About Juz #27:
Juz 27 or Qur’an para 27 is titled Qala Fama Khatbukum meaning “He (Ibrahim A.S.) said: “Then what is your business (mission) here”...
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Read Juz 27 with Translation and Transliteration
Translations
Yusuf Ali
Abul Ala Maududi
Muhsin Khan
Pickthall
Dr. Ghali
Abdul Haleem
Urdu - Muhammad Junagarhi
Hindi - Suhel Farooq Khan
Malay - Abdullah Muhammad Basmeih
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My Islam
قَالَ فَمَا خَطْبُكُمْ أَيُّهَا ٱلْمُرْسَلُونَ
Qaala famaa khatbukum ayyuhal mursaloon
[Abraham] said, “Then what is your business [here], O messengers?”
قَالُوٓا۟ إِنَّآ أُرْسِلْنَآ إِلَىٰ قَوْمٍۢ مُّجْرِمِينَ
Qaalooo innaaa ursilnaaa ilaa qawmim mujrimeen
They said, “Indeed, we have been sent to a people of criminals
لِنُرْسِلَ عَلَيْهِمْ حِجَارَةًۭ مِّن طِينٍۢ
Linursila ‘alaihim hijaa ratam min teen
To send down upon them stones of clay,
مُّسَوَّمَةً عِندَ رَبِّكَ لِلْمُسْرِفِينَ
Musawwamatan ‘inda rabbika lilmusrifeen
Marked in the presence of your Lord for the transgressors.”
فَأَخْرَجْنَا مَن كَانَ فِيهَا مِنَ ٱلْمُؤْمِنِينَ
Fa akhrajnaa man kaana feehaa minal mu’mineen
So We brought out whoever was in the cities of the believers.
فَمَا وَجَدْنَا فِيهَا غَيْرَ بَيْتٍۢ مِّنَ ٱلْمُسْلِمِينَ
Famaa wajadnaa feehaa ghaira baitim minal muslimeen
And We found not within them other than a [single] house of Muslims.
وَتَرَكْنَا فِيهَآ ءَايَةًۭ لِّلَّذِينَ يَخَافُونَ ٱلْعَذَابَ ٱلْأَلِيمَ
Wa taraknaa feehaaa aayatal lillazeena yakhaafoonal ‘azaabal aleem
And We left therein a sign for those who fear the painful punishment.
وَفِى مُوسَىٰٓ إِذْ أَرْسَلْنَـٰهُ إِلَىٰ فِرْعَوْنَ بِسُلْطَـٰنٍۢ مُّبِينٍۢ
Wa fee Moosaaa iz arsalnaahu ilaa Fir’awna bisultaa nim mubeen
And in Moses [was a sign], when We sent him to Pharaoh with clear authority.
فَتَوَلَّىٰ بِرُكْنِهِۦ وَقَالَ سَـٰحِرٌ أَوْ مَجْنُونٌۭ
Fatawalla biruknihee wa qaala saahirun aw majnoon
But he turned away with his supporters and said,” A magician or a madman.”
فَأَخَذْنَـٰهُ وَجُنُودَهُۥ فَنَبَذْنَـٰهُمْ فِى ٱلْيَمِّ وَهُوَ مُلِيمٌۭ
Fa akhaznaahu wa junoo dahoo fanabaznaahum fil yammi wa huwa muleem
So We took him and his soldiers and cast them into the sea, and he was blameworthy.
وَفِى عَادٍ إِذْ أَرْسَلْنَا عَلَيْهِمُ ٱلرِّيحَ ٱلْعَقِيمَ
Wa fee ‘Aadin iz arsalnaa ‘alaihimur reehal’aqeem
And in ‘Aad [was a sign], when We sent against them the barren wind.
مَا تَذَرُ مِن شَىْءٍ أَتَتْ عَلَيْهِ إِلَّا جَعَلَتْهُ كَٱلرَّمِيمِ
Maa tazaru min shai’in atat ‘alaihi illaa ja’alat hu karrameem
It left nothing of what it came upon but that it made it like disintegrated ruins.
وَفِى ثَمُودَ إِذْ قِيلَ لَهُمْ تَمَتَّعُوا۟ حَتَّىٰ حِينٍۢ
Wa fee Samooda iz qeela lahum tamatta”oo hattaa heen
And in Thamud, when it was said to them, “Enjoy yourselves for a time.”
فَعَتَوْا۟ عَنْ أَمْرِ رَبِّهِمْ فَأَخَذَتْهُمُ ٱلصَّـٰعِقَةُ وَهُمْ يَنظُرُونَ
Fa’ataw ‘an amri Rabbihim fa akhazat humus saa’iqatu wa hum yanzuroon
But they were insolent toward the command of their Lord, so the thunderbolt seized them while they were looking on.
فَمَا ٱسْتَطَـٰعُوا۟ مِن قِيَامٍۢ وَمَا كَانُوا۟ مُنتَصِرِينَ
Famas tataa’oo min qiyaaminw wa maa kaanoo muntasireen
And they were unable to arise, nor could they defend themselves.
وَقَوْمَ نُوحٍۢ مِّن قَبْلُ ۖ إِنَّهُمْ كَانُوا۟ قَوْمًۭا فَـٰسِقِينَ
Wa qawma Noohim min qablu innahum kaano qawman faasiqeen
And [We destroyed] the people of Noah before; indeed, they were a people defiantly disobedient.
وَٱلسَّمَآءَ بَنَيْنَـٰهَا بِأَيْي۟دٍۢ وَإِنَّا لَمُوسِعُونَ
Wassamaaa’a banainaa haa bi aydinw wa innaa lamoosi’oon
And the heaven We constructed with strength, and indeed, We are [its] expander.
وَٱلْأَرْضَ فَرَشْنَـٰهَا فَنِعْمَ ٱلْمَـٰهِدُونَ
Wal arda farashnaahaa fani’mal maahidoon
And the earth We have spread out, and excellent is the preparer.
وَمِن كُلِّ شَىْءٍ خَلَقْنَا زَوْجَيْنِ لَعَلَّكُمْ تَذَكَّرُونَ
Wa min kulli shai’in khalaqnaa zawjaini la’allakum tazakkaroon
And of all things We created two mates; perhaps you will remember.
فَفِرُّوٓا۟ إِلَى ٱللَّهِ ۖ إِنِّى لَكُم مِّنْهُ نَذِيرٌۭ مُّبِينٌۭ
Fafirrooo ilal laahi innee lakum minhu nazeerum mubeen
So flee to Allah. Indeed, I am to you from Him a clear warner.
وَلَا تَجْعَلُوا۟ مَعَ ٱللَّهِ إِلَـٰهًا ءَاخَرَ ۖ إِنِّى لَكُم مِّنْهُ نَذِيرٌۭ مُّبِينٌۭ
Wa laa taj’aloo ma’al laahi ilaahan aakhara innee lakum minhu nazeerum mubeen
And do not make [as equal] with Allah another deity. Indeed, I am to you from Him a clear warner.
كَذَٰلِكَ مَآ أَتَى ٱلَّذِينَ مِن قَبْلِهِم مِّن رَّسُولٍ إِلَّا قَالُوا۟ سَاحِرٌ أَوْ مَجْنُونٌ
Kazaalika maaa atal lazeena min qablihim mir Rasoolin illaa qaaloo saahirun aw majnoon
Similarly, there came not to those before them any messenger except that they said, “A magician or a madman.”
أَتَوَاصَوْا۟ بِهِۦ ۚ بَلْ هُمْ قَوْمٌۭ طَاغُونَ
Atawaasaw bih; bal hum qawmun taaghoon
Did they suggest it to them? Rather, they [themselves] are a transgressing people.
فَتَوَلَّ عَنْهُمْ فَمَآ أَنتَ بِمَلُومٍۢ
Fatawalla ‘anhum famaaa anta bimaloom
So leave them, [O Muhammad], for you are not to be blamed.
وَذَكِّرْ فَإِنَّ ٱلذِّكْرَىٰ تَنفَعُ ٱلْمُؤْمِنِينَ
Wa zakkir fa innaz zikraa tanfa’ul mu’mineen
And remind, for indeed, the reminder benefits the believers.
وَمَا خَلَقْتُ ٱلْجِنَّ وَٱلْإِنسَ إِلَّا لِيَعْبُدُونِ
Wa maa khalaqtul jinna wal insa illaa liya’budoon
And I did not create the jinn and mankind except to worship Me.
مَآ أُرِيدُ مِنْهُم مِّن رِّزْقٍۢ وَمَآ أُرِيدُ أَن يُطْعِمُونِ
Maaa ureedu minhum mir rizqinw wa maaa ureedu anyyut’imoon
I do not want from them any provision, nor do I want them to feed Me.
إِنَّ ٱللَّهَ هُوَ ٱلرَّزَّاقُ ذُو ٱلْقُوَّةِ ٱلْمَتِينُ
Innal laaha Huwar Razzaaqu Zul Quwwatil Mateen
Indeed, it is Allah who is the [continual] Provider, the firm possessor of strength.
فَإِنَّ لِلَّذِينَ ظَلَمُوا۟ ذَنُوبًۭا مِّثْلَ ذَنُوبِ أَصْحَـٰبِهِمْ فَلَا يَسْتَعْجِلُونِ
Fa inna lillazeena zalamoo zanoobam misla zanoobi ashaabihim falaa yasta’jiloon
And indeed, for those who have wronged is a portion [of punishment] like the portion of their predecessors, so let them not impatiently urge Me.
فَوَيْلٌۭ لِّلَّذِينَ كَفَرُوا۟ مِن يَوْمِهِمُ ٱلَّذِى يُوعَدُونَ
Fawailul lillazeena kafaroo miny yawmihimul lazee yoo’adoon
And woe to those who have disbelieved from their Day which they are promised.
بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
Bismillah hir rahman nir raheem
In the name of Allah, the Entirely Merciful, the Especially Merciful.
وَٱلطُّورِ
Wat-Toor
By the mount
وَكِتَـٰبٍۢ مَّسْطُورٍۢ
Wa kitaabim mastoor
And [by] a Book inscribed
فِى رَقٍّۢ مَّنشُورٍۢ
Fee raqqim manshoor
In parchment spread open
وَٱلْبَيْتِ ٱلْمَعْمُورِ
Wal baitil ma’moor
And [by] the frequented House
وَٱلسَّقْفِ ٱلْمَرْفُوعِ
Wassaqfil marfoo’
And [by] the heaven raised high
وَٱلْبَحْرِ ٱلْمَسْجُورِ
Wal bahril masjoor
And [by] the sea filled [with fire],
إِنَّ عَذَابَ رَبِّكَ لَوَٰقِعٌۭ
Inna ‘azaaba Rabbika lawaaqi’
Indeed, the punishment of your Lord will occur.
مَّا لَهُۥ مِن دَافِعٍۢ
Maa lahoo min daafi’
Of it there is no preventer.
