mahdiyyīn. wakhlufhu fī `aqibihi fi ‘l-ghābirīn. wagh’fir-lanā wa lahu yā Rabba ‘l-`ālamīn. wafsaḥ lahu fī qabrihi wa nawwir lahu fīh.
O Allah, forgive [name of the person] and elevate his station among those who are guided. Send him along the path of those who came before, and forgive us and him, O Lord of the worlds. Enlarge for him his grave, and shed light upon him in it.
Reference:
Muslim 2/634.
Hisnul Muslim 155
Chapter 55: For the deceased at the funeral prayer
4 du'as
اللهُـمِّ اغْفِـرْ لَهُ وَارْحَمْـه وَعافِهِ وَاعْفُ عَنْـه وَأَكْـرِمْ نُزُلَـه وَوَسِّـعْ مُدْخَـلَه وَاغْسِلْـهُ بِالْمـاءِ وَالثَّـلْجِ وَالْبَـرَدْ وَنَقِّـهِ مِنَ الْخطـايا كَما نَـقّيْتَ الـثَّوْبَ الأَبْيَـضَ مِنَ الدَّنَـسْ وَأَبْـدِلْهُ داراً خَـيْراً مِنْ دارِه وَأَهْلاً خَـيْراً مِنْ أَهْلِـه وَزَوْجَـاً خَـيْراً مِنْ زَوْجِه وَأَدْخِـلْهُ الْجَـنَّة وَأَعِـذْهُ مِنْ عَذابِ القَـبْر [وَعَذابِ النّـار]
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Allāhumma’ghfir lahu warḥamh. wa `āfihi, wa`fu `anh. wa akrim nuzulah. wa wassi` mudkhalah. wagh’silhu bi ‘lmā'i wath-thalji walbarad. wa naqqihi mina ‘l-khaṭāyākamā naqqaytath-thawba ‘l-abyaḍa minad-danas. wa abdilhu dāran khayran min dārih. wa ahlan khayran min ahlih. wa zawjan khayran min zawjih. wa adkhilhu ‘l-jannah. wa a`idhhu min `adhābi ‘l-qabri [wa `adhābin-nār].
O Allah, forgive him and have mercy on him, and give him strength and pardon him. Be generous to him, and cause his entrance to be wide, and wash him with water and snow and hail. Cleanse him of his transgressions as white cloth is cleansed of stains. Give him an abode better than his home, and a family better than his family, and a wife better than his wife. Take him into Paradise, and protect him from the punishment of the grave [and from the punishment of Hell-fire].
Reference:
Muslim 2/663.
Hisnul Muslim 156
اللهُـمِّ اغْفِـرْ لِحَيِّـنا وَمَيِّتِـنا وَشـاهِدِنا وَغائِبِـنا وَصَغيـرِنا وَكَبيـرِنا وَذَكَـرِنا وَأُنْثـانا . اللهُـمِّ مَنْ أَحْيَيْـتَهُ مِنّا فَأَحْيِـهِ عَلى الإِسْلام وَمَنْ تَوَفَّـيْتَهُ مِنّا فَتَوَفَّـهُ عَلى الإِيـمان اللهُـمِّ لا تَحْـرِمْنـا أَجْـرَه وَلا تُضِـلَّنا بَعْـدَه
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Allāhumma’ghfir liḥayyinā, wa mayyitinā. wa shāhidinā, wa ghā'ibinā. wa ṣaghīrinā wa kabīrinā. wa dhakarinā wa unthānā. Allāhumma man aḥyaytahu minnāfa aḥyihi `ala ‘l-Islām. wa man tawaffaytahu minnāfatawaffahu `alal-īmān. Allāhumma lā taḥrimnā ajrahwa lā tuḍillanā ba`dah.
O Allah forgive our living and our dead, those who are with us and those who are absent, our young and our old, our menfolk and our womenfolk. O Allah, whomever you give life from among us give him life in Islam, and whomever you take away from us take him away in Faith. O Allah, do not forbid us their reward and do not send us astray after them.
Reference:
Ibn Majah 1/480, Ahmad 2/368. See also Al-Albani, Sahih Ibn Majah 1/251.
Hisnul Muslim 157
اللهُـمِّ إِنَّ فُلانَ بْنَ فُلانٍ في ذِمَّـتِك وَحَبْـلِ جِـوارِك فَقِـهِ مِنْ فِتْـنَةِ الْقَـبْرِ وَعَذابِ النّـار وَأَنْتَ أَهْلُ الْوَفـاءِ وَالْـحَقِّ فَاغْفِـرْ لَهُ وَارْحَمْـهُ إِنَّكَ أَنْتَ الغَـفورُ الـرَّحيم
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Allāhumma inna [name the person] fī dhimmatik. wa ḥabli jiwārik. faqihi min fitnati ‘l-qabri wa `adhābin-nār. wa anta ahlu ‘l-wafā'i wa ‘l-ḥaqq. Faghfir lahu warḥamhinnaka anta ‘l-Ghafūrur-Raḥīm.
O Allah, surely [name the person] is under Your protection, and in the rope of Your security, so save him from the trial of the grave and from the punishment of the Fire. You fulfill promises and grant rights, so forgive him and have mercy on him. Surely You are Most Forgiving, Most Merciful.
Reference:
Ibn Majah, Abu Dawud 3/211. See also Al Albani, Sahih Ibn Majah 1/251.
Hisnul Muslim 158
اللهُـمِّ عَبْـدُكَ وَابْنُ أَمَـتِك احْتـاجَ إِلى رَحْمَـتِك وَأَنْتَ غَنِـيٌّ عَنْ عَذابِـه إِنْ كانَ مُحْـسِناً فَزِدْ في حَسَـناتِه وَإِنْ كانَ مُسـيئاً فَتَـجاوَزْ عَنْـه
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Allāhumma `abduka wabnu 'amatikiḥtāja ilā raḥmatik. wa anta ghaniyyun `an `adhābih. in kāna muḥsinan fazid fī ḥasanātih. wa in kāna musī'an fatajāwaz `anh.
O Allah, Your male slave and the child of Your female slave is in need of Your mercy, and You are not in need of his torment. If he was pious then increase his rewards and if he was a transgressor then pardon him.
Reference:
Al-Hakim 1/359 who graded it authentic and Ath-Thahabi agreed with him. See also Al-Albani, Ahkamul-Jana'iz, p. 125.
Hisnul Muslim 159
Chapter 56: When the deceased is a child, during the funeral prayer
2 du'as
'اللهم أعذه من عذاب القبر ' وإن قال: 'اللهم اجعله فرطاً وذخراً لوالديه وشفيعاً مجاباً . اللهم ثقل به موازينها وأعظم به أجورهما وألحقهُ بصالح المؤمنين واجعلهُ في كفالة إبراهيم وقه برحمتك عذاب الجحيم وأبدله داراً خيراً من داره وأهلاً خيراً من أهله اللهم اغفر لاسلافنا وأفراطنا ومن سبقنا بالإيمان ' فحسن
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Allāhumma a`idh’hu min `adhābi ‘l-qabr[or say:] Allāhumma ‘j`alhu faraṭan wa dhukhran liwālidayh. wa shafī`an mujāban. Allāhumma thaqqil bihi mawāzīnahumāwa a`ẓim bihi ujūrahumā. wa alḥiqhu biṣāliḥi ‘l-mu'minīn. waj`alhu fī kafālati Ibrāhīm. wa qihi biraḥmatika `adhāba ‘l-jaḥīm. wa abdilhu dāran khayran min dārih. wa ahlan khayran min ahlih. Allāhumma’ghfir li aslāfinā wa afrāṭināwa man sabaqanā bil īmān.
O Allah, protect him from the torment of the grave.[It is also good to say:] O Allah, make him a precursor, a forerunner and a treasure for his parents and an answered intercessor. O Allah, make him weigh heavily in their scales (of good) and magnify their reward. Make him join the righteous of the believers. Place him in the care of Ibrahim. Save him by Your mercy from the torment of Hell. Give him a home better than his home, and a family better than his family. O Allah, forgive those who have gone (i. e. passed away) before us, our children lost (by death), and those who have preceded us in Faith.
Reference:
Ibn Qudamah, Al-Mughni 3/416 and Ad-Duroosul-Muhimmah li-Aammatil-'Ummah, pg. 15, by Shaikh 'Abdul-'Aziz bin Baz.
Hisnul Muslim 160
اللهُـمِّ اجْعَلْـهُ لَنا فَرَطـاً وَسَلَـفاً وَأَجْـراً
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Allāhumma’j`alhu lanā faraṭan, wa salafan, wa ajra.
O Allah, make him for us a precursor, a forerunner and a cause of reward.
Reference:
Al-Hasan (Al-Basri) used to recite Surat Al-Fatihah for a child's funeral and then say this. Al-Bukhari, Kitabul-Jana'iz, p. 65.
Hisnul Muslim 161
Chapter 57: Condolence
1 du'a
'إن لله ما أخذ وله ما أعطى . وكل شيء عنده بأجل مُسمى ... فلتصبر ولتحتسب ' وإن قال : 'أعظم الله أجرك وأحسن عزاءك وغفر لميتك' فحسن
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Inna lillāhi mā akhadh. wa lahu mā a`tā. wa kullu shay'in `indahu bi ajalin musammā... faltaṣbir wa ‘l-taḥtasib.
[Also good to say:]
A`ẓamallāhu ajrak. wa 'aḥsana `azā'ak. wa ghafara limayyitik.
Surely, Allah takes what is His, and what He gives is His, and to all things He has appointed a time... so have patience and be rewarded.1 May Allah magnify your reward, and make perfect your bereavement, and forgive your departed.2
Reference:
1 Al-Bukhari 2/80, Muslim 2/636. 2An-Nawawi, Kitabul-'Athkar, p. 126.
Hisnul Muslim 162
Chapter 58: Placing the deceased in the grave
1 du'a
بِسْـمِ اللهِ وَعَلـى سُـنَّةِ رَسـولِ الله
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Bismillāhwa `alā sunnati Rasūlillāh.
With the Name of Allah, and according to the Sunnah of the Messenger of Allah.
Reference:
Abu Dawud 3/314 with an authentic chain. Ahmad also recorded it with the wording: With the Name of Allah, and according to the religion of the Messenger of Allah. Its chain is also authentic.
Hisnul Muslim 163
Chapter 59: After burying the deceased
1 du'a
اللَّهُمَّ اغْفِرْ لَهُ اللَّهُمَّ ثَبِّتْهُ
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Allāhumma’ghfir lahAllāhumma thabbit’h.
O Allah, forgive him. O Allah, strengthen him.
Reference:
The Prophet (ﷺ) used to stop after burying the dead and say to the people: "Ask Allah to forgive your brother and pray for him to be strengthened, for indeed he is now being questioned." Abu Dawud 3/315, and Al-Hakim 1/370 who graded it authentic and Ath-Thahabi agreed.
Hisnul Muslim 164
Chapter 60: Visiting the graves
1 du'a
السَّلامُ عَلَـيْكُمْ أَهْلَ الدِّيارِ مِنَ المؤْمِنيـنَ وَالْمُسْلِمين وَإِنّا إِنْ شاءَ اللهُ بِكُـمْ لاحِقـون نَسْـاَلُ اللهَ لنـا وَلَكُـمْ العـافِيَة
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Assalāmu `alaykum ahlad-diyāri minal-mu'minīna wa ‘l-muslimīn. wa innā in shā' Allāhu bikum lāḥiqūnnas'alullāha lanā wa lakumul-`āfiyah.
Peace be upon you, people of this abode, from among the believers and those who are Muslims, and we, by the Will of Allah, shall be joining you.[May Allah have mercy on the first of us and the last of us] I ask Allah to grant us and you well-being.
Reference:
Muslim 2/671, Ibn Majah 1/494, the portion brackets is from Muslim 2/671.
Hisnul Muslim 165
Chapter 61: During a wind storm
2 du'as
اللّهُـمَّ إِنَّـي أَسْـأَلُـكَ خَيْـرَها وَأَعـوذُ بِكَ مِنْ شَـرِّها
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Allāhumma innī as'aluka khayrahā. wa a`ūdhu bika min sharrihā.
O Allah, I ask You for the good of it, and seek refuge in You against its evil.
Reference:
Abu Dawud 4/326, Ibn Majah 2/1228. See also Al-Albani, Sahih Ibn Majah 2/305.
Hisnul Muslim 166
اللّهُـمَّ إِنَّـي أَسْـأَلُـكَ خَيْـرَها وَخَيْـرَ ما فيهـا وَخَيْـرَ ما اُرْسِلَـتْ بِه وَأَعـوذُ بِكَ مِنْ شَـرِّها وَشَـرِّ ما فيهـا وَشَـرِّ ما اُرْسِلَـتْ بِه
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Allāhumma innī as'aluka khayrahā. wa khayra mā fīhā. wa khayra mā ursilat bih. wa a`ūdhu bika min sharrihā. wa sharri mā fīhā. wa sharri mā ursilat bih.
O Allah, I ask You for the good of it, for the good of what it contains, and for the good of what is sent with it. I seek refuge in You from the evil of it, from the evil of what it contains, and from the evil that is sent with it.
Reference:
Muslim 2/616, Al-Bukhari 4/76.
Hisnul Muslim 167
Chapter 62: Upon hearing thunder
1 du'a
سُبْـحانَ الّذي يُسَبِّـحُ الـرَّعْدُ بِحَمْـدِهِ وَالملائِكـةُ مِنْ خيـفَته
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Subḥāna ‘l-ladhī yusabbiḥur-ra`du bi ḥamdihiwa ‘l-malā'ikatu min khīfatih.
Glory is to Him Whom thunder and angels glorify due to fear of Him.
Reference:
Whenever Abdullah bin Zubair (RA) would hear thunder, he would abandon all conversation and say this supplication. See Al-Muwatta' 2/992. It was graded authentic by Al-Albani as a statement of Abdullah bin Zubayr only.
Hisnul Muslim 168
Chapter 63: For rain
3 du'as
اللّهُمَّ اسْقِـنا غَيْـثاً مُغيـثاً مَريئاً مُريـعاً نافِعـاً غَيْـرَ ضار عاجِـلاً غَـيْرَ آجِل
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Allāhumma ‘asqinā ghaythan mughīthan marī'an murī`a, nāfi`an ghayra ḍārr, `ājilan ghayra ājil.
O Allah, shower upon us abundant rain, beneficial not harmful, swiftly and not delayed.
Reference:
Abu Dawud 1/303. See also Al-Albani SahihAbu Dawud 1/216.
Hisnul Muslim 169
اللّهُمَّ أغِثْنـا اللّهُمَّ أغِثْنـا اللّهُمَّ أغِثْنـا
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Allāhumma aghithnā, Allāhumma aghithnā, Allāhumma aghithnā.
O Allah, send us rain. O Allah, send us rain. O Allah, send us rain.
Reference:
Al-Bukhari 1/224, Muslim 2/613.
Hisnul Muslim 170
اللّهُمَّ اسْقِ عِبادَكَ وَبَهـائِمَك وَانْشُـرْ رَحْمَـتَكَ وَأَحْيِي بَلَـدَكَ المَيِّـت
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Allāhumma’sqi `ibādaka wa bahā'imak. wanshur raḥmatak. wa aḥyi baladaka ‘l-mayyit
O Allah, give water to Your slaves, and Your livestock, and spread Your mercy, and revive Your dead land.
Reference:
Abu Dawud 1/305. Al-Albani graded it good in Sahih Abu Dawud 1/218.
Hisnul Muslim 171
Chapter 64: When it rains
1 du'a
اللّهُمَّ صَيِّـباً نافِـعاً
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Allāhumma ṣayyiban nāfi`a.
O Allah, (bring) beneficial rain clouds.
Reference:
Al-Bukhari, cf. Al-Asqalani, Fathul-Bari 2/518.
Hisnul Muslim 172
Chapter 65: After rainfall
1 du'a
مُطِـرْنا بِفَضْـلِ اللهِ وَرَحْمَـتِه
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Muṭirnā bifaḍlillāhi wa raḥmatih.
We have been given rain by the grace and mercy of Allah.
Reference:
Al-Bukhari 1/205, Muslim 1/83.
Hisnul Muslim 173
Chapter 66: Asking for clear skies
1 du'a
اللّهُمَّ حَوالَيْنا وَلا عَلَيْـنا اللّهُمَّ عَلى الآكـامِ وَالظِّـراب وَبُطـونِ الأوْدِية وَمَنـابِتِ الشَّجـر
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Allāhumma ḥawālaynā wa lā `alaynā. Allāhumma `ala ‘l-ākāmi waẓ-ẓirāb. wa buṭūni ‘l-awdiyati, wa manābitish-shajar.
O Allah, let the rain fall around us and not upon us, O Allah, (let it fall) on the pastures, hills, valleys, and the roots of trees.
Reference:
Al-Bukhari 1/224, Muslim 1/614
Hisnul Muslim 174
Chapter 67: Upon sighting the crescent moon
1 du'a
اللهُ أَكْـبَر اللّهُمَّ أَهِلَّـهُ عَلَيْـنا بِالأمْـنِ وَالإيمـان والسَّلامَـةِ والإسْلام وَالتَّـوْفيـقِ لِما تُحِـبُّ رَبَّنـا وَتَـرْضـى رَبُّنـا وَرَبُّكَ الله
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Allāhu Akbar. Allāhumma ahillahu `alayna bi ‘l-amni wa ‘l-īmān. was-salāmati wa ‘l-'Islām. wat-tawfīqi limā tuḥibbu Rabbanā wa tarḍā. Rabbunā wa Rabbukallāh.
Allah is the Most Great. O Allah, bring us the new moon with security and Faith, with peace and in Islam, and in harmony with what our Lord loves and what pleases Him. Our Lord and your Lord is Allah.
Reference:
At-Tirmidhi 5/504, Ad-Darimi 1/336. See also Al-Albani, Sahih At-Tirmidhi 3/157.
Hisnul Muslim 175
Chapter 68: Upon breaking fast
2 du'as
ذَهَـبَ الظَّمَـأُ وَابْتَلَّـتِ العُـروق وَثَبَـتَ الأجْـرُ إِنْ شـاءَ الله
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Dhahabaẓ-ẓama'. wabtallati ‘l-`urūq. wa thabata ‘l-'ajru in shā Allāh.
The thirst is gone, the veins are moistened, and the reward is confirmed, if Allah wills.
Reference:
Abu Dawud 2/306 and others. See also Al- Albani, Sahihul-Jami' As-Saghir 4/209.
Hisnul Muslim 176
اللّهُـمَّ إِنَّـي أَسْـأَلُـكَ بِرَحْمَـتِكَ الّتي وَسِـعَت كُلَّ شيء أَنْ تَغْـفِرَ لي
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Allāhumma innī as'alukabi raḥmatika ‘l-latī wasi`at kulla shay'an taghfira lī.
O Allah, I ask You by Your mercy, which encompasses all things, that You forgive me.
Reference:
Ibn Majah 1/557 from a supplication of Abdullah bin 'Amr. Al-Hafidh graded it as good in his checking of An-Nawawi's Kitabul-'Athkdr. See Sharhul- Athkar 4/342.
Hisnul Muslim 177
Chapter 69: Before eating
2 du'as
بسمِ اللَّهِ فِي أَوَّلِهِ وَآخِرِهِ
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When anyone of you begins eating, say:Bismillāh. And if you forget then when you remember, say:Bismillāhi fī awwalihi wa ākhirih.
When anyone of you begins eating, say: With the Name of Allah. And if you forget then, when you remember, say: With the Name of Allah, in the beginning, and in the end.
Reference:
Abu Dawud 3/347, At-Tirmidhi 4/288. See Al- Albani's Sahih At-Tirmidhi 2/167.
Hisnul Muslim 178
'اللَّهُمَّ بَارِكْ لَنَا فِيهِ وَأَطْعِمْنَا خَيْراً مِنْهُ' 'اللَّهُمَّ بَارِكْ لَنَا فِيهِ وَزِدْنَا مِنْهُ'
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Whomever Allah has given food, should say:Allāhumma bārik lanā fīhi. wa aṭ`imnā khayran minh. Whomever Allah has given milk to drink, should say :Allāhumma bārik lanā fīhi. wa zidnā minh.
Whomever Allah has given food, should say: O Allah, bless us in it and provide us with better than it. Whomever Allah has given milk to drink, should say: O Allah, bless us in it and give us more of it.
Reference:
At-Tirmidhi 5/506. See also Al-Albani, Sahih At-Tirmidhi 3/158.
Hisnul Muslim 179
Chapter 70: Upon completing the meal
2 du'as
الْحَمْـدُ للهِ الَّذي أَطْعَمَنـي هـذا وَرَزَقَنـيهِ مِنْ غَـيْرِ حَوْلٍ مِنِّي وَلا قُوَّة
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Alhamdu lillāhi ‘l-ladhī aṭ`amanī hādhā. wa razaqanīhi min ghayri ḥawlin minnī wa lā quwwah.
Praise is to Allah Who has given me this food, and sustained me with it though I was unable to do it and powerless.
Reference:
At-Tirmidhi, Abu Dawud, and Ibn Majah. See also Al-Albani, Sahih At-Tirmidhi 3/159.
Hisnul Muslim 180
الْحَمْـدُ للهِ حَمْـداً كَثـيراً طَيِّـباً مُبـارَكاً فيه غَيْرَ مَكْفِيٍّ وَلا مُوَدَّعٍ وَلا مُسْتَغْـنىً عَنْـهُ رَبَّـنا
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Alhamdu lillāhi ḥamdan kathīran tayyiban mubārakan fīh. ghayra makfiyyin wa lā muwadda`in. wa lā mustaghnan `anhu Rabbanā.
All praise is to Allah, praise in abundance, good and blessed. It cannot [be compensated for, nor can it] be left, nor can it be done without, our Lord.
Reference:
Al-Bukhari 6/214, At-Tirmidhi 5/507.
Hisnul Muslim 181
Chapter 71: Of the guest for the host
1 du'a
اللّهُـمَّ بارِكْ لَهُمْ فيما رَزَقْـتَهُم وَاغْفِـرْ لَهُـمْ وَارْحَمْهُمْ
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Allāhumma bārik lahum fī mā razaqtahum. wagh’fir lahum warḥamhum.
O Allah, bless them in what You have provided for them, and forgive them and have mercy on them.
Reference:
Muslim 3/1615.
Hisnul Muslim 182
Chapter 72: To one who intends to give food or drink
1 du'a
اللّهُـمَّ أَطْعِمْ مَن أَطْعَمَني وَاسْقِ مَن سقاني
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Allāhumma aṭ`im man aṭ`amanīwasqi man saqānī.
O Allah, feed the one who has fed me, and give drink to the one who has given me drink.
Reference:
Muslim 3/126.
Hisnul Muslim 183
Chapter 73: When breaking fast in someone’s home
1 du'a
أَفْطَـرَ عِنْدَكُم الصّـائِمونَ وَأَكَلَ طَعامَـكُمُ الأبْـرار وَصَلَّـتْ عَلَـيْكُمُ الملائِكَـة
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Afṭara `indakumuṣ-ṣā'imūn. wa akala ṭa`āmakumu ‘l-'abrār. wa ṣallat `alaykumu ‘l-malā'ikah.
With you, those who are fasting have broken their fast, you have fed those who are righteous, and the angels recite their prayers upon you.
Reference:
Abu Dawud 3/367, Ibn Majah 1/556, An-Nasa'i, 'Amalul-Yawm wal-Laylah 296-8. Al-Albani graded it authentic in Sahih Abu Dawud 2/730.
Hisnul Muslim 184
Chapter 74: By one fasting when presented with food and does not break his fast
recommendation
When you are invited (to eat) then reply to the invitation. If you are fasting then invoke Allah's blessings (on your host), and if you are not fasting then eat.