يَوْمَ تَمُورُ ٱلسَّمَآءُ مَوْرًۭا
Yawma tamoorus samaaa’u mawraa
On the Day the heaven will sway with circular motion
وَتَسِيرُ ٱلْجِبَالُ سَيْرًۭا
Wa taseerul jibaalu sairaa
And the mountains will pass on, departing –
فَوَيْلٌۭ يَوْمَئِذٍۢ لِّلْمُكَذِّبِينَ
Fawailuny yawma ‘izil lil mukaazzibeen
Then woe, that Day, to the deniers,
ٱلَّذِينَ هُمْ فِى خَوْضٍۢ يَلْعَبُونَ
Allazeena hum fee khawdiny yal’aboon
Who are in [empty] discourse amusing themselves.
يَوْمَ يُدَعُّونَ إِلَىٰ نَارِ جَهَنَّمَ دَعًّا
Yawma yuda’-‘oona ilaa naari jahannama da’-‘aa
The Day they are thrust toward the fire of Hell with a [violent] thrust, [its angels will say],
هَـٰذِهِ ٱلنَّارُ ٱلَّتِى كُنتُم بِهَا تُكَذِّبُونَ
Haazihin naarul latee kuntum bihaa tukazziboon
“This is the Fire which you used to deny.
أَفَسِحْرٌ هَـٰذَآ أَمْ أَنتُمْ لَا تُبْصِرُونَ
Afasihrun haazaaaa am antum laa tubsiroon
Then is this magic, or do you not see?
ٱصْلَوْهَا فَٱصْبِرُوٓا۟ أَوْ لَا تَصْبِرُوا۟ سَوَآءٌ عَلَيْكُمْ ۖ إِنَّمَا تُجْزَوْنَ مَا كُنتُمْ تَعْمَلُونَ
Islawhaa fasbirooo aw laa tasbiroo sawaaa’un ‘alaikum innamaa tujzawna maa kuntum ta’maloon
[Enter to] burn therein; then be patient or impatient – it is all the same for you. You are only being recompensed [for] what you used to do.”
إِنَّ ٱلْمُتَّقِينَ فِى جَنَّـٰتٍۢ وَنَعِيمٍۢ
Innal muttaqeena fee jannaatinw wa na’eem
Indeed, the righteous will be in gardens and pleasure,
فَـٰكِهِينَ بِمَآ ءَاتَىٰهُمْ رَبُّهُمْ وَوَقَىٰهُمْ رَبُّهُمْ عَذَابَ ٱلْجَحِيمِ
Faakiheena bimaaa aataahum rabbuhum wa waqaahum rabbuhum ‘azaabal jaheem
Enjoying what their Lord has given them, and their Lord protected them from the punishment of Hellfire.
كُلُوا۟ وَٱشْرَبُوا۟ هَنِيٓـًٔۢا بِمَا كُنتُمْ تَعْمَلُونَ
Kuloo washraboo haneee ‘am bimaa kuntum ta’maloon
[They will be told], “Eat and drink in satisfaction for what you used to do.”
مُتَّكِـِٔينَ عَلَىٰ سُرُرٍۢ مَّصْفُوفَةٍۢ ۖ وَزَوَّجْنَـٰهُم بِحُورٍ عِينٍۢ
Muttaki’eena ‘alaa sururim masfoofatinw wa zawwaj naahum bihoorin ‘een
They will be reclining on thrones lined up, and We will marry them to fair women with large, [beautiful] eyes.
وَٱلَّذِينَ ءَامَنُوا۟ وَٱتَّبَعَتْهُمْ ذُرِّيَّتُهُم بِإِيمَـٰنٍ أَلْحَقْنَا بِهِمْ ذُرِّيَّتَهُمْ وَمَآ أَلَتْنَـٰهُم مِّنْ عَمَلِهِم مِّن شَىْءٍۢ ۚ كُلُّ ٱمْرِئٍۭ بِمَا كَسَبَ رَهِينٌۭ
Wallazeena aamanoo wattaba’at hum zurriyyatuhum bieemaanin alhaqnaa bihim zurriyyatahum wa maaa alatnaahum min ‘amalihim min shai’; kullum ri’im bimaa kasaba raheen
And those who believed and whose descendants followed them in faith – We will join with them their descendants, and We will not deprive them of anything of their deeds. Every person, for what he earned, is retained.
وَأَمْدَدْنَـٰهُم بِفَـٰكِهَةٍۢ وَلَحْمٍۢ مِّمَّا يَشْتَهُونَ
Wa amdadnaahum bifaa kihatinw wa lahmim mimmaa yashtahoon
And We will provide them with fruit and meat from whatever they desire.
يَتَنَـٰزَعُونَ فِيهَا كَأْسًۭا لَّا لَغْوٌۭ فِيهَا وَلَا تَأْثِيمٌۭ
Yatanaaza’oona feehaa kaasal laa laghwun feehaa wa laa taaseem
They will exchange with one another a cup [of wine] wherein [results] no ill speech or commission of sin.
وَيَطُوفُ عَلَيْهِمْ غِلْمَانٌۭ لَّهُمْ كَأَنَّهُمْ لُؤْلُؤٌۭ مَّكْنُونٌۭ
Wa yatoofu ‘alaihim ghilmaanul lahum ka annahum lu’lu’um maknoon
There will circulate among them [servant] boys [especially] for them, as if they were pearls well-protected.
وَأَقْبَلَ بَعْضُهُمْ عَلَىٰ بَعْضٍۢ يَتَسَآءَلُونَ
Wa aqbala ba’duhum ‘alaa ba’diny yatasaaa’aloon
And they will approach one another, inquiring of each other.
قَالُوٓا۟ إِنَّا كُنَّا قَبْلُ فِىٓ أَهْلِنَا مُشْفِقِينَ
Qaalooo innaa kunnaa qablu feee ahlinaa mushfiqeen
They will say, “Indeed, we were previously among our people fearful [of displeasing Allah].
فَمَنَّ ٱللَّهُ عَلَيْنَا وَوَقَىٰنَا عَذَابَ ٱلسَّمُومِ
Famannnal laahu ‘alainaa wa waqaanaa ‘azaabas samoom
So Allah conferred favor upon us and protected us from the punishment of the Scorching Fire.
إِنَّا كُنَّا مِن قَبْلُ نَدْعُوهُ ۖ إِنَّهُۥ هُوَ ٱلْبَرُّ ٱلرَّحِيمُ
Innaa kunnaa min qablu nad’oohu innahoo huwal barrur raheem
Indeed, we used to supplicate Him before. Indeed, it is He who is the Beneficent, the Merciful.”
فَذَكِّرْ فَمَآ أَنتَ بِنِعْمَتِ رَبِّكَ بِكَاهِنٍۢ وَلَا مَجْنُونٍ
Fazakkir famaaa anta bini’mati rabbika bikaahininw wa laa majnoon
So remind [O Muhammad], for you are not, by the favor of your Lord, a soothsayer or a madman.
أَمْ يَقُولُونَ شَاعِرٌۭ نَّتَرَبَّصُ بِهِۦ رَيْبَ ٱلْمَنُونِ
Am yaqooloona shaa’irun natarabbasu bihee raibal manoon
Or do they say [of you], “A poet for whom we await a misfortune of time?”
قُلْ تَرَبَّصُوا۟ فَإِنِّى مَعَكُم مِّنَ ٱلْمُتَرَبِّصِينَ
Qul tarabbasoo fa innee ma’akum minal mutarabbiseen
Say, “Wait, for indeed I am, with you, among the waiters.”
أَمْ تَأْمُرُهُمْ أَحْلَـٰمُهُم بِهَـٰذَآ ۚ أَمْ هُمْ قَوْمٌۭ طَاغُونَ
Am taamuruhum ahlaamuhum bihaazaaa am hum qawmun taaghoon
Or do their minds command them to [say] this, or are they a transgressing people?
أَمْ يَقُولُونَ تَقَوَّلَهُۥ ۚ بَل لَّا يُؤْمِنُونَ
Am yaqooloona taqawwalah; bal laa yu’minoon
Or do they say, “He has made it up”? Rather, they do not believe.
فَلْيَأْتُوا۟ بِحَدِيثٍۢ مِّثْلِهِۦٓ إِن كَانُوا۟ صَـٰدِقِينَ
Falyaatoo bihadeesim misliheee in kaanoo saadiqeen
Then let them produce a statement like it, if they should be truthful.
أَمْ خُلِقُوا۟ مِنْ غَيْرِ شَىْءٍ أَمْ هُمُ ٱلْخَـٰلِقُونَ
Am khuliqoo min ghairi shai’in am humul khaaliqoon
Or were they created by nothing, or were they the creators [of themselves]?
أَمْ خَلَقُوا۟ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضَ ۚ بَل لَّا يُوقِنُونَ
Am khalaqus samaawaati wal ard; bal laa yooqinoon
Or did they create the heavens and the earth? Rather, they are not certain.
أَمْ عِندَهُمْ خَزَآئِنُ رَبِّكَ أَمْ هُمُ ٱلْمُصَۣيْطِرُونَ
Am’indahum khazaaa’inu rabbika am humul musaitiroon
Or have they the depositories [containing the provision] of your Lord? Or are they the controllers [of them]?
أَمْ لَهُمْ سُلَّمٌۭ يَسْتَمِعُونَ فِيهِ ۖ فَلْيَأْتِ مُسْتَمِعُهُم بِسُلْطَـٰنٍۢ مُّبِينٍ
Am lahum sullamuny yastami’oona feehi falyaati mustami’uhum bisultaanim mubeen
Or have they a stairway [into the heaven] upon which they listen? Then let their listener produce a clear authority.
أَمْ لَهُ ٱلْبَنَـٰتُ وَلَكُمُ ٱلْبَنُونَ
Am lahul banaatu wa lakumul banoon
Or has He daughters while you have sons?
أَمْ تَسْـَٔلُهُمْ أَجْرًۭا فَهُم مِّن مَّغْرَمٍۢ مُّثْقَلُونَ
Am tas’aluhum ajran fahum mim maghramim musqaloon
Or do you, [O Muhammad], ask of them a payment, so they are by debt burdened down?
أَمْ عِندَهُمُ ٱلْغَيْبُ فَهُمْ يَكْتُبُونَ
Am ‘indahumul ghaibu fahum yaktuboon
Or have they [knowledge of] the unseen, so they write [it] down?
أَمْ يُرِيدُونَ كَيْدًۭا ۖ فَٱلَّذِينَ كَفَرُوا۟ هُمُ ٱلْمَكِيدُونَ
Am yureedoona kaidan fallazeena kafaroo humul makeedoon
Or do they intend a plan? But those who disbelieve – they are the object of a plan.
أَمْ لَهُمْ إِلَـٰهٌ غَيْرُ ٱللَّهِ ۚ سُبْحَـٰنَ ٱللَّهِ عَمَّا يُشْرِكُونَ
Am lahum ilaahun ghairul laa; subhaanal laahi ‘ammaa yushrikoon
Or have they a deity other than Allah? Exalted is Allah above whatever they associate with Him.
وَإِن يَرَوْا۟ كِسْفًۭا مِّنَ ٱلسَّمَآءِ سَاقِطًۭا يَقُولُوا۟ سَحَابٌۭ مَّرْكُومٌۭ
Wa iny yaraw kisfam minas samaaa’i saaqitany yaqooloo sahaabum markoom
And if they were to see a fragment from the sky falling, they would say, “[It is merely] clouds heaped up.”