(إِذَا دُعِيَ أَحَدُكُمْ فَلْيُجِبْ فَإِنْ كَانَ صَائِماً فَلْيُصَلِّ وَإِنْ كَانَ مُفْطِراً فَلْيَطْعَمْ) وَمَعْنَى فَلْيُصَلِّ أَيْ فَلْيَدْعُ.
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Reference:
Muslim 2/1054.
Hisnul Muslim 185
Chapter 75: When insulted while fasting
1 du'a
إِنِّي صَائِمٌ إِنِّي صَائِمٌ
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Innī ṣā'im. innī ṣā'im.
I am fasting. I am fasting.
Reference:
Al-Bukhari, cf. Al-Asqalani, Fathul-BAri 4/103, Muslim 2/806.
Hisnul Muslim 186
Chapter 76: Upon seeing the early or premature fruit
1 du'a
اللّهُـمَّ بارِكْ لَنا في ثَمَـرِنا وَبارِكْ لَنا في مَدينَتِنـا وَبارِكْ لَنا في صاعِنـا وَبارِكْ لَنا في مُدِّنا
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Allahumma bārik lanā fī thamarinā. wa bārik lanā fī madīnatināwa bārik lanā fī ṣā`inā. wa bārik lanā fī muddinā.
O Allah, bless us in our dates and bless us in our town, bless us in our Sa' and in our Mudd.
Reference:
Muslim 2/1000 (Sa' and Mudd are both dry measures used for agricultural produce by the Arabs in the Prophet's time. Of the two, the So.' was the larger measure.) (Translator)
Hisnul Muslim 187
Chapter 77: Upon sneezing
1 du'a
إِذَا عَطَسَ أَحَدُكُم فَلْيَقُلِ
(الْحَمْدُ لِلَّهِ)
وَلْيَقُلْ لَهُ أَخُوهُ أَوْ صَاحِبُهُ: (يَرْحَمُكَ اللَّهُ)
فَإِذَا قَالَ لَهُ: (يَرحَمُكَ اللَّهُ) فَلْيَقُلْ:
(يَهْدِيكُمُ اللَّهُ وَيُصْلِحُ بَالَكُمْ)
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When you sneeze, say: Alḥamdulillāh
Your companion should say: Yarḥamukallāh
When someone says Yarḥamukallāh to you then you should say:
Yahdīkumu ‘llāhu wa yuṣliḥu bālakum.
When you sneeze, then say: All praises and thanks are to Allah.
Your companion should say: May Allah have mercy upon you.
When someone says Yarḥamukallāh to you then you should say:
May Allah guide you and set your affairs in order.
Reference:
Al-Bukhari 7/125.
Hisnul Muslim 188
Chapter 78: When a disbeliever praises Allah after sneezing
1 du'a
يَهْـديكُـمُ اللهُ وَيُصْـلِحُ بالَـكُم
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Yahdīkumullāhu wa yuṣliḥu bālakum.
May Allah guide you and set your affairs in order
Reference:
At-Tirmidhi 5/82, Ahmad 4/400, Abu Dawud 4/ 308. See also Al-Albani, Sahih At-Tirmidhi 2/354.
Hisnul Muslim 189
Chapter 79: To the newlywed
1 du'a
بارَكَ اللّهُ لَك وَبارَكَ عَلَـيْك وَجَمَعَ بَيْـنَكُما في خَـيْر
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Bārakallāhu lak. wa bāraka `alayk. wa jama`a baynakumā fī khayr.
May Allah bless you, and shower His blessings upon you, and join you together in goodness.
Reference:
Abu Dawud, Ibn Majah and At-Tirmidhi. See also Al-Albani, Sahih At-Tirmidhi 1/316.
Hisnul Muslim 190
Chapter 80: On the wedding night or when buying an animal
1 du'a
إِذَا تَزَوَّجَ أَحَدُكُمُ امْرَأَةً أَوْ إِذَا اشْتَرَى خَادِماً فَلْيَقُلْ:
(اللَّهُمَّ إِنِّي أَسْأَلُكَ خَيْرَهَا وَخَيْرَ مَا جَبَلْتَهَا عَلَيْهِ وَأَعُوذُ بِكَ مِنْ شَرِّهَا وَشَرِّ مَا جَبَلْتَهَا عَلَيْهِ)
وَإِذَا اشْتَرَى بَعِيراً فَلْيَأْخُذْ بِذِرْوَةِ سَنَامِهِ وَلْيَقُلْ مِثْلَ ذَلِكَ.
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Allāhumma innī as'aluka khayrahāwa khayra mā jabaltahā `alayh. wa a`ūdhu bika min sharrihāwa sharri mā jabaltahā `alayh.
When any of you marries a woman or purchases a maid-servant then let him say:
O Allah, I ask You for the goodness of her, and the goodness upon which You have created her, and I seek refuge in You from the evil of her, and from the evil upon which You have created her. If you purchase a camel then take hold of the top of its hump and say the same.
Reference:
Abu Dawud 2/248 and Ibn Majah 1/617. See also Al-Albani, Sahih Ibn Majah 1/324.
Hisnul Muslim 191
Chapter 81: Before sexual intercourse with the wife
1 du'a
بِسْمِ الله اللّهُـمَّ جَنِّبْنا الشَّيْـطانَ وَجَنِّبِ الشَّـيْطانَ ما رَزَقْـتَنا
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Bismillāh. Allāhumma jannibnash-Shayṭān. wa jannibish-Shayṭāna mā razaqtanā.
With the Name of Allah. O Allah, keep the Devil away from us, and keep the Devil away from that which You provide for us.
Reference:
Al-Bukhari 6/141, Muslim 2/1028.
Hisnul Muslim 192
Chapter 82: When angry
1 du'a
أَعـوذُ بِاللهِ مِنَ الشَّيْـطانِ الرَّجيـم
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A`ūdhu billāhi minash-Shayṭānir-rajīm.
I seek refuge in Allah from Satan the outcast.
Reference:
Al-Bukhari 7/99, Muslim 4/2015.
Hisnul Muslim 193
Chapter 83: Upon seeing someone in trial or tribulation
1 du'a
الْحَمْـدُ للهِ الّذي عافاني مِمّا ابْتَـلاكَ بِهِ وَفَضَّلَـني عَلى كَثيـرٍ مِمَّنْ خَلَـقَ تَفْضـيلا
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Alhamdu lillāhi ‘l-ladhī `āfānī mimmab-talāka bihiwa faḍḍalanī `alā kathīrin mimman khalaqa tafḍīlā.
Praise is to Allah Who has spared me what He has afflicted you with, and preferred me greatly above much of what He has created.
Reference:
At-Tirmidhi 5/493,4. See also Al-Albani, Sahih At-Tirmidhi 3/153.
Hisnul Muslim 194
Chapter 84: At a sitting or gathering
1 du'a
Ibn Umar (ra) said: Allah's Messenger (ﷺ) used to repeat in a single sitting:
عن ابن عمر قال : كان يعد لرسول الله صلى الله عليه وسلم في المجلس الواحد مائة مرة من قبل أن يقوم 'رب اغفر لي وتب علي إنك أنت التواب الغفور
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Rabbigh’fir līwa tub `alayyinnaka antat-Tawwābu ‘l-Ghafūr.
Ibn Umar (ra) said: Allah's Messenger (ﷺ) used to repeat in a single sitting: My Lord, forgive me, and accept my repentance, You are the Ever-Relenting, the All-Forgiving.
Reference:
Sahih Ibn Majah 2/321. See also Al-Albani, Sahih At-Tirmidhi 3/153.
Hisnul Muslim 195
Chapter 85: For the expiation of sins, said at the conclusion of a sitting or gathering
1 du'a
سُبْحـانَكَ اللّهُـمَّ وَبِحَمدِك أَشْهَـدُ أَنْ لا إِلهَ إِلاّ أَنْتَ أَسْتَغْفِرُكَ وَأَتوبُ إِلَـيْك
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Subhānaka Allāhumma wa biḥamdik. ash-hadu an lā ilāha illā ant. astaghfiruka wa atību ilayk.
Glory is to You, O Allah, and praise is to You. I bear witness that there is none worthy of worship but You. I seek Your forgiveness and repent to You.
Reference:
Abu Dawud, Ibn Majah, At-Tirmidhi and An-Nasa'i. See also Al-Albani, Sahih At-Tirmidhi 3/ 153. Aishah (RA) said: "Allah's Messenger (ﷺ) did not sit in a gathering, and did not recite the Qur'an, and did not perform any prayer without concluding by saying ... (then she quoted the above)." This was reported by An-Nasa'i in 'Amalul-Yawm wal-Laylah (no.308), and Dr. Farooq Hamadah graded it authentic in his checking of the same book, p. 273. See also Ahmad 6/77
Hisnul Muslim 196
Chapter 86: Returning a supplication of forgiveness
1 du'a
وَلَكَ
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Walaka
And you.
Reference:
Ahmad 5/82, and An-Nasa'i in 'Amalul-Yawm wal-Laylah p. 218, with checking by Dr. Farooq Hamadah.
Hisnul Muslim 197
Chapter 87: To one who does you a favour
1 du'a
جَزاكَ اللهُ خَـيْراً
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Jazākallāhu khayra.
May Allah reward you with good.
Reference:
At-Tirmidhi (no. 2035). See also Al-Albani, Sahih At-Tirmidhi 2/200 and Sahihul-Jami' (no. 6244).
Hisnul Muslim 198
Chapter 88: Protection from the Dajjal
recommendation
Whoever memorizes ten 'Ayat (Verses) from the beginning of Surat Al-Kahf, will be protected from the False Messiah1
if he recites in every prayer after the final Tashahhud before ending the prayer, seeking the protection of Allah from the trials of the False Messiah.
.(مَنْ حَفِظَ عَشْرَ آيَاتٍ مِنْ أَوَّلِ سُورَةِ الْكَهْفِ عُصِمَ مِنَ الدَّجَّالِ) وَالْاسْتِعَاذَةُ بِاللَّهِ مِنْ فِتْنَتِهِ عَقِبَ التَّشَهُّدِ الْأَخِيرِ مِنْ كُلِّ صَلاَةٍ.
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Reference:
1 Muslim 1/555, another version mentions the last ten 'Ayat, Muslim 1/556. 2 See invocations no. 55 and 56 of this book.
Hisnul Muslim 199
Chapter 89: To one who pronounces his love for you, for Allah’s sake
1 du'a
أَحَبَّـكَ الّذي أَحْبَبْـتَني لَه
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Aḥabbaka ‘lladhī aḥbabtanī lah.
May He for Whose sake you love me, love you.
Reference:
Abu Dawud 4/333. Al-Albani graded it good in Sahih Abu Dawud 3/965.
Hisnul Muslim 200
Chapter 90: To one who has offered you some of his wealth
1 du'a
بارَكَ اللهُ لَكَ في أَهْلِكَ وَمالِك
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Bārakallāhu laka fī ahlika wa mālik.
May Allah bless you in your family and your property.
Reference:
Al-Bukhari, cf. Al-Asqalani, Fathul-BAri 4/88.
Hisnul Muslim 201
Chapter 91: To the debtor when his debt is settled
1 du'a
بارَكَ اللهُ لَكَ في أَهْلِكَ وَمالِك إِنَّما جَـزاءُ السَّلَفِ الْحَمْدُ والأَداء
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Bārakallāhu laka fī ahlika wa mālik. innamā jazā'us-salafi ‘l-ḥamdu wa‘l-adā'.
May Allah bless you in your family and your wealth, surely the reward for a loan is praise and returning (what was borrowed).
Reference:
An-Nasa'i, 'Amalul-Yawm wal-Laylahp. 300, Ibn Majah 2/809. See also Al-Albani, Sahih Ibn Majah2/55.
Hisnul Muslim 202
Chapter 92: For fear of shirk
1 du'a
اللّهُـمَّ إِنّـي أَعـوذُبِكَ أَنْ أُشْـرِكَ بِكَ وَأَنا أَعْـلَمْ وَأَسْتَـغْفِرُكَ لِما لا أَعْـلَم
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Allāhumma innī a`ūdhu bika an ushrika bika wa anā a`lam. wa astaghfiruka limā lā a`lam.
O Allah, I seek refuge in You lest I associate anything with You knowingly, and I seek Your forgiveness for what I know not.
Reference:
Ahmad 4/403. See also Al-Albani, Sahihul-Jami' As-Saghir 3/233 and Sahihut-Targhib wat- Tarhib 1/19.
Hisnul Muslim 203
Chapter 93: To someone who says "May Allah bless you"
1 du'a
وَفيكَ بارَكَ الله
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Wafīka bārakallāh.
And may Allah bless you.
Reference:
Ibn As-Sunni, p. 138, (no. 278). See also Ibn Al-Qayyim, Al-Wdbil As-Sayyib, p. 304, with checking by Basheer Muhammad ?Uyoon.
Hisnul Muslim 204
Chapter 94: The scorn of ascribing things to evil omens
1 du'a
اللّهُـمَّ لا طَيْـرَ إِلاّ طَيْـرُك وَلا خَـيْرَ إِلاّ خَـيْرُك وَلا إِلهَ غَيْـرُك
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Allāhumma lā ṭayra illā ṭayruk. wa lā khayra illā khayruk. wa lā ilāha ghayruk.
O Allah there is no portent other than Your portent, no goodness other than Your goodness, and none worthy of worship other than You.
Reference:
Ahmad 2/220, Ibn As-Sunni (no. 292). See also Al-Albani, Silsilatul-'Ahadlth As-Sahihah 3/54, (no. 1065). As for bodings of good, these used to please the Prophet (ﷺ) and so when he heard good words from someone, he used to say: "We have taken from you a good portent from your mouth," Abu Dawud, Ahmad. See also Al-Albani, Silsilatul-'Ahadith As-Sahihah 2/363, and it is with Abu Ash-Shaikh Al-Asfahani in 'Akhlaqun-Nabiyy, pg. 270.
Hisnul Muslim 205
Chapter 95: When mounting an animal or any means of transport
1 du'a
بِسْـمِ اللهِ وَالْحَمْـدُ لله ﴿سُبْحَانَ الَّذِي سَخَّرَ لَنَا هَذَا وَمَا كُنَّا لَهُ مُقْرِنِينَ * وَإِنَّا إِلَى رَبِّنَا لَمُنقَلِبُونَ﴾ الحَمْـدُ لله الحَمْـدُ لله الحَمْـدُ لله اللهُ أكْـبَر اللهُ أكْـبَر اللهُ أكْـبَر سُـبْحانَكَ اللّهُـمَّ إِنّي ظَلَـمْتُ نَفْسي فَاغْـفِرْ لي فَإِنَّهُ لا يَغْفِـرُ الذُّنوبَ إِلاّ أَنْـت
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Bismillāh. walḥamdulillāh. Subḥāna ‘lladhī sakhkhara lanā hādhāwa mā kunnā lahu muqrinīn. Wa innā ilā Rabbinā lamunqalibūn. Alḥamdulillāh, alḥamdulillāh, alḥamdulillāh. Allāhu Akbar, Allāhu Akbar, Allāhu Akbar. Subḥānaka ‘llāhumma innī ẓalamtu nafsī. faghfir lī. fa innahu lā yaghfirudh-dhunūba illā ant.
With the Name of Allah. Praise is to Allah. Glory is to Him Who has provided this for us though we could never have had it by our efforts. Surely, unto our Lord, we are returning. Praise is to Allah. Praise is to Allah. Praise is to Allah. Allah is the Most Great. Allah is the Most Great. Allah is the Most Great. Glory is to You. O Allah, I have wronged my own soul. Forgive me, for surely none forgives sins but You.
Reference:
Abu Dawud 3/34, At-Tirmidhi 5/501. See also Al-Albani, Sahih At-Tirmidhi3/156.
Hisnul Muslim 206
Chapter 96: For travel
1 du'a
'اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ اللَّهُ أَكْبَرُ
﴿سُبْحَانَ الَّذِي سَخَّرَ لَنَا هَذَا وَمَا كُنَّا لَهُ مُقْرِنِينَ *
وَإِنَّا إِلَى رَبِّنَا لَمُنقَلِبُونَ﴾
اللَّهُمَّ إِنّا نَسْأَلُكَ فِي سَفَرِنَا هَذَا البِرَّ وَالتَّقْوَى
وَمِنَ الْعَمَلِ مَا تَرْضَى
اللَّهُمَّ هَوِّنْ عَلَيْنَا سَفَرَنَا هَذَا
وَاطْوِ عَنَّا بُعْدَهُ
اللَّهُمَّ أَنْتَ الصَّاحِبُ فِي السَّفَرِ
وَالْخَليفَةُ فِي الْأَهْلِ
اللَّهُمَّ إِنِّي أَعُوذُ بِكَ مِنْ وَعْثَاءِ السَّفَرِ
وَكَآبَةِ الْمَنْظَرِ
وَسُوءِ الْمُنْقَلَبِ فِي الْمَالِ وَالْأَهْلِ'
وإذا رَجَعَ قَالَهُنَّ وَزَادَ فِيهِنَّ:
'آيِبُونَ تائِبُونَ عَابِدُونَ
لِرَبِّنَا حَامِدُونَ'
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Allāhu Akbar, Allāhu Akbar, Allāhu Akbar.
Subḥāna ‘l-ladhi sakhkhara lanā hādhā
wa mā kunnā lahu muqrinīn.
Wa innā ilā Rabbinā lamunqalibūn.
Allāhumma innā nas'aluka fī safarinā hādha ‘l-birra wat-taqwā.
Wa mina ‘l-`amali mā tarḍā.
Allāhumma hawwin `alaynā safaranā hādhā
waṭwi `annā bu`dah.
Allāhumma antas-sāḥibu fis-safar.
wa ‘l-khalīfatu fil-ahl.
Allāhumma innī a`ūdhu bika min wa`thā'is-safar.
wa ka'ābati ‘l-manẓar.
wa sū'il-munqalabi fil-māli wa ‘l-ahl.
(Upon returning recite the same again adding)
Ā’ibūna, tā'ibūna, `ābidūn. Li Rabbinā ḥāmidūn.
Allah is the Most Great. Allah is the Most Great. Allah is the Most Great.
Glory is to Him Who has provided this for us
though we could never have had it by our efforts.
Surely, unto our Lord we are returning.
O Allah, we ask You on this our journey for goodness and piety,
and for works that are pleasing to You.
O Allah, lighten this journey for us
and make its distance easy for us.
O Allah, You are our Companion on the road
and the One in Whose care we leave our family.
O Allah, I seek refuge in You from this journey's hardships,
and from the wicked sights in store
and from finding our family and property in misfortune upon returning.
(Upon returning recite the same again adding)
We return repentant to our Lord, worshipping our Lord, and praising our Lord.
Reference:
Muslim 2/978.
Hisnul Muslim 207
Chapter 97: Upon entering a town or village
1 du'a
أللّـهُمَّ رَبَّ السَّـمواتِ السّـبْعِ وَما أَظْلَلَـن وَرَبَّ الأَراضيـنَ السّـبْعِ وَما أقْلَلْـن وَرَبَّ الشَّيـاطينِ وَما أَضْلَلْـن وَرَبَّ الرِّياحِ وَما ذَرَيْـن أَسْـأَلُـكَ خَيْـرَ هذهِ الْقَـرْيَةِ وَخَيْـرَ أَهْلِـها وَخَيْـرَ ما فيها وَأَعـوذُ بِكَ مِنْ شَـرِّها وَشَـرِّ أَهْلِـها وَشَـرِّ ما فيها
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Allāhumma Rabbas-samāwātis-sab`i wa mā aẓlaln. Wa Rabba ‘l-arāḍīnas-sab`i wa mā aqlaln. wa Rabbash-shayāṭīni wa mā aḍlaln. wa Rabbar-riyāḥi wa mā dharayn. As'aluka khayra hādhihi ‘l-qaryah. wa khayra ahlihā. wa khayra māfīhā. wa a`ūdhu bika min sharrihā. wa sharri ahlihā. wa sharri mā fīhā.
O Allah, Lord of the seven heavens and all they overshadow, Lord of the seven worlds and all they uphold, Lord of the devils and all they lead astray, Lord of the winds and all they scatter. I ask You for the goodness of this town, and for the goodness of its people, and for the goodness it contains. I seek refuge in You from its evil, from the evil of its people, and from the evil it contains.
Reference:
Al-Hakim who graded it authentic and Ath-Tfaahabi agreed 2/100, and Ibn As-Sunni (no. 524). Al-Hafidh graded it good in his checking of Al-'Athkdr 5/154. Ibn Baz said in Tuhfatul-'Akhydr p. 37, that An-Nasa'i recorded it with a good chain of narration.
Hisnul Muslim 208
Chapter 98: When entering the market
1 du'a
لا إلهَ إلاّ اللّه وحدَهُ لا شريكَ لهُ لهُ المُلْـكُ ولهُ الحَمْـد يُحْيـي وَيُميـتُ وَهُوَ حَيٌّ لا يَمـوت بِيَـدِهِ الْخَـيْرُ وَهوَ على كلّ شيءٍ قدير
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Lā ilāha illallāhwaḥdahu lā sharīka lah. Lahu ‘l-mulku wa lahu ‘l-ḥamd. Yuḥyī wa yumīt. wa huwa ḥayyun lā yamūt. Biyadihi ‘l-khayr. wa huwa `alā kulli shay'in Qadīr.
None has the right to be worshipped but Allah alone, Who has no partner. His is the dominion and His is the praise. He brings life and He causes death, and He is living and does not die. In His Hand is all good, and He is Able to do all things.
Reference:
At-Tirmidhi 5/291, and Al-Hakim 1/538. Al-Albani graded it good in Sahih Ibn Majah 2/21 and Sahih At-Tirmidhi 3/152.
Hisnul Muslim 209
Chapter 99: When the mounted animal (or mean of transport) stumbles
1 du'a
بِسْـمِ اللهِ
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Bismillāh.
With the Name of Allah.
Reference:
Abu Dawud 4/296. Al-Albani graded it authentic in Sahih Abu Dawud 3/941.
Hisnul Muslim 210
Chapter 100: Supplication of the traveller for the resident
1 du'a
أَسْتَـوْدِعُكُـمُ اللَّهَ الَّذي لا تَضـيعُ وَدائِعُـه
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Astawdi`ukumu ‘llāha ‘l-ladhi lā taḍī`u wadā'i`uh.
I place you in the trust of Allah, whose trust is never misplaced.
Reference:
Ahmad 2/403, Ibn Majah 2/943. See also Al-Albani, Sahih Ibn Majah 2/133.
Hisnul Muslim 211
Chapter 101: Supplication of the resident for the traveller
2 du'as
أَسْتَـوْدِعُ اللَّهَ ديـنَكَ وَأَمانَتَـكَ وَخَـواتيـمَ عَمَـلِك
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Astawdi`ullāha dīnak. wa amānatak. wa khawātīma `amalik.
I leave your religion in the care of Allah, as well as your safety, and the last of your deeds.
Reference:
Ahmad 2/7, At-Tirmidhi 5/499. See also Al-Albani, Sahih At-Tirmidhi 2/155.
Hisnul Muslim 212
زَوَّدَكَ اللَّهُ التقْوى وَغَفَـرَذَنْـبَكَ وَيَسَّـرَ لَكَ الخَـيْرَ حَيْـثُما كُنْـت
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Zawwadaka ‘llāhut-taqwā. wa ghafara dhanbak. wa yassara laka ‘l-khayra ḥaythu mā kunt.
May Allah give you piety as your provision, forgive your sins, and make goodness easy for you wherever you are.
Reference:
At-Tirmidhi. See Al-Albani, Sahih At-Tirmidhi, 3/155.
Hisnul Muslim 213
Chapter 102: Takbir and Tasbih during travel
recommendation
Jabir (ra), said: Whenever we went up a hill we would say Allāhu Akbar (Allah is the Most Great) and when we descended we would say Subḥānallāh (Glory is to Allah).