فَذَرْهُمْ حَتَّىٰ يُلَـٰقُوا۟ يَوْمَهُمُ ٱلَّذِى فِيهِ يُصْعَقُونَ
Fazarhum hatta yulaaqoo yawmahumul lazee feehi yus’aqoon
So leave them until they meet their Day in which they will be struck insensible –
يَوْمَ لَا يُغْنِى عَنْهُمْ كَيْدُهُمْ شَيْـًۭٔا وَلَا هُمْ يُنصَرُونَ
Yawma laa yughnee ‘anhum kaiduhum shai’anw wa laa hum yunsaroon
The Day their plan will not avail them at all, nor will they be helped.
وَإِنَّ لِلَّذِينَ ظَلَمُوا۟ عَذَابًۭا دُونَ ذَٰلِكَ وَلَـٰكِنَّ أَكْثَرَهُمْ لَا يَعْلَمُونَ
Wa inna lillazeena zalamoo ‘azaaban doona zalika wa laakinna aksarahum laa ya’lamoon
And indeed, for those who have wronged is a punishment before that, but most of them do not know.
وَٱصْبِرْ لِحُكْمِ رَبِّكَ فَإِنَّكَ بِأَعْيُنِنَا ۖ وَسَبِّحْ بِحَمْدِ رَبِّكَ حِينَ تَقُومُ
Wasbir lihukmi rabbika fa innaka bi-a’yuninaa wa sabbih bihamdi rabbika heena taqoom
And be patient, [O Muhammad], for the decision of your Lord, for indeed, you are in Our eyes. And exalt [Allah] with praise of your Lord when you arise.
وَمِنَ ٱلَّيْلِ فَسَبِّحْهُ وَإِدْبَـٰرَ ٱلنُّجُومِ
Wa minal laili fasabbihhu wa idbaaran nujoom
And in a part of the night exalt Him and after [the setting of] the stars.
بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
Bismillah hir rahman nir raheem
In the name of Allah, the Entirely Merciful, the Especially Merciful.
وَٱلنَّجْمِ إِذَا هَوَىٰ
Wannajmi izaa hawaa
By the star when it descends,
مَا ضَلَّ صَاحِبُكُمْ وَمَا غَوَىٰ
Maa dalla saahibukum wa maa ghawaa
Your companion [Muhammad] has not strayed, nor has he erred,
وَمَا يَنطِقُ عَنِ ٱلْهَوَىٰٓ
Wa maa yyantiqu ‘anilhawaaa
Nor does he speak from [his own] inclination.
إِنْ هُوَ إِلَّا وَحْىٌۭ يُوحَىٰ
In huwa illaa Wahyuny yoohaa
It is not but a revelation revealed,
عَلَّمَهُۥ شَدِيدُ ٱلْقُوَىٰ
‘Allamahoo shadeedul quwaa
Taught to him by one intense in strength –
ذُو مِرَّةٍۢ فَٱسْتَوَىٰ
Zoo mirratin fastawaa
One of soundness. And he rose to [his] true form
وَهُوَ بِٱلْأُفُقِ ٱلْأَعْلَىٰ
Wa huwa bil ufuqil a’laa
While he was in the higher [part of the] horizon.
ثُمَّ دَنَا فَتَدَلَّىٰ
Summa danaa fatadalla
Then he approached and descended
فَكَانَ قَابَ قَوْسَيْنِ أَوْ أَدْنَىٰ
Fakaana qaaba qawsaini aw adnaa
And was at a distance of two bow lengths or nearer.
فَأَوْحَىٰٓ إِلَىٰ عَبْدِهِۦ مَآ أَوْحَىٰ
Fa awhaaa ilaa ‘abdihee maaa awhaa
And he revealed to His Servant what he revealed.
مَا كَذَبَ ٱلْفُؤَادُ مَا رَأَىٰٓ
Maa kazabal fu’aadu maa ra aa
The heart did not lie [about] what it saw.
أَفَتُمَـٰرُونَهُۥ عَلَىٰ مَا يَرَىٰ
Afatumaaroonahoo ‘alaa maayaraa
So will you dispute with him over what he saw?
وَلَقَدْ رَءَاهُ نَزْلَةً أُخْرَىٰ
Wa laqad ra aahu nazlatan ukhraa
And he certainly saw him in another descent
عِندَ سِدْرَةِ ٱلْمُنتَهَىٰ
‘Inda sidratil muntaha
At the Lote Tree of the Utmost Boundary –
عِندَهَا جَنَّةُ ٱلْمَأْوَىٰٓ
‘Indahaa jannatul maawaa
Near it is the Garden of Refuge –
إِذْ يَغْشَى ٱلسِّدْرَةَ مَا يَغْشَىٰ
Iz yaghshas sidrata maa yaghshaa
When there covered the Lote Tree that which covered [it].
مَا زَاغَ ٱلْبَصَرُ وَمَا طَغَىٰ
Maa zaaghal basaru wa maa taghaa
The sight [of the Prophet] did not swerve, nor did it transgress [its limit].
لَقَدْ رَأَىٰ مِنْ ءَايَـٰتِ رَبِّهِ ٱلْكُبْرَىٰٓ
Laqad ra aa min aayaati Rabbihil kubraaa
He certainly saw of the greatest signs of his Lord.
أَفَرَءَيْتُمُ ٱللَّـٰتَ وَٱلْعُزَّىٰ
Afara’aytumul laata wal ‘uzzaa
So have you considered al-Lat and al-‘Uzza?
وَمَنَوٰةَ ٱلثَّالِثَةَ ٱلْأُخْرَىٰٓ
Wa manaatas saalisatal ukhraa
And Manat, the third – the other one?
أَلَكُمُ ٱلذَّكَرُ وَلَهُ ٱلْأُنثَىٰ
A-lakumuz zakaru wa lahul unsaa
Is the male for you and for Him the female?
تِلْكَ إِذًۭا قِسْمَةٌۭ ضِيزَىٰٓ
Tilka izan qismatun deezaa
That, then, is an unjust division.
إِنْ هِىَ إِلَّآ أَسْمَآءٌۭ سَمَّيْتُمُوهَآ أَنتُمْ وَءَابَآؤُكُم مَّآ أَنزَلَ ٱللَّهُ بِهَا مِن سُلْطَـٰنٍ ۚ إِن يَتَّبِعُونَ إِلَّا ٱلظَّنَّ وَمَا تَهْوَى ٱلْأَنفُسُ ۖ وَلَقَدْ جَآءَهُم مِّن رَّبِّهِمُ ٱلْهُدَىٰٓ
In hiya illaaa asmaaa’un sammaitumoohaaa antum wa aabaaa’ukum maaa anzalal laahu bihaa min sultaan; inyyattabi’oona illaz zanna wa maa tahwal anfusu wa laqad jaaa’ahum mir Rabbihimul hudaa
They are not but [mere] names you have named them – you and your forefathers – for which Allah has sent down no authority. They follow not except assumption and what [their] souls desire, and there has already come to them from their Lord guidance.
أَمْ لِلْإِنسَـٰنِ مَا تَمَنَّىٰ
Am lil insaani maa taman naa
Or is there for man whatever he wishes?
فَلِلَّهِ ٱلْـَٔاخِرَةُ وَٱلْأُولَىٰ
Falillaahil aakhiratu wal oolaa
Rather, to Allah belongs the Hereafter and the first [life].
وَكَم مِّن مَّلَكٍۢ فِى ٱلسَّمَـٰوَٰتِ لَا تُغْنِى شَفَـٰعَتُهُمْ شَيْـًٔا إِلَّا مِنۢ بَعْدِ أَن يَأْذَنَ ٱللَّهُ لِمَن يَشَآءُ وَيَرْضَىٰٓ
Wa kam mim malakin fissamaawaati laa tughnee shafaa’atuhum shai’an illaa mim ba’di anyyaazanal laahu limany yashaaa’u wa yardaa
And how many angels there are in the heavens whose intercession will not avail at all except [only] after Allah has permitted [it] to whom He wills and approves.
إِنَّ ٱلَّذِينَ لَا يُؤْمِنُونَ بِٱلْـَٔاخِرَةِ لَيُسَمُّونَ ٱلْمَلَـٰٓئِكَةَ تَسْمِيَةَ ٱلْأُنثَىٰ
innal lazeena laa yu’minoona bil aakhirati la yusammoonal malaaa’ikata tasmiyatal unsaa
Indeed, those who do not believe in the Hereafter name the angels female names,
وَمَا لَهُم بِهِۦ مِنْ عِلْمٍ ۖ إِن يَتَّبِعُونَ إِلَّا ٱلظَّنَّ ۖ وَإِنَّ ٱلظَّنَّ لَا يُغْنِى مِنَ ٱلْحَقِّ شَيْـًۭٔا
Wa maa lahum bihee min ‘ilmin iny yattabi’oona illaz zanna wa innaz zanna laa yughnee minal haqqi shai’aa
And they have thereof no knowledge. They follow not except assumption, and indeed, assumption avails not against the truth at all.
فَأَعْرِضْ عَن مَّن تَوَلَّىٰ عَن ذِكْرِنَا وَلَمْ يُرِدْ إِلَّا ٱلْحَيَوٰةَ ٱلدُّنْيَا
Fa a’rid ‘am man tawallaa ‘an zikrinaa wa lam yurid illal hayaatad dunyaa
So turn away from whoever turns his back on Our message and desires not except the worldly life.
ذَٰلِكَ مَبْلَغُهُم مِّنَ ٱلْعِلْمِ ۚ إِنَّ رَبَّكَ هُوَ أَعْلَمُ بِمَن ضَلَّ عَن سَبِيلِهِۦ وَهُوَ أَعْلَمُ بِمَنِ ٱهْتَدَىٰ
Zalika mablaghuhum minal ‘ilm; inna rabbaka huwa a’lamu biman dalla ‘an sabee lihee wa huwa a’lamu bimanih tadaa
That is their sum of knowledge. Indeed, your Lord is most knowing of who strays from His way, and He is most knowing of who is guided.
وَلِلَّهِ مَا فِى ٱلسَّمَـٰوَٰتِ وَمَا فِى ٱلْأَرْضِ لِيَجْزِىَ ٱلَّذِينَ أَسَـٰٓـُٔوا۟ بِمَا عَمِلُوا۟ وَيَجْزِىَ ٱلَّذِينَ أَحْسَنُوا۟ بِٱلْحُسْنَى
Wa lillaahi maa fis samaawaati wa maa fil ardi liyajziyal lazeena asaaa’oo bimaa ‘amiloo wa yajziyal lazeena ahsanoo bilhusnaa
And to Allah belongs whatever is in the heavens and whatever is in the earth – that He may recompense those who do evil with [the penalty of] what they have done and recompense those who do good with the best [reward] –
ٱلَّذِينَ يَجْتَنِبُونَ كَبَـٰٓئِرَ ٱلْإِثْمِ وَٱلْفَوَٰحِشَ إِلَّا ٱللَّمَمَ ۚ إِنَّ رَبَّكَ وَٰسِعُ ٱلْمَغْفِرَةِ ۚ هُوَ أَعْلَمُ بِكُمْ إِذْ أَنشَأَكُم مِّنَ ٱلْأَرْضِ وَإِذْ أَنتُمْ أَجِنَّةٌۭ فِى بُطُونِ أُمَّهَـٰتِكُمْ ۖ فَلَا تُزَكُّوٓا۟ أَنفُسَكُمْ ۖ هُوَ أَعْلَمُ بِمَنِ ٱتَّقَىٰٓ
Allazeena yajtaniboona kabaaa’iral ismi walfawaa hisha illal lamam; inna rabbaka waasi’ul maghfirah; huwa a’lamu bikum iz ansha akum minal ardi wa iz antum ajinnatun fee butooni umma haatikum falaa tuzakkooo anfusakum huwa a’lamu bimanit taqaa
Those who avoid the major sins and immoralities, only [committing] slight ones. Indeed, your Lord is vast in forgiveness. He was most knowing of you when He produced you from the earth and when you were fetuses in the wombs of your mothers. So do not claim yourselves to be pure; He is most knowing of who fears Him.