قَالَ جَابِرٌ رضي الله عنه: (كُنَّا إِذَا صَعَدْنَا كَبَّرْنَا وَإِذَا نَزَلْنَا سَبَّحْنَا)
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Reference:
Al-Bukhari, cf. Al-Asqalani, Fathul-Bari 6/135.
Hisnul Muslim 214
Chapter 103: Prayer of the traveller as dawn approaches
1 du'a
سَمِـعَ سـامِعٌ بِحَمْـدِ اللهِ وَحُسْـنِ بَلائِـهِ عَلَيْـنا. رَبَّنـا صـاحِبْـنا وَأَفْـضِل عَلَيْـنا عائِذاً باللهِ مِنَ النّـار
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Sami`a sāmi`un biḥamdillāhi wa ḥusni balā'ihi `alaynā. Rabbanā ṣāḥibnā, wa afḍil `alaynā,`ā'idhan billāhi minan-nār.
He Who listens has heard that we praise Allah for the good things He gives us. Our Lord, be with us and bestow Your favor upon us. I seek the protection of Allah from the Fire.
Reference:
Muslim 4/2086, the meaning of sami`a sāmi`un (who listens has heard) is that 'a witness has witnessed our praise of Allah due to His blessings and favor upon us.' It could also be read samma`a sāmi`un, in which case it means 'one who has heard this statement of mine will convey it to another and he will say it as well.' This is due to the attention given to the Thikr (remembrance of Allah) and supplications made during the early morning hours. The meaning of his saying 'Our Lord, be with us and bestow Your favor upon us' is: 'Our Lord, protect us and guard us. Bless us with Your numerous bounties, and avert from us every evil.' See An-Nawawi, Sharh Sahih Muslim 17/39.
Hisnul Muslim 215
Chapter 104: Stopping or lodging somewhere in travel and otherwise
1 du'a
أَعـوذُ بِكَلِـماتِ اللّهِ التّـامّاتِ مِنْ شَـرِّ ما خَلَـق
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A`ūdhu bikalimāti ‘llāhit-tāmmāti min sharri mā khalaq.
I seek refuge in the Perfect Words of Allah from the evil of what He has created.
Reference:
Muslim 4/2080.
Hisnul Muslim 216
Chapter 105: While returning from travel
1 du'a
From every elevated point sayAllāhu Akbar (three times). and then recite:
يُكَبِّرُ عَلَى كُلِّ شَرَفٍ ثَلاَثَ تَكْبِيرَاتٍ ثُمَّ يَقُولُ: لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ آيِبُونَ تَائِبُونَ عَابِدُونَ لِرَبِّنا حَامِدُونَ صَدَقَ اللَّهُ وَعْدَهُ وَنَصَرَ عَبْدَهُ وَهَزَمَ الْأَحْزابَ وَحْدَهُ
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Lā ilāha illallāh waḥdahu lā sharīka lah. lahu ‘l-mulku, walahu ‘l-ḥamd. wa Huwa `alā kulli shay'in Qadīr, ā'ibūna, tā'ibūna,`ābidūn, li Rabbinā ḥāmidūn, sadaqallāhu wa`dah, wa nasara `abdah. wa hazama ‘l-'aḥzāba waḥdah.
From every elevated point say Allāhu Akbar (Allah is the Most Great) three times and then recite: None has the right to be worshipped but Allah alone, Who has no partner. His is the dominion and His is the praise, and He is Able to do all things. We return repentant to our Lord, worshipping our Lord, and praising our Lord. He fulfilled His Promise, He aided His slave, and He alone defeated the Confederates.
Reference:
Bukhari 7/163, Muslim 2/980. The Prophet (ﷺ) used to say this when returning from a campaign or from Hajj.
Hisnul Muslim 217
Chapter 106: What to say upon receiving pleasing or displeasing news
1 du'a
كَانَ النَّبِيُّ صلى الله عليه وسلم إِذَا أَتَاهُ الْأَمْرُ يَسُرُّهُ قَالَ:
(الْحَمْدُ لِلَّهِ الَّذِي بِنِعْمَتِهِ تَتِمُّ الصَّالِحَاتُ)
وَإِذَا أَتَاهُ الْأَمْرُ يَكْرَهُهُ قَالَ:
(الْحَمْدُ لِلَّهِ عَلَى كُلِّ حَالٍ)
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Alḥamdu lillāhi ‘lladhi bi ni`matihi tatimmuṣ-ṣāliḥāt.
Alḥamdu lillāhi `alā kulli ḥāl.
When something happened that pleased him, the Prophet (ﷺ) used to say:
Praise is to Allah Who by His blessings all good things are perfected.
And if something happened that displeased him, he used to say:
Praise is to Allah in all circumstances.
Reference:
Ibn As-Sunni, 'Amalul-Yawm wal-Laylah, and Al-Hakim who graded it authentic 1/499. See also Al-Albani, Sahihul-Jami' As-Saghir 4/201.
Hisnul Muslim 218
Chapter 107: Excellence of sending prayers upon the Prophet (saws)
recommendation
The Prophet (ﷺ) said: "Whoever prays for Allah's blessings upon me once, will be blessed for it by Allah ten times."
قَالَ النَّبِيُّ صلى الله عليه وسلم: (مَنْ صَلَّى عَلَيَّ صَلاَةً صَلَّى اللَّهُ عَلَيْهِ بِهَا عَشْراً)
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Reference:
Muslim 1/288.
Hisnul Muslim 219
The Prophet (ﷺ) said: "Do not make my grave a place of ritual celebration, but pray for Allah's blessings upon me, for your blessings reach me from wherever you are.
وَقَالَ صلى الله عليه وسلم: (لاَ تَجْعَلُوا قَبْرِي عِيداً وَصَلُّوا عَلَيَّ فَإِنَّ صَلاَتَكُم تَبْلُغُنِي حَيْثُ كُنْتُمْ)
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Reference:
Abu Dawud 2/218, Ahmad 2/367. Al-Albani graded it authentic in Sahih Abu Dawud 2/383.
Hisnul Muslim 220
The Prophet (ﷺ) said: "The miser is the one in whose presence I am mentioned yet does not pray for Allah's blessings upon me."
وَقَالَ صلى الله عليه وسلم: (الْبَخِيلُ مَنْ ذُكِرْتُ عِنْدَهُ فَلَمْ يُصَلِّ عَلَيَّ)
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Reference:
At-Tirmidhi 5/551 and others. See also Al-Albani, Sahih At-Tirmidhi 3/177 and Sahihul-Jarai' As-Saghir 3/25.
Hisnul Muslim 221
The Prophet (ﷺ) said: "Indeed Allah has angels who roam the earth and they convey to me the greetings (or prayers of peace) of my Ummah (nation)."
وَقَالَ صلى الله عليه وسلم:(إِنَّ لِلَّهِ مَلاَئِكَةً سَيَّاحِينَ فِي الْأَرْضِ يُبَلِّغُونِي مِنْ أُمَّتِي السَّلاَمَ)
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Reference:
An-Nasa'i, Al-Hakim 2/421. Al-Albani graded it authentic in Sahih An-Nasa'i 1/274.
Hisnul Muslim 222
The Prophet (ﷺ) said: "No one sends greetings (or prayers of peace) upon me but Allah returns my soul to me so that I may return his greetings."
وَقَالَ صلى الله عليه وسلم: (مَا مِنْ أَحَدٍ يُسَلِّمُ عَلَيَّ إِلاَّ رَدَّ اللَّهُ عَلَيَّ رُوحِيَ حَتَّى أَرُدَّ عَلَيْهِ السَّلاَمَ)
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Reference:
Abu Dawud (no. 2041). Al-Albani graded it good in Sahih Abu Dawud 1/383.
Hisnul Muslim 223
Chapter 108: Excellence of spreading the Islamic greeting
recommendation
The Prophet (ﷺ) said: "You shall not enter Paradise until you believe, and you have not believed until you love one another. Shall I tell you of something you can do to make you love one another? Spread the greetings of Salam (peace) amongst yourselves (i. e. between each other).
قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم: (لاَ تَدْخُلُوا الْجَنَّةَ حَتَّى تُؤْمِنُوا وَلاَ تُؤْمِنُوا حَتَّى تَحَابُّوا أَوَلاَ أَدُلُّكُم عَلَى شَيْءٍ إِذَا فَعَلْتُمُوهُ تَحَابَبْتُم أَفْشُوا السَّلاَمَ بَيْنَكُمْ)
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Reference:
Muslim 1/74 and others.
Hisnul Muslim 224
Three characteristics, whoever combines them, has completed his faith: to be just, to spread greetings to all people and to spend (charitably) out of the little you have.
ثَلاَثٌ مَنْ جَمَعَهُنَّ فَقَدْ جَمَعَ الْإِيمَانَ: الْإِنْصَافُ مِنْ نَفْسِكَ وَبَذْلُ السَّلاَمِ لِلْعَالَمِ وَالْإِنْفَاقُ مِنَ الإِقْتَارِ
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Reference:
Al-Bukhari, cf. Al-Asqalani, Fathul-Bari 1/82 as a statement of the Companion 'Ammar (RA).
Hisnul Muslim 225
`Abdullah bin `Umar (RA) said: A man asked the Prophet (ﷺ), "What is the best act of Islam?" He said, "To feed others and to give greetings of Salam (peace) to those whom you know and to those whom you do not know. "
وَعَنْ عَبْدِ اللَّهِ بْنِ عُمَرَ رَضِيَ اللَّهُ عَنْهُمَا: أنَّ رَجُلاً سَأَلَ النَّبِيَّ صلى الله عليه وسلم أيُّ الْإِسْلاَمِ خَيْرٌ قَالَ: (تُطْعِمُ الطَّعَامَ وَتَقْرأُ السَّلاَمَ عَلَى مَنْ عَرَفْتَ وَمَنْ لَمْ تَعْرِفْ)
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Reference:
Al-Bukhari, cf. Al-Asqalani, Fathul-Bari 1/55, Muslim 1/65.
Hisnul Muslim 226
Chapter 109: Returning a greeting to a disbeliever
1 du'a
إذَا سَلَّمَ عَلَيْكُمْ أَهْلُ الْكِتَابِ فَقُولُوا:
وَعَلَيْكُمْ
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If one of the People of the Scripture (i.e., Christians and Jews) greets you saying As-Salaamu alaykum, then say (to him):
'Wa alaykum'
And upon you .
If one of the People of the Scripture (i. e. Christians and Jews) greets you saying As-Salaamu `alaykum, then say (to him): And upon you .
Reference:
Al-Bukhari, cf. Al-Asqalani, Fathul-Bari 11/42, Muslim 4/1705.
Hisnul Muslim 227
Chapter 110: Upon hearing a rooster crow or the braying of a donkey
recommendation
When you hear the cock's crow, ask Allah for His favor upon you for surely it has seen an angel. When you hear the bray of a donkey, seek refuge in Allah from Satan, for surely it has seen a devil.
إِذَا سَمِعْتُمْ صِيَاحَ الدِّيَكَةِ فَاسْأَلُوا اللَّهَ مِنْ فَضْلِهِ فَإِنَّهَا رَأَتْ مَلَكاً وَإِذَا سَمِعْتُمْ نَهِيقَ الْحِمَارِ فَتَعَوَّذُوا بِاللَّهِ مِنَ الشَّيطَانِ فَإِنَّهُ رَأَى شَيْطَاناً
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Reference:
Al-Bukhari, cf. Al-Asqalani, Fathul-Bari 6/350, Muslim 4/2092.
Hisnul Muslim 228
Chapter 111: Upon hearing the barking of dogs at night
recommendation
When you hear a dog barking or a donkey braying in the night, then seek refuge in Allah from them, for surely they have seen what you see not.
إِذَا سَمِعْتُمْ نُبَاحَ الْكِلاَبِ وَنَهِيقَ الْحَمِيرِ بِاللَّيْلِ فَتَعَوَّذُوا بِاللَّهِ مِنْهُنَّ فَإِنَّهُنَّ يَرَيْنَ مَا لاَ تَرَوْنَ
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Reference:
Abu Dawud 4/327, Ahmad 3/306. Al-Albani graded it authentic in Sahih Abu Dawud 3/961.
Hisnul Muslim 229
Chapter 112: For one you have insulted
1 du'a
قال صلى الله عليه وسلم:
'اللَّهُم فأيما مؤمن سببته فاجعل ذلك له قربة إليك يوم القيامة'
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Allāhumma fa'ayyumā mu'minin sababtuhufaj`al dhālika lahu qurbatan ilayka yawma ‘l-qiyāmah.
O Allah, whomever of the believers I have abused, give him the reward of a sacrificial slaughter for it on the Day of Resurrection.
Reference:
Al-Bukhari, cf. Al-Asqalani, Fathul-Bari 11/171, Muslim 4/2007. The wording in Muslim's report is: 'make it a purification for him and a source of mercy.
Hisnul Muslim 230
Chapter 113: The etiquette of praising a fellow Muslim
1 du'a
If any of you praises his companion then let him say:
قال صلى الله عليه وسلم:
أَحْسِبُ فُلاَناً وَاللَّهُ حَسِيبُهُ وَلاَ أُزَكِّي عَلَى اللَّهِ أَحَداً
أَحْسِبُهُ – إِنْ كَانَ يَعْلَمُ ذَاكَ – كَذَا وَكَذَا'
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Aḥsibu fulānan wallāhu ḥasībuhwa lā uzakkī `alallāhi aḥada.
If any of you praises his companion then let him say:
I consider (such and such a person), and Allah is his Assessor, (meaning: and I cannot claim anyone to be pious before Allah) if you know of this (good character trait in the person) to be such and such (saying what he thinks is praiseworthy in that person).
Reference:
Muslim 4/2296.
Hisnul Muslim 231
Chapter 114: For the one that have been praised
1 du'a
اللَّهُمَّ لاَ تُؤَاخِذْنِي بِمَا يَقُولُونَ وَاغْفِرْ لِي مَا لاَ يَعْلَمُونَ [وَاجْعَلْنِي خَيْرًا مِمَّا يَظُّنُّونَ]
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Allāhumma lā tu'ākhidhnī bimā yaqūlūn. waghfir lī mā lā ya`lamūn[waj`alnī khayran mimmā yaẓunnūn].
O Allah, do not call me to account for what they sayand forgive me for what they have no knowledge of[and make me better than they imagine].
Reference:
Al-Bukhari, Al-'Adabul-Mufrad no. 761. See Al-Albani, Sahih Al-'Adabul-Mufrad (no. 585). The portion between brackets if from Al-Bayhaqi, Shu'ab Al-Iman 4/228, and comes another account.
Hisnul Muslim 232
Chapter 115: The Talbiya for the one doing Hajj or 'Umrah
1 du'a
لَبَّيْكَ اللَّهُمَّ لَبَّيْكَ لَبَّيْكَ لاَ شَرِيكَ لَكَ لَبَّيْكَ إِنَّ الْحَمْدَ والنِّعْمَة لَكَ والمُلْكُ لَا شَرِيكَ لَكَ
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Labbayk-Allāhumma labbayk. labbayka lā sharīka laka labbayk. inna ‘l-ḥamda, wanni`mata, laka wa ‘l-mulk. lā sharīka lak.
I am here at Your service, O Allah, I am here at Your service. I am here at Your service, You have no partner, I am here at Your service. Surely the praise, and blessings are Yours, and the dominion. You have no partner.
Reference:
Al-Bukhari, cf. Al-Asqalani, Fathul-Bari 3/408, Muslim 2/841.
Hisnul Muslim 233
Chapter 116: The Takbîr passing the black stone
recommendation
The Prophet (ﷺ) performed Tawaf riding a camel. Every time he passed the corner (containing the Black Stone), he would point to it with something that he was holding and say: Allāhu Akbar (Allah is the Most Great)!
طَافَ النَّبيُّ صلى الله عليه وسلم بِالْبَيْتِ عَلَى بَعِيرٍ كُلَّمَا أَتَى الرُّكْنَ أَشَارَ إِلَيْهِ بِشَيْءٍ عِنْدَهُ وَكَبَّرَ
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Reference:
Al-Bukhari, cf. Al-Asqalani, Fathul-Bari 3/476. See also 472. The 'something' that was referred to in this Hadith was a cane.
Hisnul Muslim 234
Chapter 117: Between the Yemeni corner and the black stone
1 du'a
﴿رَبَّنَا آتِنَا في الدُّنْيَا حسَنَةً وفي الآخِرَةِ حسَنةً وقِنَا عذَابَ النَّارِ﴾
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Rabbanā ātinā fid-dunyā ḥasanahwa fi ‘l-ākhirati ḥasanahwa qinā `adhāban-nār.
Our Lord, grant us the good things in this world, and the good things in the next life, and save us from the punishment of the Fire.
Reference:
Abu Dawud 2/179, Ahmad 3/411, Al-Baghawi, Sharhus-Sunnah 7/128. Al-Albani graded it good in Sahih Abu Dawud 1/354. The Ayat is from Surat Al-Baqarah, 2:201.
Hisnul Muslim 235
Chapter 118: When at Mount Safa and Mount Marwah
1 du'a
Whenever the Prophet (ﷺ) approached Mount Safa, he would recite:
(لَمَّا دَنَا النَّبِيُّ صلى الله عليه وسلم مِنَ الصَّفَا قَرَأَ:
﴿إِنَّ الصَّفَا وَالْمَرْوَةَ مِنْ شَعَآئِرِ اللَّهِ﴾ 'أَبْدَأُ بِمَا بَدَأَ اللَّهُ بِهِ'
فَبَدَأَ بِالصَّفَا فَرَقِيَ عَلَيْهِ حَتَّى رَأَى الْبَيْتَ فَاسْتَقْبَلَ الْقِبْلَةَ فَوَحَّدَ اللَّهَ وَكبَّرَهُ وَقَالَ: إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ أَنْجَزَ وَعْدَهُ وَنَصَرَ عَبْدَهُ وَهَزَمَ الْأَحْزَابَ وَحْدَهُ
ثُمَّ دَعَا بَيْنَ ذلكَ. قَالَ مِثْلَ هَذَا ثَلاَثَ مَرَّاتٍ) الْحَدِيثُ.
وَفِيهِ: (فَفَعَلَ عَلَى الْمَرْوَةِ كَمَا فَعَلَ عَلَى الصَّفَا)
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Whenever the Prophet (ﷺ) approached Mount Safa, he would recite: Innaṣ-Ṣafā wa ‘l-Marwata min sha`ā'irillāh. Abda'u bimā bada'allāhu bih.
He began (his Sa`y) at Mount Safa climbing it, until he could see the House. He then faced the Qiblah repeating the words: Lā ilāha illallāh, Allāhu Akbar
Then he said: Lā ilāha 'illallāhwaḥdahu lā sharīka lah. Lahu ‘l-mulku wa lahu ‘l-ḥamdwa Huwa `alā kulli shay'in Qadīr. lā 'ilāha illallāhu waḥdahu, anjaza wa`dahu, wa naṣara `abdahu, wa hazama ‘l 'aḥzāba waḥdah.
Then he would ask Allah for what he liked, repeating the same three times. He did at Mount Marwah as he did at Mount Safa.
Surely Safa and Marwah are among the signs of Allah. I begin by that which Allah began. He began (his Sa'y) at Mount Safa climbing it until he could see the House. He then faced the Qiblah repeating the words: There is none worthy of worship but Allah, and Allah is the Most Great. Then he said: None has the right to be worshipped but Allah alone, Who has no partner, His is the dominion and His is the praise, and He is Able to do all things. None has the right to be worshipped but Allah alone, He fulfilled His Promise, He aided His slave, and He alone defeated Confederates. Then he would ask Allah for what he liked, repeating the same thing like this three times. He did at Mount Marwah as he did at Mount Safa.
Reference:
Muslim 2/888.
Hisnul Muslim 236
Chapter 119: The Day of 'Arafah
1 du'a
The Prophet (ﷺ) said: The best invocation is that of the Day of Arafat, and the best that anyone can say is what I and the Prophets before me have said:
خير الدعاء دعاء يوم عرفة وخيرُ ما قلت أنا والنبيُّون من قبلي :
لا إله إلا الله وحدهُ
لا شريك لهُ
لهُ الملكُ ولهُ الحمدُ
وهو على كل شيء قدير.
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Lā 'ilāha 'illallāhu
waḥdahu lā sharīka lahu.
lahul-mulku wa lahul-ḥamdu
wa huwa `alā kulli shay'in qadīr.
None has the right to be worshipped but Allah Alone,
Who has no partner.
His is the dominion and His is the praise,
and He is Able to do all things.
Reference:
At-Tirmidhi. Al-Albani graded it good in Sahih At-Tirmidhi 3/184, and also Silsilatul-'Ahadith As-Sahihah 4/6.
Hisnul Muslim 237
Chapter 120: Remembrance at Muzdalifa
recommendation
He (ﷺ) rode Al-Qaswa until he reached Al-MashAAar Al-Haram, he then faced the qiblah, supplicated to Allah, and extoled His greatness and oneness. He stood until the sun shone but left before it rose.'
رَكِبَ صلى الله عليه وسلم الْقَصْوَاءَ حَتَّى أَتَى الْمَشْعَرَ الْحَرَامَ فَاسْتَقْبَلَ الْقِبْلَةَ (فَدَعَاهُ وَكَبَّرَهُ وَهَللَّهُ وَوَحَّدَهُ) فَلَمْ يَزَلْ وَاقِفاً حَتَّى أَسْفَرَ جِدَّاً فَدَفَعَ قَبْلَ أَنْ تَطْلُعَ الشَّمسُ.
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Reference:
Muslim 2/891.
Hisnul Muslim 238
Chapter 121: Takbir when throwing each pebble at the Jamarat
recommendation
The Prophet (ﷺ) said Allāhu Akbar (Allah is the Most Great) with each pebble he threw at the three pillars. Then he went forward, stood facing the Qiblah, and raised his hands and called upon Allah. That was after (stoning) the first and second pillars. As for the third, he stoned it and called out Allāhu Akbar with every pebble he threw, but when he was finished he left without standing at it (for supplications).
يُكَبِّرُ كُلَّمَا رَمَى بِحَصَاةٍ عِنْدَ الْجِمَارِ الثَّلاَثِ ثُمَّ يَتَقَدَّمُ ويَقِفُ يَدْعُو مُسْتَقْبِلَ الْقِبلَةِ رَافِعاً يَدَيْهِ بَعْدَ الْجَمْرَةِ الْأُولَى وَالثَّانِيَةِ. أَمَّا جَمْرَةُ الْعَقَبَةِ فَيَرْمِيهَا وَيُكَبِّرُ عِنْدَ كُلِّ حَصَاةٍ وَيَنْصَرِفُ وَلاَ يَقِفُ عِنْدَهَا
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Reference:
Al-Bukhari, cf. Al-Asqalani, Fathul-Bari 3/581, 3, 4, and Muslim
Hisnul Muslim 239
Chapter 122: At times of amazement and that which delights
1 du'a
سُـبْحانَ الله
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Subḥānallāh!
(Glory is to Allah).
Reference:
Al-Bukhari, cf. Al-Asqalani, Fathul-Bari 1/210, 390, 414 and Muslim 4/1857.
Hisnul Muslim 240
اللهُ أَكْـبَر
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Allāhu Akbar!
(Allah is the Most Great)
Reference:
Al-Bukhari, cf. Al-Asqalani, Fathul-Bari 8/441. See also Al-Albani, Sahih At-Tirmidhi 2/103, 235, Ahmad 5/218.
Hisnul Muslim 241
Chapter 123: Upon receiving pleasant news
recommendation
The Prophet (ﷺ), upon receiving news which pleased him or which caused pleasure, would prostrate in gratitude to Allah blessed and exalted.