أَفَرَءَيْتَ ٱلَّذِى تَوَلَّىٰ
Afara’ayatal lazee tawallaa
Have you seen the one who turned away
وَأَعْطَىٰ قَلِيلًۭا وَأَكْدَىٰٓ
Wa a’taa qaleelanw wa akdaa
And gave a little and [then] refrained?
أَعِندَهُۥ عِلْمُ ٱلْغَيْبِ فَهُوَ يَرَىٰٓ
A’indahoo ‘ilmul ghaibi fahuwa yaraa
Does he have knowledge of the unseen, so he sees?
أَمْ لَمْ يُنَبَّأْ بِمَا فِى صُحُفِ مُوسَىٰ
Am lam yunabbaa bimaa fee suhuhfi Moosa
Or has he not been informed of what was in the scriptures of Moses
وَإِبْرَٰهِيمَ ٱلَّذِى وَفَّىٰٓ
Wa Ibraaheemal lazee waffaaa
And [of] Abraham, who fulfilled [his obligations] –
أَلَّا تَزِرُ وَازِرَةٌۭ وِزْرَ أُخْرَىٰ
Allaa taziru waaziratunw wizra ukhraa
That no bearer of burdens will bear the burden of another
وَأَن لَّيْسَ لِلْإِنسَـٰنِ إِلَّا مَا سَعَىٰ
Wa al laisa lil insaani illaa maa sa’aa
And that there is not for man except that [good] for which he strives
وَأَنَّ سَعْيَهُۥ سَوْفَ يُرَىٰ
Wa anna sa’yahoo sawfa yuraa
And that his effort is going to be seen –
ثُمَّ يُجْزَىٰهُ ٱلْجَزَآءَ ٱلْأَوْفَىٰ
Summa yujzaahul jazaaa ‘al awfaa
Then he will be recompensed for it with the fullest recompense
وَأَنَّ إِلَىٰ رَبِّكَ ٱلْمُنتَهَىٰ
Wa anna ilaa rabbikal muntahaa
And that to your Lord is the finality
وَأَنَّهُۥ هُوَ أَضْحَكَ وَأَبْكَىٰ
Wa annahoo huwa adhaka wa abkaa
And that it is He who makes [one] laugh and weep
وَأَنَّهُۥ هُوَ أَمَاتَ وَأَحْيَا
Wa annahoo huwa amaata wa ahyaa
And that it is He who causes death and gives life
وَأَنَّهُۥ خَلَقَ ٱلزَّوْجَيْنِ ٱلذَّكَرَ وَٱلْأُنثَىٰ
Wa annahoo khalaqaz zawjainiz zakara wal unsaa
And that He creates the two mates – the male and female –
مِن نُّطْفَةٍ إِذَا تُمْنَىٰ
Min nutfatin izaa tumnaa
From a sperm-drop when it is emitted
وَأَنَّ عَلَيْهِ ٱلنَّشْأَةَ ٱلْأُخْرَىٰ
Wa anna ‘alaihin nash atal ukhraa
And that [incumbent] upon Him is the next creation
وَأَنَّهُۥ هُوَ أَغْنَىٰ وَأَقْنَىٰ
Wa annahoo huwa aghnaa wa aqnaa
And that it is He who enriches and suffices
وَأَنَّهُۥ هُوَ رَبُّ ٱلشِّعْرَىٰ
Wa annahoo huwa rabbush shi’raa
And that it is He who is the Lord of Sirius
وَأَنَّهُۥٓ أَهْلَكَ عَادًا ٱلْأُولَىٰ
Wa annahooo ahlak a ‘Aadanil oolaa
And that He destroyed the first [people of] ‘Aad
وَثَمُودَا۟ فَمَآ أَبْقَىٰ
Wa samooda famaaa abqaa
And Thamud – and He did not spare [them] –
وَقَوْمَ نُوحٍۢ مِّن قَبْلُ ۖ إِنَّهُمْ كَانُوا۟ هُمْ أَظْلَمَ وَأَطْغَىٰ
Wa qawma Noohim min qablu innahum kaanoo hum azlama wa atghaa
And the people of Noah before. Indeed, it was they who were [even] more unjust and oppressing.
وَٱلْمُؤْتَفِكَةَ أَهْوَىٰ
Wal mu’tafikata ahwaa
And the overturned towns He hurled down
فَغَشَّىٰهَا مَا غَشَّىٰ
Faghashshaahaa maa ghashshaa
And covered them by that which He covered.
فَبِأَىِّ ءَالَآءِ رَبِّكَ تَتَمَارَىٰ
Fabi ayyi aalaaa’i Rabbika tatamaaraa
Then which of the favors of your Lord do you doubt?
هَـٰذَا نَذِيرٌۭ مِّنَ ٱلنُّذُرِ ٱلْأُولَىٰٓ
Haazaa nazeerum minan nuzuril oolaa
This [Prophet] is a warner like the former warners.
أَزِفَتِ ٱلْـَٔازِفَةُ
Azifatil aazifah
The Approaching Day has approached.
لَيْسَ لَهَا مِن دُونِ ٱللَّهِ كَاشِفَةٌ
Laisa lahaa min doonil laahi kaashifah
Of it, [from those] besides Allah, there is no remover.
أَفَمِنْ هَـٰذَا ٱلْحَدِيثِ تَعْجَبُونَ
Afamin hazal hadeesi ta’jaboon
Then at this statement do you wonder?
وَتَضْحَكُونَ وَلَا تَبْكُونَ
Wa tadhakoona wa laa tabkoon
And you laugh and do not weep
وَأَنتُمْ سَـٰمِدُونَ
Wa antum saamidoon
While you are proudly sporting?
فَٱسْجُدُوا۟ لِلَّهِ وَٱعْبُدُوا۟
Fasjudoo lillaahi wa’budoo (make sajda)
So prostrate to Allah and worship [Him].
بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
Bismillah hir rahman nir raheem
In the name of Allah, the Entirely Merciful, the Especially Merciful.
ٱقْتَرَبَتِ ٱلسَّاعَةُ وَٱنشَقَّ ٱلْقَمَرُ
Iqtarabatis Saa’atu wan shaqqal qamar
The Hour has come near, and the moon has split [in two].
وَإِن يَرَوْا۟ ءَايَةًۭ يُعْرِضُوا۟ وَيَقُولُوا۟ سِحْرٌۭ مُّسْتَمِرٌّۭ
Wa iny yaraw aayatany yu’ridoo wa yaqooloo sihrun mustamirr
And if they see a miracle, they turn away and say, “Passing magic.”
وَكَذَّبُوا۟ وَٱتَّبَعُوٓا۟ أَهْوَآءَهُمْ ۚ وَكُلُّ أَمْرٍۢ مُّسْتَقِرٌّۭ
Wa kazzaboo wattaba’ooo ahwaaa’ahum; wa kullu amrin mustaqirr
And they denied and followed their inclinations. But for every matter is a [time of] settlement.
وَلَقَدْ جَآءَهُم مِّنَ ٱلْأَنۢبَآءِ مَا فِيهِ مُزْدَجَرٌ
Wa laqad jaaa’ahum minal anbaaa’i maa feehi muzdajar
And there has already come to them of information that in which there is deterrence –
حِكْمَةٌۢ بَـٰلِغَةٌۭ ۖ فَمَا تُغْنِ ٱلنُّذُرُ
Hikmatun baalighatun famaa tughnin nuzur
Extensive wisdom – but warning does not avail [them].
فَتَوَلَّ عَنْهُمْ ۘ يَوْمَ يَدْعُ ٱلدَّاعِ إِلَىٰ شَىْءٍۢ نُّكُرٍ
Fatawalla ‘anhum; yawma yad’ud daa’i ilaa shai ‘in nukur
So leave them, [O Muhammad]. The Day the Caller calls to something forbidding,
خُشَّعًا أَبْصَـٰرُهُمْ يَخْرُجُونَ مِنَ ٱلْأَجْدَاثِ كَأَنَّهُمْ جَرَادٌۭ مُّنتَشِرٌۭ
Khushsha’an absaaruhum yakhrujoona minal ajdaasi ka annahum jaraadum muntashir
Their eyes humbled, they will emerge from the graves as if they were locusts spreading,
مُّهْطِعِينَ إِلَى ٱلدَّاعِ ۖ يَقُولُ ٱلْكَـٰفِرُونَ هَـٰذَا يَوْمٌ عَسِرٌۭ
Muhti’eena ilad daa’i yaqoolul kaafiroona haazaa yawmun ‘asir
Racing ahead toward the Caller. The disbelievers will say, “This is a difficult Day.”
كَذَّبَتْ قَبْلَهُمْ قَوْمُ نُوحٍۢ فَكَذَّبُوا۟ عَبْدَنَا وَقَالُوا۟ مَجْنُونٌۭ وَٱزْدُجِرَ
Kazzabat qablahum qawmu Noohin fakazzaboo ‘abdanaa wa qaaloo majnoonunw wazdujir
The people of Noah denied before them, and they denied Our servant and said, “A madman,” and he was repelled.
فَدَعَا رَبَّهُۥٓ أَنِّى مَغْلُوبٌۭ فَٱنتَصِرْ
Fada’aa Rabbahooo annee maghloobun fantasir
So he invoked his Lord, “Indeed, I am overpowered, so help.”
فَفَتَحْنَآ أَبْوَٰبَ ٱلسَّمَآءِ بِمَآءٍۢ مُّنْهَمِرٍۢ
Fafatahnaaa abwaabas samaaa’i bi maaa’in munhamir
Then We opened the gates of the heaven with rain pouring down
وَفَجَّرْنَا ٱلْأَرْضَ عُيُونًۭا فَٱلْتَقَى ٱلْمَآءُ عَلَىٰٓ أَمْرٍۢ قَدْ قُدِرَ
Wa fajjarnal arda ‘uyoonan faltaqal maaa’u ‘alaaa amrin qad qudir
And caused the earth to burst with springs, and the waters met for a matter already predestined.
وَحَمَلْنَـٰهُ عَلَىٰ ذَاتِ أَلْوَٰحٍۢ وَدُسُرٍۢ
Wa hamalnaahu ‘alaa zaati alwaahinw wa dusur
And We carried him on a [construction of] planks and nails,
تَجْرِى بِأَعْيُنِنَا جَزَآءًۭ لِّمَن كَانَ كُفِرَ
Tajree bi a’yuninaa jazaaa’an liman kaana kufir
Sailing under Our observation as reward for he who had been denied.
وَلَقَد تَّرَكْنَـٰهَآ ءَايَةًۭ فَهَلْ مِن مُّدَّكِرٍۢ
Wa laqat taraknaahaa aayatan fahal min muddakir
And We left it as a sign, so is there any who will remember?
فَكَيْفَ كَانَ عَذَابِى وَنُذُرِ
Fakaifa kaana ‘azaabee wa nuzur
And how [severe] were My punishment and warning.
وَلَقَدْ يَسَّرْنَا ٱلْقُرْءَانَ لِلذِّكْرِ فَهَلْ مِن مُّدَّكِرٍۢ
Wa laqad yassarnal Qur’aana liz zikri fahal min muddakir
And We have certainly made the Qur’an easy for remembrance, so is there any who will remember?
كَذَّبَتْ عَادٌۭ فَكَيْفَ كَانَ عَذَابِى وَنُذُرِ
Kazzabat ‘Aadun fakaifa kaana ‘azaabee wa nuzur
‘Aad denied; and how [severe] were My punishment and warning.
إِنَّآ أَرْسَلْنَا عَلَيْهِمْ رِيحًۭا صَرْصَرًۭا فِى يَوْمِ نَحْسٍۢ مُّسْتَمِرٍّۢ
Innaa arsalnaa ‘alaihim reehan sarsaran fee Yawmi nahsin mustamirr
Indeed, We sent upon them a screaming wind on a day of continuous misfortune,
تَنزِعُ ٱلنَّاسَ كَأَنَّهُمْ أَعْجَازُ نَخْلٍۢ مُّنقَعِرٍۢ
Tanzi’un naasa ka annahum a’jaazu nakhlin munqa’ir
Extracting the people as if they were trunks of palm trees uprooted.
فَكَيْفَ كَانَ عَذَابِى وَنُذُرِ
Fakaifa kaana ‘azaabee wa nuzur
And how [severe] were My punishment and warning.
وَلَقَدْ يَسَّرْنَا ٱلْقُرْءَانَ لِلذِّكْرِ فَهَلْ مِن مُّدَّكِرٍۢ
Wa laqad yassarnal Qur’aana liz zikri fahal min muddakir
And We have certainly made the Qur’an easy for remembrance, so is there any who will remember?
كَذَّبَتْ ثَمُودُ بِٱلنُّذُرِ
Kazzabat Samoodu binnuzur
Thamud denied the warning
فَقَالُوٓا۟ أَبَشَرًۭا مِّنَّا وَٰحِدًۭا نَّتَّبِعُهُۥٓ إِنَّآ إِذًۭا لَّفِى ضَلَـٰلٍۢ وَسُعُرٍ
Faqaalooo a’ basharan minnaa waahidan nattabi’uhooo innaa izal lafee dalaalinw wa su’ur
And said, “Is it one human being among us that we should follow? Indeed, we would then be in error and madness.
أَءُلْقِىَ ٱلذِّكْرُ عَلَيْهِ مِنۢ بَيْنِنَا بَلْ هُوَ كَذَّابٌ أَشِرٌۭ
‘A ulqiyaz zikru ‘alaihi min baininaa bal huwa kazzaabun ashir
Has the message been sent down upon him from among us? Rather, he is an insolent liar.”
سَيَعْلَمُونَ غَدًۭا مَّنِ ٱلْكَذَّابُ ٱلْأَشِرُ
Sa-ya’lamoona ghadan manil kazzaabul ashir
They will know tomorrow who is the insolent liar.
إِنَّا مُرْسِلُوا۟ ٱلنَّاقَةِ فِتْنَةًۭ لَّهُمْ فَٱرْتَقِبْهُمْ وَٱصْطَبِرْ
Innaa mursilun naaqati fitnatan lahum fartaqibhum wastabir
Indeed, We are sending the she-camel as trial for them, so watch them and be patient.
وَنَبِّئْهُمْ أَنَّ ٱلْمَآءَ قِسْمَةٌۢ بَيْنَهُمْ ۖ كُلُّ شِرْبٍۢ مُّحْتَضَرٌۭ
Wa nabbi’hum annal maaa’a qismatun bainahum kullu shirbin muhtadar
And inform them that the water is shared between them, each [day of] drink attended [by turn].
فَنَادَوْا۟ صَاحِبَهُمْ فَتَعَاطَىٰ فَعَقَرَ
Fa naadaw saahibahum fa ta’aataa fa ‘aqar
But they called their companion, and he dared and hamstrung [her].
فَكَيْفَ كَانَ عَذَابِى وَنُذُرِ
Fakaifa kaana ‘azaabee wa nuzur
And how [severe] were My punishment and warning.
إِنَّآ أَرْسَلْنَا عَلَيْهِمْ صَيْحَةًۭ وَٰحِدَةًۭ فَكَانُوا۟ كَهَشِيمِ ٱلْمُحْتَظِرِ
Innaaa arsalnaa ‘alaihim saihatanw waahidatan fakaanoo kahasheemil muhtazir
Indeed, We sent upon them one blast from the sky, and they became like the dry twig fragments of an [animal] pen.
وَلَقَدْ يَسَّرْنَا ٱلْقُرْءَانَ لِلذِّكْرِ فَهَلْ مِن مُّدَّكِرٍۢ
Wa laqad yassarnal Qur’aana liz zikri fahal min muddakir
And We have certainly made the Qur’an easy for remembrance, so is there any who will remember?
كَذَّبَتْ قَوْمُ لُوطٍۭ بِٱلنُّذُرِ
Kazzabat qawmu lootin binnuzur
The people of Lot denied the warning.
إِنَّآ أَرْسَلْنَا عَلَيْهِمْ حَاصِبًا إِلَّآ ءَالَ لُوطٍۢ ۖ نَّجَّيْنَـٰهُم بِسَحَرٍۢ
Innaa arsalnaa ‘alaihim haasiban illaaa aala Lootin najjainaahum bisahar
Indeed, We sent upon them a storm of stones, except the family of Lot – We saved them before dawn
نِّعْمَةًۭ مِّنْ عِندِنَا ۚ كَذَٰلِكَ نَجْزِى مَن شَكَرَ
Ni’matan min ‘indinaa; kazaalika najzee man shakar
As favor from us. Thus do We reward he who is grateful.
وَلَقَدْ أَنذَرَهُم بَطْشَتَنَا فَتَمَارَوْا۟ بِٱلنُّذُرِ
Wa laqad anzarahum batshatanaa fatamaaraw binnuzur
And he had already warned them of Our assault, but they disputed the warning.
وَلَقَدْ رَٰوَدُوهُ عَن ضَيْفِهِۦ فَطَمَسْنَآ أَعْيُنَهُمْ فَذُوقُوا۟ عَذَابِى وَنُذُرِ
Wa laqad raawadoohu ‘andaifeehee fatamasnaaa a’yunahum fazooqoo ‘azaabee wa nuzur
And they had demanded from him his guests, but We obliterated their eyes, [saying], “Taste My punishment and warning.”
وَلَقَدْ صَبَّحَهُم بُكْرَةً عَذَابٌۭ مُّسْتَقِرٌّۭ
Wa laqad sabbahahum bukratan ‘azaabun mustaqirr
And there came upon them by morning an abiding punishment.
فَذُوقُوا۟ عَذَابِى وَنُذُرِ
Fazooqoo ‘azaabee wa nuzur
So taste My punishment and warning.
وَلَقَدْ يَسَّرْنَا ٱلْقُرْءَانَ لِلذِّكْرِ فَهَلْ مِن مُّدَّكِرٍۢ
Wa laqad yassarnal Qur’aana liz zikri fahal min muddakir
And We have certainly made the Qur’an easy for remembrance, so is there any who will remember?
وَلَقَدْ جَآءَ ءَالَ فِرْعَوْنَ ٱلنُّذُرُ
Wa laqad jaaa’a Aala Fir’awnan nuzur
And there certainly came to the people of Pharaoh warning.
كَذَّبُوا۟ بِـَٔايَـٰتِنَا كُلِّهَا فَأَخَذْنَـٰهُمْ أَخْذَ عَزِيزٍۢ مُّقْتَدِرٍ
Kazzaboo bi Aayaatinaa kullihaa fa akhaznaahum akhza ‘azeezim muqtadir
They denied Our signs, all of them, so We seized them with a seizure of one Exalted in Might and Perfect in Ability.
أَكُفَّارُكُمْ خَيْرٌۭ مِّنْ أُو۟لَـٰٓئِكُمْ أَمْ لَكُم بَرَآءَةٌۭ فِى ٱلزُّبُرِ
‘A kuffaarukum khairun min ulaaa’ikum am lakum baraaa’atun fiz Zubur
Are your disbelievers better than those [former ones], or have you immunity in the scripture?
أَمْ يَقُولُونَ نَحْنُ جَمِيعٌۭ مُّنتَصِرٌۭ
Am yaqooloona nahnu jamee’un muntasir
Or do they say, “We are an assembly supporting [each other]”?
سَيُهْزَمُ ٱلْجَمْعُ وَيُوَلُّونَ ٱلدُّبُرَ
Sa yuhzamul jam’u wa yuwalloonad dubur
[Their] assembly will be defeated, and they will turn their backs [in retreat].
بَلِ ٱلسَّاعَةُ مَوْعِدُهُمْ وَٱلسَّاعَةُ أَدْهَىٰ وَأَمَرُّ
Balis Saa’atu maw’iduhum was Saa’atu adhaa wa amarr
But the Hour is their appointment [for due punishment], and the Hour is more disastrous and more bitter.
إِنَّ ٱلْمُجْرِمِينَ فِى ضَلَـٰلٍۢ وَسُعُرٍۢ
Innal mujrimeena fee dalaalinw wa su’ur
Indeed, the criminals are in error and madness.
يَوْمَ يُسْحَبُونَ فِى ٱلنَّارِ عَلَىٰ وُجُوهِهِمْ ذُوقُوا۟ مَسَّ سَقَرَ
Yawma yus-haboona fin Naari ‘alaa wujoohihim zooqoo massa saqar
The Day they are dragged into the Fire on their faces [it will be said], “Taste the touch of Saqar.”
إِنَّا كُلَّ شَىْءٍ خَلَقْنَـٰهُ بِقَدَرٍۢ
Innaa kulla shai’in khalaqnaahu bi qadar
Indeed, all things We created with predestination.
وَمَآ أَمْرُنَآ إِلَّا وَٰحِدَةٌۭ كَلَمْحٍۭ بِٱلْبَصَرِ
Wa maaa amrunaaa illaa waahidatun ka lamhin bil basar
And Our command is but one, like a glance of the eye.
وَلَقَدْ أَهْلَكْنَآ أَشْيَاعَكُمْ فَهَلْ مِن مُّدَّكِرٍۢ
Wa laqad ahlaknaaa ashyaa’akum fahal min muddakir
And We have already destroyed your kinds, so is there any who will remember?
وَكُلُّ شَىْءٍۢ فَعَلُوهُ فِى ٱلزُّبُرِ
Wa kullu shai’in fa’aloohu fiz Zubur
And everything they did is in written records.