كَانَ النَّبيُّ صلى الله عليه وسلم إِذَا أَتَاهُ أَمْرٌ يَسُرُّهُ أَوْ يُسَرُّ بِهِ خَرَّ سَاجِداً شُكْراً لِلَّهِ تَبَارَكَ وَتَعَالَى
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Reference:
Abu Dawud, Ibn Majah, At-Tirmidhi. See also Al-Albani, Sahih Ibn Majah 1/233, and 'Irwa'ul-Ghalil 2/226.
Hisnul Muslim 242
Chapter 124: When feeling some pain in the body
1 du'a
ضَعْ يَدَكَ عَلَى الَّذِي تَألَّمَ مِنْ جَسَدِكَ وَقُلْ: 'بِسْمِ اللَّهِ' ثَلاَثاً وَقُلْ سَبْعَ مَرَّاتٍ: 'أَعُوذُ بِاللَّهِ وَقُدْرَتِهِ مِنْ شَرِّ مَا أَجِدُ وَأُحَاذِرُ'
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Put your hand on the place where you feel pain and say: Bismillāh (three times).
Then say seven times: A`ūdhu billāhi wa qudratihi min sharri mā ajidu wa uḥādhir.
Put your hand on the place where you feel pain and say: With the Name of Allah (three times). Then say seven times: I seek refuge in Allah and in His Power from the evil of what I find and of what I guard against.
Reference:
Muslim 4/1728.
Hisnul Muslim 243
Chapter 125: When in fear of afflicting something with an (evil) eye from oneself
recommendation
If you see something from your brother, yourself or wealth which you find impressing, then invoke blessings for it, for the evil eye is indeed true.
إِذَا رَأَى أَحَدُكُم مِنْ أَخِيهِ أَوْ مِنْ نَفْسِهِ أَوْ مِنْ مَالِهِ مَا يُعْجِبُهُ [فَلْيَدْعُ لَهُ بِالْبَرَكَةِ] فَإِنَّ الْعَيْنَ حَقٌّ
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Reference:
Ahmad 4/447, Ibn Majah, Malik. Al-Albani graded it authentic in Sahihul-Jami' As-Saghir 1/212. Also see Al-Arna'ut's checking of Ibn Al-Qayyim's Zadul-Ma'ad 4/170.
Hisnul Muslim 244
Chapter 126: When startled
1 du'a
لا إلهَ إلاّ اللّهُ
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Lā ilāha illallāh!
There is none worthy of worship but Allah!
Reference:
Al-Bukhari, cf. Al-Asqalani, Fathul-Bari 6/181, Muslim 4/2208.
Hisnul Muslim 245
Chapter 127: When slaughtering or offering a sacrifice
1 du'a
بِسْمِ اللَّهِ وَاللَّهُ أَكْبَرُ [اللَّهُمَّ مِنْكَ وَلَكَ] اللَّهُمَّ تَقَبَّلْ مِنِّي
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Bismillāh wallāhu Akbar [Allāhumma minka wa lak] Allāhumma taqabbal minnī.
With the Name of Allah, Allah is the Most Great![O Allah, from You and to You.] O Allah, accept it from me.
Reference:
Muslim 3/ 1557, Al-Bayhaqi 9/287.
Hisnul Muslim 246
Chapter 128: To ward off the plot of the rebellious devils
1 du'a
أَعُوذُ بكَلِمَاتِ اللهِ التَّامَّاتِ الَّتِي لَا يُجَاوِزُهُنَّ بَرٌّ ولَا فَاجرٌ مِنْ شّرِّ مَا خَلقَ وبَرَأَ وذَرَأَ ومِنْ شَرِّ مَا يَنْزِلُ مِنَ السَّمَاءِ وِمنْ شَرِّ مَا يَعْرُجُ فيهَا ومِن شَرِّ مَا ذَرَأَ في الأَرْضِ ومِنْ شَرِّ مَا يَخْرُجُ مِنْهَا وِمنْ شَرِّ فِتَنِ اللَّيْلِ والنَّهارِ ومِنْ شَرِّ كُلِّ طارِقٍ إِلَّا طَارِقاً يَطْرُقُ بخَيْرٍ يَا رَحْمَنُ
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A`ūdhu bikalimāti ‘llāhit-tāmmāti ‘llatī lā yujāwizuhunna barrun wa lā fājirunmin sharri mā khalaq. wa bara'a wa dhara'. wa min sharri mā yanzilu minas-samā'. wa min sharri mā ya`ruju fīhā. wa min sharri mā dhara'a fi ‘l-arḍ. wa min sharri ma yakhruju minhā. wa min sharri fitani ‘llayli wannahār. wa min sharri kulli ṭāriqinillā ṭāriqan yaṭruqu bikhayryā Rahmān.
I seek refuge in the Perfect Words of Allah -which neither the upright nor the corrupt may overcome -from the evil of what He created, of what He made, and of what He scattered, from the evil of what descends from theheavens, and of what rises up to them, from the evil of what He scattered in the earth, and of what emerges from it, from the evil trials of night and day, and from the evil of every night visitor, except the night visitor who comes with good. O Merciful One.
Reference:
Ahmad 3/419, with an authentic chain of narration, and Ibn As-Sunni (no. 637). Al-Arna'ut, graded its chain authentic in his checking of Al-'Aqidah At-Tahawiyyah p. 133. See also Majma'uz-Zawa'id, 10/127.
Hisnul Muslim 247
Chapter 129: Seeking forgiveness and repentance
1recommendation
Allah's Messenger (ﷺ) said: "By Allah, I seek the forgiveness of Allah, and repent to Him more than seventy times in a day.
قَالَ رَسُولُ اللَّهِ صلى الله عليه وسلم: 'وَاللَّهِ إِنِّي لأَسْتَغفِرُ اللَّهَ وَأَتُوبُ إِلَيْهِ فِي الْيَوْمِ أَكْثَرَ مِنْ سَبْعِينَ مَرَّةٍ'
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Reference:
Al-Bukhari, cf. Al-Asqalani, Fathul-Bari 11/101.
Hisnul Muslim 248
Allah's Messenger (ﷺ) said: "O people, repent to Allah, for I verily repent to Him one hundred times a day.
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Reference:
Muslim 4/2076.
Hisnul Muslim 249
Allah's Messenger (ﷺ) said: Whoever says:
وَقَالَ صلى الله عليه وسلم: مَنْ قَالَ
(أَسْتَغْفِرُ اللَّهَ الْعَظيمَ الَّذِي لاَ إِلَهَ إِلاَّ هُوَ الْحَيُّ القَيّوُمُ وَأَتُوبُ إِلَيهِ)
غَفَرَ اللَّهُ لَهُ وَإِنْ كَانَ فَرَّ مِنَ الزَّحْفِ.
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Astaghfirullāha ‘l-'Aẓīmalladhi lā ilāha illā huwa ‘l-ḥayyul-Qayyūmwa atūbu ilayh.
Allah's Messenger (ﷺ) said, Whoever says:
I seek the forgiveness of Allah the Mighty, Whom there is none worthy of worship except Him, the Living, the Eternal, and I repent to Him.
Allah will forgive him even if he has deserted the army's ranks.
Reference:
Abu Dawud 2/85, At-Tirmidhi 5/569, and Al-Hakim who declared it authentic and Ath-Thahabi agreed with him 1/511. Al-Albani graded it authentic in Sahih At-Tirmidhi 3/182. See also Jami'ul-'Usool li-'Ahdaith Ar-Rasool 4/ 389-90 checked by Al-Arna'ut.
Hisnul Muslim 250
Allah's Messenger (ﷺ) said: "The closest that the Lord comes to the slave is in the last portion of the night. So, if you are able to be among those who remember Allah in this hour, then be among them."
وَقَالَ صلى الله عليه وسلم: أَقْرَبُ مَا يَكُونُ الرَّبُّ مِنَ الْعَبْدِ فِي جَوْفِ اللَّيْلِ الآخِرِ فَإِنِ اسْتَطَعْتَ أَنْ تَكُونَ مِمَّنْ يَذْكُرُ اللَّهَ فِي تِلْكَ السَّاعَةِ فَكُنْ
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Reference:
At-Tirmidhi, An-Nasa'i 1/279 and Al-Hakim. See also Al-Albani, Sahih At-Tirmidhi 3/183, and Jdmi'ul-'Usool with Al-Arna'ut's checking 4/144.
Hisnul Muslim 251
Allah's Messenger (ﷺ) said: "The closest that the slave comes to his Lord is when he is prostrating, so invoke Allah much (in prostration)."
.وَقَالَ صلى الله عليه وسلم: أَقْرَبُ مَا يَكُونُ الْعَبْدُ مِنْ رَبِّهِ وَهُوَ سَاجِدٌ فَأَكثِرُوا الدُّعَاءَ.
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Reference:
Muslim 1/350.
Hisnul Muslim 252
Allah's Messenger (ﷺ) said: "It is a heavy thing for my heart if I do not seek Allah's forgiveness a hundred times a day."
.وَقَالَ صلى الله عليه وسلم: إِنَّهُ لَيُغَانُ عَلَى قَلْبِي وَإِنِّي لأَسْتَغْفِرُ اللَّهَ فِي الْيَوْمِ مِائَةَ مَرَّةٍ.
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Reference:
Muslim 4/2075. Ibn 'Athir explains that the Prophet (ﷺ) was always vigilant in his remembrance and drawing near to Allah, and if he forgot to do any of what he normally did from time to time, or it slipped his mind, he felt as if he had wronged himself and so he would begin to seek the forgiveness of Allah. See Jami'ul-'Usool 4/386.
Hisnul Muslim 253
Chapter 130: Excellence of Tasbih, Tahmid, Tahlil, and Takbir
11 du'a
Allah's Messenger (ﷺ) said: Whoever says [this du'a] one hundred times a day, will have his sins forgiven even if they are like the foam of the sea.
قَالَ صلى الله عليه وسلم: مَنْ قَالَ
(سُبْحَانَ اللَّهِ وَبِحَمْدِهِ)
فِي يَوْمٍ مِائَةَ مَرَّةٍ حُطَّتْ خَطَايَاهُ وَلَوْ كَانَتْ مِثْلَ زَبَدِ الْبَحْر
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Subḥānallāhi wa biḥamdihi.
Allah's Messenger (ﷺ) said: Whoever says:
Glorified is Allah and praised is He.
one hundred times a day, will have his sins forgiven even if they are like the foam of the sea.
Reference:
Al-Bukhari 7/168, Muslim 4/2071, see also invocation no. 91 of this book.
Hisnul Muslim 254
وَقَالَ صلى الله عليه وسلم: مَنْ قَالَ
(لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ لَهُ الْمُلْكُ وَلَهُ الْحَمْدُ وَهُوَ عَلَى كُلِّ شَيْءٍ قَدِيرٌ)
عَشْرَ مِرَارٍ كَانَ كَمَنْ أَعْتَقَ أَرْبَعَةَ أَنْفُسٍ مِنْ وَلَدِ إِسْمَاعِيلَ
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Lā ilāha illallāhwaḥdahu lā sharīka lah. lahu ‘l-mulku wa lahu ‘l-ḥamdwa huwa `alā kulli shay'in Qadīr.
Allah's Messenger (ﷺ) said: Whoever says:
None has the right to be worshipped but Allah alone, Who has no partner. His is the dominion and His is the praise, and He is Able to do all things.
ten times, will have the reward for freeing four slaves from the Children of Isma'il.
Reference:
Al-Bukhari 7/67, Muslim 4/2071, see also invocation no. 93 of this book.
Hisnul Muslim 255
Allah's Messenger (ﷺ) said: Two words are light on the tongue, weigh heavily in the balance, and are loved by the Most Merciful One:
وَقَالَ صلى الله عليه وسلم: كَلِمَتَانِ خَفِيفَتَانِ عَلَى اللِّسَانِ ثَقِيلَتَانِ فِي الْمِيزَانِ حَبِيبَتَانِ إِلَى الرَّحْمَنِ:
(سُبْحَانَ اللَّهِ وَبِحَمْدِهِ)
(سُبْحانَ اللَّهِ الْعَظِيمِ)
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Subḥānallāhi wa biḥamdih.
Subḥānallāhi ‘l-`Aẓīm.