وَكُلُّ صَغِيرٍۢ وَكَبِيرٍۢ مُّسْتَطَرٌ
Wa kullu sagheerinw wa kabeerin mustatar
And every small and great [thing] is inscribed.
إِنَّ ٱلْمُتَّقِينَ فِى جَنَّـٰتٍۢ وَنَهَرٍۢ
Innal muttaqeena fee jannaatinw wa nahar
Indeed, the righteous will be among gardens and rivers,
فِى مَقْعَدِ صِدْقٍ عِندَ مَلِيكٍۢ مُّقْتَدِرٍۭ
Fee maq’adi sidqin ‘inda Maleekin Muqtadir
In a seat of honor near a Sovereign, Perfect in Ability.
بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
Bismillah hir rahman nir raheem
In the name of Allah, the Entirely Merciful, the Especially Merciful.
ٱلرَّحْمَـٰنُ
Ar Rahmaan
The Most Merciful
عَلَّمَ ٱلْقُرْءَانَ
‘Allamal Quran
Taught the Qur’an,
خَلَقَ ٱلْإِنسَـٰنَ
Khalaqal insaan
Created man,
عَلَّمَهُ ٱلْبَيَانَ
‘Allamahul bayaan
[And] taught him eloquence.
ٱلشَّمْسُ وَٱلْقَمَرُ بِحُسْبَانٍۢ
Ashshamsu walqamaru bihusbaan
The sun and the moon [move] by precise calculation,
وَٱلنَّجْمُ وَٱلشَّجَرُ يَسْجُدَانِ
Wannajmu washshajaru yasjudan
And the stars and trees prostrate.
وَٱلسَّمَآءَ رَفَعَهَا وَوَضَعَ ٱلْمِيزَانَ
Wassamaaa’a rafa’ahaa wa wada’al Meezan
And the heaven He raised and imposed the balance
أَلَّا تَطْغَوْا۟ فِى ٱلْمِيزَانِ
Allaa tatghaw fil meezaan
That you not transgress within the balance.
وَأَقِيمُوا۟ ٱلْوَزْنَ بِٱلْقِسْطِ وَلَا تُخْسِرُوا۟ ٱلْمِيزَانَ
Wa aqeemul wazna bilqisti wa laa tukhsirul meezaan
And establish weight in justice and do not make deficient the balance.
وَٱلْأَرْضَ وَضَعَهَا لِلْأَنَامِ
Wal arda wada’ahaa lilanaam
And the earth He laid [out] for the creatures.
فِيهَا فَـٰكِهَةٌۭ وَٱلنَّخْلُ ذَاتُ ٱلْأَكْمَامِ
Feehaa faakihatunw wan nakhlu zaatul akmaam
Therein is fruit and palm trees having sheaths [of dates]
وَٱلْحَبُّ ذُو ٱلْعَصْفِ وَٱلرَّيْحَانُ
Walhabbu zul ‘asfi war Raihaan
And grain having husks and scented plants.
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
Fabi ayyi aalaaa’i Rabbikumaa tukazzibaan
So which of the favors of your Lord would you deny?
خَلَقَ ٱلْإِنسَـٰنَ مِن صَلْصَـٰلٍۢ كَٱلْفَخَّارِ
Khalaqal insaana min salsaalin kalfakhkhaar
He created man from clay like [that of] pottery.
وَخَلَقَ ٱلْجَآنَّ مِن مَّارِجٍۢ مِّن نَّارٍۢ
Wa khalaqal jaaan mim maarijim min naar
And He created the jinn from a smokeless flame of fire.
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
Fabi ayyi aalaaa’i Rabbikumaa tukazzibaan
So which of the favors of your Lord would you deny?
رَبُّ ٱلْمَشْرِقَيْنِ وَرَبُّ ٱلْمَغْرِبَيْنِ
Rabbul mashriqayni wa Rabbul maghribayn
[He is] Lord of the two sunrises and Lord of the two sunsets.
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
Fabi ayyi aalaaa’i Rabbikumaa tukazzibaan
So which of the favors of your Lord would you deny?
مَرَجَ ٱلْبَحْرَيْنِ يَلْتَقِيَانِ
Marajal bahrayni yalta qiyaan
He released the two seas, meeting [side by side];
بَيْنَهُمَا بَرْزَخٌۭ لَّا يَبْغِيَانِ
Bainahumaa barzakhul laa yabghiyaan
Between them is a barrier [so] neither of them transgresses.
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
Fabi ayyi aalaaa’i Rabbikumaa tukazzibaan
So which of the favors of your Lord would you deny?
يَخْرُجُ مِنْهُمَا ٱللُّؤْلُؤُ وَٱلْمَرْجَانُ
Yakhruju minhumal lu ‘lu u wal marjaan
From both of them emerge pearl and coral.
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
Fabi ayyi aalaaa’i Rabbikumaa tukazzibaan
So which of the favors of your Lord would you deny?
وَلَهُ ٱلْجَوَارِ ٱلْمُنشَـَٔاتُ فِى ٱلْبَحْرِ كَٱلْأَعْلَـٰمِ
Wa lahul jawaaril mun sha’aatu fil bahri kal a’laam
And to Him belong the ships [with sails] elevated in the sea like mountains.
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
Fabi ayyi aalaaa’i Rabbikumaa tukazzibaan.
So which of the favors of your Lord would you deny?
كُلُّ مَنْ عَلَيْهَا فَانٍۢ
Kullu man ‘alaihaa faan
Everyone upon the earth will perish,
وَيَبْقَىٰ وَجْهُ رَبِّكَ ذُو ٱلْجَلَـٰلِ وَٱلْإِكْرَامِ
Wa yabqaa wajhu rabbika zul jalaali wal ikraam
And there will remain the Face of your Lord, Owner of Majesty and Honor.
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
Fabi ayyi aalaaa’i Rabbikumaa tukazzibaan.
So which of the favors of your Lord would you deny?
يَسْـَٔلُهُۥ مَن فِى ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ ۚ كُلَّ يَوْمٍ هُوَ فِى شَأْنٍۢ
Yas’aluhoo man fissamaawaati walard; kulla yawmin huwa fee shaan
Whoever is within the heavens and earth asks Him; every day He is bringing about a matter.
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
Fabi ayyi aalaaa’i Rabbikumaa tukazzibaan.
So which of the favors of your Lord would you deny?
سَنَفْرُغُ لَكُمْ أَيُّهَ ٱلثَّقَلَانِ
Sanafrughu lakum ayyuhas saqalaan
We will attend to you, O prominent beings.
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
Fabi ayyi aalaaa’i Rabbikumaa tukazzibaan.
So which of the favors of your Lord would you deny?
يَـٰمَعْشَرَ ٱلْجِنِّ وَٱلْإِنسِ إِنِ ٱسْتَطَعْتُمْ أَن تَنفُذُوا۟ مِنْ أَقْطَارِ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ فَٱنفُذُوا۟ ۚ لَا تَنفُذُونَ إِلَّا بِسُلْطَـٰنٍۢ
Yaa ma’sharal jinni wal insi inis tata’tum an tanfuzoo min aqtaaris samaawaati wal ardi fanfuzoo; laa tanfuzoona illaa bisultaan
O company of jinn and mankind, if you are able to pass beyond the regions of the heavens and the earth, then pass. You will not pass except by authority [from Allah].
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
Fabi ayyi aalaaa’i Rabbikumaa tukazzibaan.
So which of the favors of your Lord would you deny?
يُرْسَلُ عَلَيْكُمَا شُوَاظٌۭ مِّن نَّارٍۢ وَنُحَاسٌۭ فَلَا تَنتَصِرَانِ
Yursalu ‘alaikumaa shuwaazum min naarinw-wa nuhaasun falaa tantasiraan
There will be sent upon you a flame of fire and smoke, and you will not defend yourselves.
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
Fabi ayyi aalaaa’i Rabbikumaa tukazzibaan.
So which of the favors of your Lord would you deny?
فَإِذَا ٱنشَقَّتِ ٱلسَّمَآءُ فَكَانَتْ وَرْدَةًۭ كَٱلدِّهَانِ
Fa-izan shaqqatis samaaa’u fakaanat wardatan kaddihaan
And when the heaven is split open and becomes rose-colored like oil –
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
Fabi ayyi aalaaa’i Rabbikumaa tukazzibaan.
So which of the favors of your Lord would you deny? –
فَيَوْمَئِذٍۢ لَّا يُسْـَٔلُ عَن ذَنۢبِهِۦٓ إِنسٌۭ وَلَا جَآنٌّۭ
Fa-yawma’izil laa yus’alu ‘an zambiheee insunw wa laa jaann
Then on that Day none will be asked about his sin among men or jinn.
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
Fabi ayyi aalaaa’i Rabbikumaa tukazzibaan.
So which of the favors of your Lord would you deny?
يُعْرَفُ ٱلْمُجْرِمُونَ بِسِيمَـٰهُمْ فَيُؤْخَذُ بِٱلنَّوَٰصِى وَٱلْأَقْدَامِ
Yu’raful mujrimoona biseemaahum fa’yu’khazu binna waasi wal aqdaam
The criminals will be known by their marks, and they will be seized by the forelocks and the feet.
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
Fabi ayyi aalaaa’i Rabbikumaa tukazzibaan.
So which of the favors of your Lord would you deny?
هَـٰذِهِۦ جَهَنَّمُ ٱلَّتِى يُكَذِّبُ بِهَا ٱلْمُجْرِمُونَ
Haazihee jahannamul latee yukazzibu bihal mujrimoon
This is Hell, which the criminals deny.
يَطُوفُونَ بَيْنَهَا وَبَيْنَ حَمِيمٍ ءَانٍۢ
Yatoofoona bainahaa wa baina hameemim aan
They will go around between it and scalding water, heated [to the utmost degree].
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
Fabi ayyi aalaaa’i Rabbikumaa tukazzibaan.
So which of the favors of your Lord would you deny?
وَلِمَنْ خَافَ مَقَامَ رَبِّهِۦ جَنَّتَانِ
Wa liman khaafa maqaama rabbihee jannataan
But for he who has feared the position of his Lord are two gardens –
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
Fabi ayyi aalaaa’i Rabbikumaa tukazzibaan.
So which of the favors of your Lord would you deny? –
ذَوَاتَآ أَفْنَانٍۢ
Zawaataaa afnaan
Having [spreading] branches.
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
Fabi ayyi aalaaa’i Rabbikumaa tukazzibaan.
So which of the favors of your Lord would you deny?
فِيهِمَا عَيْنَانِ تَجْرِيَانِ
Feehimaa ‘aynaani tajriyaan
In both of them are two springs, flowing.
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
Fabi ayyi aalaaa’i Rabbikumaa tukazzibaan.
So which of the favors of your Lord would you deny?
فِيهِمَا مِن كُلِّ فَـٰكِهَةٍۢ زَوْجَانِ
Feehimaa min kulli faakihatin zawjaan
In both of them are of every fruit, two kinds.
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
Fabi ayyi aalaaa’i Rabbikumaa tukazzibaan.
So which of the favors of your Lord would you deny?
مُتَّكِـِٔينَ عَلَىٰ فُرُشٍۭ بَطَآئِنُهَا مِنْ إِسْتَبْرَقٍۢ ۚ وَجَنَى ٱلْجَنَّتَيْنِ دَانٍۢ
Muttaki’eena ‘alaa furushim bataaa’inuhaa min istabraq; wajanal jannataini daan
[They are] reclining on beds whose linings are of silk brocade, and the fruit of the two gardens is hanging low.
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
Fabi ayyi aalaaa’i Rabbikumaa tukazzibaan.
So which of the favors of your Lord would you deny?
فِيهِنَّ قَـٰصِرَٰتُ ٱلطَّرْفِ لَمْ يَطْمِثْهُنَّ إِنسٌۭ قَبْلَهُمْ وَلَا جَآنٌّۭ
Feehinna qaasiratut tarfi lam yatmishunna insun qablahum wa laa jaaann
In them are women limiting [their] glances, untouched before them by man or jinni –
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
Fabi ayyi aalaaa’i Rabbikumaa tukazzibaan.
So which of the favors of your Lord would you deny? –
كَأَنَّهُنَّ ٱلْيَاقُوتُ وَٱلْمَرْجَانُ
Ka annahunnal yaaqootu wal marjaan
As if they were rubies and coral.
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
Fabi ayyi aalaaa’i Rabbikumaa tukazzibaan.
So which of the favors of your Lord would you deny?
هَلْ جَزَآءُ ٱلْإِحْسَـٰنِ إِلَّا ٱلْإِحْسَـٰنُ
Hal jazaaa’ul ihsaani illal ihsaan
Is the reward for good [anything] but good?
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
Fabi ayyi aalaaa’i Rabbikumaa tukazzibaan.
So which of the favors of your Lord would you deny?
وَمِن دُونِهِمَا جَنَّتَانِ
Wa min doonihimaa jannataan
And below them both [in excellence] are two [other] gardens –
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
Fabi ayyi aalaaa’i Rabbikumaa tukazzibaan.
So which of the favors of your Lord would you deny? –
مُدْهَآمَّتَانِ
Mudhaaammataan
Dark green [in color].
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
Fabi ayyi aalaaa’i Rabbikumaa tukazzibaan.
So which of the favors of your Lord would you deny?
فِيهِمَا عَيْنَانِ نَضَّاخَتَانِ
Feehimaa ‘aynaani nad daakhataan
In both of them are two springs, spouting.
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
Fabi ayyi aalaaa’i Rabbikumaa tukazzibaan.
So which of the favors of your Lord would you deny?
فِيهِمَا فَـٰكِهَةٌۭ وَنَخْلٌۭ وَرُمَّانٌۭ
Feehimaa faakihatunw wa nakhlunw wa rummaan
In both of them are fruit and palm trees and pomegranates.
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
Fabi ayyi aalaaa’i Rabbikumaa tukazzibaan.
So which of the favors of your Lord would you deny?
فِيهِنَّ خَيْرَٰتٌ حِسَانٌۭ
Feehinna khairaatun hisaan
In them are good and beautiful women –
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
Fabi ayyi aalaaa’i Rabbikumaa tukazzibaan.
So which of the favors of your Lord would you deny? –
حُورٌۭ مَّقْصُورَٰتٌۭ فِى ٱلْخِيَامِ
Hoorum maqsooraatun fil khiyaam
Fair ones reserved in pavilions –
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
Fabi ayyi aalaaa’i Rabbikumaa tukazzibaan.
So which of the favors of your Lord would you deny? –
لَمْ يَطْمِثْهُنَّ إِنسٌۭ قَبْلَهُمْ وَلَا جَآنٌّۭ
Lam yatmis hunna insun qablahum wa laa jaaann
Untouched before them by man or jinni –
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
Fabi ayyi aalaaa’i Rabbikumaa tukazzibaan.
So which of the favors of your Lord would you deny? –
مُتَّكِـِٔينَ عَلَىٰ رَفْرَفٍ خُضْرٍۢ وَعَبْقَرِىٍّ حِسَانٍۢ
Muttaki’eena ‘alaa rafrafin khudrinw wa ‘abqariyyin hisaan
Reclining on green cushions and beautiful fine carpets.
فَبِأَىِّ ءَالَآءِ رَبِّكُمَا تُكَذِّبَانِ
Fabi ayyi aalaaa’i Rabbikumaa tukazzibaan.
So which of the favors of your Lord would you deny?
تَبَـٰرَكَ ٱسْمُ رَبِّكَ ذِى ٱلْجَلَـٰلِ وَٱلْإِكْرَامِ
Tabaarakasmu Rabbika Zil-Jalaali wal-Ikraam
Blessed is the name of your Lord, Owner of Majesty and Honor.
بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
Bismillah hir rahman nir raheem
In the name of Allah, the Entirely Merciful, the Especially Merciful.
إِذَا وَقَعَتِ ٱلْوَاقِعَةُ
Izaa waqa’atil waaqi’ah
When the Occurrence occurs,
لَيْسَ لِوَقْعَتِهَا كَاذِبَةٌ
Laisa liwaq’atihaa kaazibah
There is, at its occurrence, no denial.
خَافِضَةٌۭ رَّافِعَةٌ
Khafidatur raafi’ah
It will bring down [some] and raise up [others].
إِذَا رُجَّتِ ٱلْأَرْضُ رَجًّۭا
Izaa rujjatil ardu rajjaa
When the earth is shaken with convulsion
وَبُسَّتِ ٱلْجِبَالُ بَسًّۭا
Wa bussatil jibaalu bassaa
And the mountains are broken down, crumbling
فَكَانَتْ هَبَآءًۭ مُّنۢبَثًّۭا
Fakaanat habaaa’am mumbassaa
And become dust dispersing.
وَكُنتُمْ أَزْوَٰجًۭا ثَلَـٰثَةًۭ
Wa kuntum azwaajan salaasah
And you become [of] three kinds:
فَأَصْحَـٰبُ ٱلْمَيْمَنَةِ مَآ أَصْحَـٰبُ ٱلْمَيْمَنَةِ
Fa as haabul maimanati maaa as haabul maimanah
Then the companions of the right – what are the companions of the right?
وَأَصْحَـٰبُ ٱلْمَشْـَٔمَةِ مَآ أَصْحَـٰبُ ٱلْمَشْـَٔمَةِ
Wa as haabul mash’amati maaa as haabul mash’amah
And the companions of the left – what are the companions of the left?
وَٱلسَّـٰبِقُونَ ٱلسَّـٰبِقُونَ
Wassaabiqoonas saabiqoon
And the forerunners, the forerunners –
أُو۟لَـٰٓئِكَ ٱلْمُقَرَّبُونَ
Ulaaa’ikal muqarraboon
Those are the ones brought near [to Allah]
فِى جَنَّـٰتِ ٱلنَّعِيمِ
Fee Jannaatin Na’eem
In the Gardens of Pleasure,
ثُلَّةٌۭ مِّنَ ٱلْأَوَّلِينَ
Sullatum minal awwaleen
A [large] company of the former peoples
وَقَلِيلٌۭ مِّنَ ٱلْـَٔاخِرِينَ
Wa qaleelum minal aa khireen
And a few of the later peoples,
عَلَىٰ سُرُرٍۢ مَّوْضُونَةٍۢ
‘Alaa sururim mawdoonah
On thrones woven [with ornament],
مُّتَّكِـِٔينَ عَلَيْهَا مُتَقَـٰبِلِينَ
Muttaki’eena ‘alaihaa mutaqabileen
Reclining on them, facing each other.
يَطُوفُ عَلَيْهِمْ وِلْدَٰنٌۭ مُّخَلَّدُونَ
Yatoofu ‘alaihim wildaa num mukhalladoon
There will circulate among them young boys made eternal
بِأَكْوَابٍۢ وَأَبَارِيقَ وَكَأْسٍۢ مِّن مَّعِينٍۢ
Bi akwaabinw wa abaareeq, wa kaasim mim ma’een
With vessels, pitchers and a cup [of wine] from a flowing spring –
لَّا يُصَدَّعُونَ عَنْهَا وَلَا يُنزِفُونَ
Laa yusadda’oona ‘anhaa wa laa yunzifoon
No headache will they have therefrom, nor will they be intoxicated –
وَفَـٰكِهَةٍۢ مِّمَّا يَتَخَيَّرُونَ
Wa faakihatim mimmaa yatakhaiyaroon
And fruit of what they select
وَلَحْمِ طَيْرٍۢ مِّمَّا يَشْتَهُونَ
Wa lahmi tairim mimmaa yashtahoon
And the meat of fowl, from whatever they desire.
وَحُورٌ عِينٌۭ
Wa hoorun’een
And [for them are] fair women with large, [beautiful] eyes,
كَأَمْثَـٰلِ ٱللُّؤْلُؤِ ٱلْمَكْنُونِ
Ka amsaalil lu’lu’il maknoon
The likenesses of pearls well-protected,
جَزَآءًۢ بِمَا كَانُوا۟ يَعْمَلُونَ
Jazaaa’am bimaa kaanoo ya’maloon
As reward for what they used to do.
لَا يَسْمَعُونَ فِيهَا لَغْوًۭا وَلَا تَأْثِيمًا
Laa yasma’oona feehaa laghwanw wa laa taaseemaa
They will not hear therein ill speech or commission of sin –
إِلَّا قِيلًۭا سَلَـٰمًۭا سَلَـٰمًۭا
Illaa qeelan salaaman salaamaa
Only a saying: “Peace, peace.”
وَأَصْحَـٰبُ ٱلْيَمِينِ مَآ أَصْحَـٰبُ ٱلْيَمِينِ
Wa as haabul yameeni maaa as haabul Yameen
The companions of the right – what are the companions of the right?
فِى سِدْرٍۢ مَّخْضُودٍۢ
Fee sidrim makhdood
[They will be] among lote trees with thorns removed
وَطَلْحٍۢ مَّنضُودٍۢ
Wa talhim mandood
And [banana] trees layered [with fruit]
وَظِلٍّۢ مَّمْدُودٍۢ
Wa zillim mamdood
And shade extended
وَمَآءٍۢ مَّسْكُوبٍۢ
Wa maaa’im maskoob
And water poured out
وَفَـٰكِهَةٍۢ كَثِيرَةٍۢ
Wa faakihatin kaseerah
And fruit, abundant [and varied],
لَّا مَقْطُوعَةٍۢ وَلَا مَمْنُوعَةٍۢ
Laa maqtoo’atinw wa laa mamnoo’ah
Neither limited [to season] nor forbidden,
وَفُرُشٍۢ مَّرْفُوعَةٍ
Wa furushim marfoo’ah
And [upon] beds raised high.
إِنَّآ أَنشَأْنَـٰهُنَّ إِنشَآءًۭ
Innaaa anshaanaahunna inshaaa’aa
Indeed, We have produced the women of Paradise in a [new] creation
فَجَعَلْنَـٰهُنَّ أَبْكَارًا
Faja’alnaahunna abkaaraa
And made them virgins,
عُرُبًا أَتْرَابًۭا
‘Uruban atraabaa
Devoted [to their husbands] and of equal age,
لِّأَصْحَـٰبِ ٱلْيَمِينِ
Li as haabil yameen
For the companions of the right [who are]
ثُلَّةٌۭ مِّنَ ٱلْأَوَّلِينَ
Sullatum minal awwa leen
A company of the former peoples
وَثُلَّةٌۭ مِّنَ ٱلْـَٔاخِرِينَ
Wa sullatum minal aakhireen
And a company of the later peoples.