Allah's Messenger (ﷺ) said: Two words are light on the tongue, weigh heavily in the balance, and are loved by the Most Merciful One:
Glorified is Allah and praised is He,
Glorified is Allah the Most Great.
Reference:
Al-Bukhari 7/168, Muslim 4/2072.
Hisnul Muslim 256
وَقَالَ صلى الله عليه وسلم: لَأَنْ أَقُولَ
(سُبْحَانَ اللَّهِ وَالْحَمْدُ لِلَّهِ وَلاَ إِلَهَ إِلاَّ اللَّهُ وَاللَّهُ أَكْبَرُ)
أَحَبُّ إِلَيَّ مِمَّا طَلَعَتْ عَلَيْهِ الشَّمسُ.
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Subḥānallāh. walḥamdu lillāh. wa lā ilāha illallāh. wallāhu 'Akbar
Allah's Messenger (ﷺ) said: For me to say:
Glory is to Allah, and praise is to Allah, and there is none worthy of worship but Allah, and Allah is the Most Great.
is dearer to me than all that the sun rises upon (i.e., the whole world).
Reference:
Muslim 4/2072.
Hisnul Muslim 257
Allah's Messenger (ﷺ) said: "Is anyone of you incapable of earning one thousand Hasanah (rewards) in a day?" Someone from his gathering asked, "How can anyone of us earn a thousand Hasanah?" He said, "Glorify Allah a hundred times and a thousand Hasanah will be written for you, or a thousand sins will be wiped away."
وَقَالَ صلى الله عليه وسلم: أَيَعْجِزُ أَحَدُكُم أَنْ يَكْسِبَ كُلَّ يَوْمٍ أَلْفَ حَسَنَةٍ فَسَأَلَهُ سَائِلٌ مِنْ جُلَسَائِهِ كَيْفَ يَكْسِبُ أَحَدُنَا أَلْفَ حَسَنَةٍ قَالَ: يُسَبِّحُ مِائَةَ تَسْبِيحَةٍ فَيُكتَبُ لَهُ أَلْفُ حَسَنَةٍ أَوْ يُحَطُّ عَنْهُ أَلْفُ خَطِيئَةٍ.
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Reference:
Muslim 4/2073.
Hisnul Muslim 258
مَنْ قَالَ
(سُبْحَانَ اللَّهِ الْعَظِيمِ وَبِحَمْدِهِ)
غُرِسَتْ لَهُ نَخْلَةٌ فِي الْجَنَّةِ
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Whoever says:
Subḥānallāhi ‘l-'Aẓīmi wa biḥamdih
will have a date palm planted for him in Paradise.
Whoever says:
Glorified is Allah the Most Great and praised is He.
will have a date palm planted for him in Paradise.
Reference:
At-Tirmidhi 5/511, and Al-Hakim who graded it authentic and Ath-Thahabi agreed 1/501. See also Al-Albani, Sahihul-Jami' As-Saghir 5/531 and Sahih At-Tirmidhi3/160.
Hisnul Muslim 259
Allah's Messenger (ﷺ) said: "O Abdullah bin Qais, should I not point you to one of the treasures of Paradise?" I said, "Yes, O Messenger of Allah." So he told me to say:
وَقَالَ صلى الله عليه وسلم: يَا عَبْدَ اللَّهِ بْنَ قَيْسٍ أَلاَ أَدُلُّكَ عَلَى كَنْزٍ مِنْ كُنُوزِ الْجَنَّةِ فَقُلْتُ: بَلَى يَا رَسُولَ اللَّهِ قَالَ: قُلْ
(لاَ حَوْلَ وَلاَ قُوَّةَ إِلاَّ بِاللَّهِ)
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Lā ḥawla wa lā quwwata 'illā billāh.
Allah's Messenger (ﷺ) said: "O Abdullah bin Qais, should I not point you to one of the treasures of Paradise? "I said, "Yes, O Messenger of Allah." So he told me to say:
There is no power and no might except by Allah.
Reference:
Al-Bukhari, cf. Al-Asqalani, Fathul-Bari 11/213, Muslim 4/2076.
Hisnul Muslim 260
Allah's Messenger (ﷺ) said: The most beloved words to Allah are four:
وَقَالَ صلى الله عليه وسلم: أَحَبُّ الْكَلاَمِ إِلَى اللَّهِ أَرْبَعٌ
(سُبْحَانَ اللَّهِ)
وَ(الْحَمْدُ لِلَّهِ)
وَ(لاَ إِلَهَ إِلاَّ اللَّهُ)
وَ(اللَّهُ أَكْبَرُ)
لاَ يَضُرُّكَ بِأَيِّهِنَّ بَدَأتَ
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Subḥānallāh
Walḥamdu lillāh.
Wa lā ilāha illallāh
Wallāhu Akbar.
Allah's Messenger (ﷺ) said: The most beloved words to Allah are four:
Glorified is Allah,
and The praise is for Allah,
and There is none worthy of worship but Allah,
and Allah is the Most Great.
It doesn't matter which of them you start with.
Reference:
Muslim 3/1685.
Hisnul Muslim 261
A desert Arab came to Allah's Messenger (ﷺ) and said, "Teach me a word that I can say. " The Prophet told him to say:
جَاءَ أَعْرَابِيٌّ إِلَى رَسُولِ اللَّهِ صلى الله عليه وسلم فَقَالَ: عَلِّمْنِي كَلاماً أَقُولُهُ: قَالَ: قُلْ (لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ اللَّهُ أَكْبَرُ كَبِيراً وَالْحَمْدُ لِلَّ
(لاَ إِلَهَ إِلاَّ اللَّهُ وَحْدَهُ لاَ شَرِيكَ لَهُ اللَّهُ أَكْبَرُ كَبِيراً وَالْحَمْدُ لِلَّهِ كَثِيراً سُبْحَانَ اللَّهِ رَبِّ العَالَمِينَ لاَ حَوْلَ وَلاَ قُوَّةَ إِلاَّ بِاللَّهِ الْعَزِيزِ الْحَكِيمِ).
قَالَ: فَهَؤُلاَءِ لِرَبِّي فَمَا لِي قَالَ: قُلْ
(اللَّهُمَّ اغْفِرْ لِي وَارْحَمْنِي وَاهْدِنِي وَارْزُقْنِي).
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Lā ilāha illallāhwaḥdahu lā sharīka lah, Allāhu Akbaru kabīra, walḥamdu lillāhi kathīra, Subḥānallāhi Rabbil-`ālamīn, Lā ḥawla wa lā quwwata illā billāhi ‘l-`Azīzil-Hakīm.
He said, "That is for my Lord, but what about me?"
The Prophet (ﷺ) told him to say:
Allāhummaghfir lī, warḥamnī, waḥdinī warzuqnī.
There is none worthy of worship but Allah, Who has no partner, Allah is the Great, the Most Great, and praise is to Allah in abundance, glory is to Allah, Lord of the worlds. There is no power and no might but by Allah the Mighty, the Wise.
He said, "That is for my Lord, but what about me?" The Prophet (ﷺ) told him to say:
O Allah forgive me, and have mercy on me and guide me, and provide for me.
Reference:
Muslim 4/2072, Abu Dawud reports the same Hadith with the addition: and when the Arab left, the Prophet (ﷺ) said: "He has filled his hands with goodness." 1/220.
Hisnul Muslim 262
Whenever anyone accepted Islam, the Prophet (ﷺ) used to teach him how to pray then he would instruct him to invoke Allah with the following words:
كَانَ الرَّجُلُ إِذَا أَسْلَمَ عَلَّمَهُ النَّبيُّ صلى الله عليه وسلم الصَّلاَةَ ثُمَّ أَمَرَهُ أَنْ يَدْعُوَ بِهَؤُلاَءِ الْكَلِمَاتِ: (اللَّهُمَّ اغْفِرِ لِي وَارْحَمْنِي وَاهْدِنِي وَعَافِنِي وَارْزُقْنِي)
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Allāhummaghfir lī, warḥamnī, waḥdinī, wa `āfinī warzuqnī
Whenever anyone accepted Islam, the Prophet (ﷺ) used to teach him how to pray then he would instruct him to invoke Allah with the following words: O Allah forgive me, and have mercy on me and guide me and give me good health and provide for me.
Reference:
Muslim 4/2073, and in one of Muslim's reports there is the addition: 'For these words combine [the goodness of] this world and the next.'
Hisnul Muslim 263
إِنَّ أَفْضَلَ الدُّعَاءِ (الْحَمْدُ لِلَّهِ) وَأَفْضَلَ الذِّكْرِ (لاَ إِلَهَ إِلاَّ اللَّهُ)
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The most excellent invocation is: Alḥamdulillāh
and the most excellent words of remembrance are: Lā ilāha illallāh.
The most excellent invocation is: Praise is for Allah. and the most excellent words of remembrance are: There is none worthy of worship but Allah.
Reference:
At-Tirmidhi 5/462, Ibn Majah 2/1249, and Al-Hakim who graded it authentic and Ath-Tbahabi agreed 1/503. See Al-Albani, Sahihul-Jami' As-Saghir 1/362.
Hisnul Muslim 264
الباقيات الصالحات:
(سبحان الله)
و(الحمد لله)
و(لا إله إلا الله)
و(الله أكبر)
و (لا حول ولا قوة إلا بالله)
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The good deeds which endure are:
Subḥānallāh.
Walḥamdu lillāh.
Wa lā ilāha illallāh
Wallāhu Akbar
Wa lā ḥawla wa lā quwwata illā billāh.
The good deeds which endure are:
Glorified is Allah,
and The praise is for Allah,
and There is none worthy of worship but Allah,
and Allah is the Most Great,
and There is no power and no might except by Allah.
Reference:
Ahmad (no. 513) (Ahmad Shakir, ed.) and its chain of narration is authentic. See Majma'uz-Zawa'id 1/297. Ibn Hajar mentions it in Bulughul-Maram saying that Ibn Hibban and Al-Hakim considered it authentic.
Hisnul Muslim 265
Chapter 131: How the Prophet ﷺ made tasbeeh
recommendation
Abdullah bin 'Amr (RA) said: "I saw the Prophet (ﷺ) counting the glorification of his Lord on his right hand."
عَنْ عَبْدِ اللَّهِ بْنِ عَمْرٍو رضي الله عنهما قَالَ: رَأَيْتُ النَّبيَّ صلى الله عليه وسلم يَعْقِدُ التَّسْبِيحَ بِيَمِينِهِ.
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Reference:
Abu Dawud with a different wording 2/81, and At-Tirmidhi 5/521. See also Al-Albani, Sahihul-Jami'As-Saghir 4/271 (no. 4865).
Hisnul Muslim 266
Chapter 132: Comprehensive types of good and manners
recommendation
When night falls, restrain your children (from going out) because at such time the devils spread about. After a period of time has passed, let them be. Shut your doors and mention Allah’s name, for verily the devil does not open a shut door, tie up your water-skins and mention Allah’s name, cover your vessels with anything and mention Allah’s name and put out your lamps.
إِذَا كَانَ جُنْحُ اللَّيْلِ – أَوْ أَمْسَيْتُم – فَـكُفُّوا صِبْيانَـكُم فَإِنَّ الشَّيَاطِينَ تَنْتَشِرُ حِينَئِذٍ فَإِذَا ذَهَبَ سَاعَةٌ مِنَ اللَّيلِ فَخَلُّوهُمْ وَأَغْلِقُوا الأَبْوَابَ وَاذْكُرُوا اسْمَ اللَّهِ فَإِنَّ الشَّيطَانَ لاَ يَفْتَحُ بَاباً مُغلَقاً وَأَوْكُوا قِرَبَكُمْ وَاذْكُرُوا اسْمَ اللَّهِ وَخَمِّرُوا آنِيَتَكُم وَاذْكُرُوا اسْمَ اللَّهِ وَلَوْ أَنْ تَعْرُضُوا عَلَيْهَا شَيْئاً وَأَطْفِئُوا مَصَابِيحَكُمْ.
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Reference:
Al-Bukhari with Al-Fath 10/88 and Muslim 3/1595.
Hisnul Muslim 267