وَأَصْحَـٰبُ ٱلشِّمَالِ مَآ أَصْحَـٰبُ ٱلشِّمَالِ
Wa as haabush shimaali maaa as haabush shimaal
And the companions of the left – what are the companions of the left?
فِى سَمُومٍۢ وَحَمِيمٍۢ
Fee samoominw wa hameem
[They will be] in scorching fire and scalding water
وَظِلٍّۢ مِّن يَحْمُومٍۢ
Wa zillim miny yahmoom
And a shade of black smoke,
لَّا بَارِدٍۢ وَلَا كَرِيمٍ
Laa baaridinw wa laa kareem
Neither cool nor beneficial.
إِنَّهُمْ كَانُوا۟ قَبْلَ ذَٰلِكَ مُتْرَفِينَ
Innahum kaanoo qabla zaalika mutrafeen
Indeed they were, before that, indulging in affluence,
وَكَانُوا۟ يُصِرُّونَ عَلَى ٱلْحِنثِ ٱلْعَظِيمِ
Wa kaanoo yusirroona ‘alal hinsil ‘azeem
And they used to persist in the great violation,
وَكَانُوا۟ يَقُولُونَ أَئِذَا مِتْنَا وَكُنَّا تُرَابًۭا وَعِظَـٰمًا أَءِنَّا لَمَبْعُوثُونَ
Wa kaanoo yaqooloona a’izaa mitnaa wa kunnaa turaabanw wa izaaman’ainnaa lamab’oosoon
And they used to say, “When we die and become dust and bones, are we indeed to be resurrected?
أَوَءَابَآؤُنَا ٱلْأَوَّلُونَ
Awa aabaaa’unal awwaloon
And our forefathers [as well]?”
قُلْ إِنَّ ٱلْأَوَّلِينَ وَٱلْـَٔاخِرِينَ
Qul innal awwaleena wal aakhireen
Say, [O Muhammad], “Indeed, the former and the later peoples
لَمَجْمُوعُونَ إِلَىٰ مِيقَـٰتِ يَوْمٍۢ مَّعْلُومٍۢ
Lamajmoo’oona ilaa meeqaati yawmim ma’loom
Are to be gathered together for the appointment of a known Day.”
ثُمَّ إِنَّكُمْ أَيُّهَا ٱلضَّآلُّونَ ٱلْمُكَذِّبُونَ
summa innakum ayyuhad daaalloonal mukazziboon
Then indeed you, O those astray [who are] deniers,
لَـَٔاكِلُونَ مِن شَجَرٍۢ مِّن زَقُّومٍۢ
La aakiloona min shaja rim min zaqqoom
Will be eating from trees of zaqqum
فَمَالِـُٔونَ مِنْهَا ٱلْبُطُونَ
Famaali’oona minhal butoon
And filling with it your bellies
فَشَـٰرِبُونَ عَلَيْهِ مِنَ ٱلْحَمِيمِ
Fashaariboona ‘alaihi minal hameem
And drinking on top of it from scalding water
فَشَـٰرِبُونَ شُرْبَ ٱلْهِيمِ
Fashaariboona shurbal heem
And will drink as the drinking of thirsty camels.
هَـٰذَا نُزُلُهُمْ يَوْمَ ٱلدِّينِ
Haazaa nuzuluhum yawmad deen
That is their accommodation on the Day of Recompense.
نَحْنُ خَلَقْنَـٰكُمْ فَلَوْلَا تُصَدِّقُونَ
Nahnu khalaqnaakum falaw laa tusaddiqoon
We have created you, so why do you not believe?
أَفَرَءَيْتُم مَّا تُمْنُونَ
Afara’aytum maa tumnoon
Have you seen that which you emit?
ءَأَنتُمْ تَخْلُقُونَهُۥٓ أَمْ نَحْنُ ٱلْخَـٰلِقُونَ
‘A-antum takhluqoo nahooo am nahnul khaaliqoon
Is it you who creates it, or are We the Creator?
نَحْنُ قَدَّرْنَا بَيْنَكُمُ ٱلْمَوْتَ وَمَا نَحْنُ بِمَسْبُوقِينَ
Nahnu qaddarnaa baina kumul mawta wa maa nahnu bimasbooqeen
We have decreed death among you, and We are not to be outdone
عَلَىٰٓ أَن نُّبَدِّلَ أَمْثَـٰلَكُمْ وَنُنشِئَكُمْ فِى مَا لَا تَعْلَمُونَ
‘Alaaa an nubaddila amsaalakum wa nunshi’akum fee maa laa ta’lamoon
In that We will change your likenesses and produce you in that [form] which you do not know.
وَلَقَدْ عَلِمْتُمُ ٱلنَّشْأَةَ ٱلْأُولَىٰ فَلَوْلَا تَذَكَّرُونَ
Wa laqad ‘alimtumun nash atal oolaa falaw laa tazakkaroon
And you have already known the first creation, so will you not remember?
أَفَرَءَيْتُم مَّا تَحْرُثُونَ
Afara’aytum maa tahrusoon
And have you seen that [seed] which you sow?
ءَأَنتُمْ تَزْرَعُونَهُۥٓ أَمْ نَحْنُ ٱلزَّٰرِعُونَ
‘A-antum tazra’oonahooo am nahnuz zaari’ooon
Is it you who makes it grow, or are We the grower?
لَوْ نَشَآءُ لَجَعَلْنَـٰهُ حُطَـٰمًۭا فَظَلْتُمْ تَفَكَّهُونَ
Law nashaaa’u laja’al naahu hutaaman fazaltum tafakkahoon
If We willed, We could make it [dry] debris, and you would remain in wonder,
إِنَّا لَمُغْرَمُونَ
Innaa lamughramoon
[Saying], “Indeed, we are [now] in debt;
بَلْ نَحْنُ مَحْرُومُونَ
Bal nahnu mahroomoon
Rather, we have been deprived.”
أَفَرَءَيْتُمُ ٱلْمَآءَ ٱلَّذِى تَشْرَبُونَ
Afara’aytumul maaa’allazee tashraboon
And have you seen the water that you drink?
ءَأَنتُمْ أَنزَلْتُمُوهُ مِنَ ٱلْمُزْنِ أَمْ نَحْنُ ٱلْمُنزِلُونَ
‘A-antum anzaltumoohu minal muzni am nahnul munziloon
Is it you who brought it down from the clouds, or is it We who bring it down?
لَوْ نَشَآءُ جَعَلْنَـٰهُ أُجَاجًۭا فَلَوْلَا تَشْكُرُونَ
Law nashaaa’u ja’alnaahu ujaajan falaw laa tashkuroon
If We willed, We could make it bitter, so why are you not grateful?
أَفَرَءَيْتُمُ ٱلنَّارَ ٱلَّتِى تُورُونَ
Afara’aytumun naaral latee tooroon
And have you seen the fire that you ignite?
ءَأَنتُمْ أَنشَأْتُمْ شَجَرَتَهَآ أَمْ نَحْنُ ٱلْمُنشِـُٔونَ
‘A-antum anshaatum shajaratahaaa am nahnul munshi’oon
Is it you who produced its tree, or are We the producer?
نَحْنُ جَعَلْنَـٰهَا تَذْكِرَةًۭ وَمَتَـٰعًۭا لِّلْمُقْوِينَ
Nahnu ja’alnaahaa tazkira tanw wa mataa’al lilmuqween
We have made it a reminder and provision for the travelers,
فَسَبِّحْ بِٱسْمِ رَبِّكَ ٱلْعَظِيمِ
Fasabbih bismi Rabbikal ‘azeem
So exalt the name of your Lord, the Most Great.
فَلَآ أُقْسِمُ بِمَوَٰقِعِ ٱلنُّجُومِ
Falaa uqsimu bimaawaa qi’innujoom
Then I swear by the setting of the stars,
وَإِنَّهُۥ لَقَسَمٌۭ لَّوْ تَعْلَمُونَ عَظِيمٌ
Wa innahoo laqasamul lawta’lamoona’azeem
And indeed, it is an oath – if you could know – [most] great.
إِنَّهُۥ لَقُرْءَانٌۭ كَرِيمٌۭ
Innahoo la quraanun kareem
Indeed, it is a noble Qur’an
فِى كِتَـٰبٍۢ مَّكْنُونٍۢ
Fee kitaabim maknoon
In a Register well-protected;
لَّا يَمَسُّهُۥٓ إِلَّا ٱلْمُطَهَّرُونَ
Laa yamassuhooo illal mutahharoon
None touch it except the purified.
تَنزِيلٌۭ مِّن رَّبِّ ٱلْعَـٰلَمِينَ
Tanzeelum mir Rabbil’aalameen
[It is] a revelation from the Lord of the worlds.
أَفَبِهَـٰذَا ٱلْحَدِيثِ أَنتُم مُّدْهِنُونَ
Afabihaazal hadeesi antum mudhinoon
Then is it to this statement that you are indifferent
وَتَجْعَلُونَ رِزْقَكُمْ أَنَّكُمْ تُكَذِّبُونَ
Wa taj’aloona rizqakum annakum tukazziboon
And make [the thanks for] your provision that you deny [the Provider]?
فَلَوْلَآ إِذَا بَلَغَتِ ٱلْحُلْقُومَ
Falaw laaa izaa balaghatil hulqoom
Then why, when the soul at death reaches the throat
وَأَنتُمْ حِينَئِذٍۢ تَنظُرُونَ
Wa antum heena’izin tanzuroon
And you are at that time looking on –
وَنَحْنُ أَقْرَبُ إِلَيْهِ مِنكُمْ وَلَـٰكِن لَّا تُبْصِرُونَ
Wa nahnu aqrabu ilaihi minkum wa laakil laa tubsiroon
And Our angels are nearer to him than you, but you do not see –
فَلَوْلَآ إِن كُنتُمْ غَيْرَ مَدِينِينَ
Falaw laaa in kuntum ghaira madeeneen
Then why do you not, if you are not to be recompensed,
تَرْجِعُونَهَآ إِن كُنتُمْ صَـٰدِقِينَ
Tarji’oonahaaa in kuntum saadiqeen
Bring it back, if you should be truthful?
فَأَمَّآ إِن كَانَ مِنَ ٱلْمُقَرَّبِينَ
Fa ammaaa in kaana minal muqarrabeen
And if the deceased was of those brought near to Allah,
فَرَوْحٌۭ وَرَيْحَانٌۭ وَجَنَّتُ نَعِيمٍۢ
Farawhunw wa raihaa nunw wa jannatu na’eem
Then [for him is] rest and bounty and a garden of pleasure.
وَأَمَّآ إِن كَانَ مِنْ أَصْحَـٰبِ ٱلْيَمِينِ
Wa ammaaa in kaana min as haabil yameen
And if he was of the companions of the right,
فَسَلَـٰمٌۭ لَّكَ مِنْ أَصْحَـٰبِ ٱلْيَمِينِ
Fasalaamul laka min as haabil yameen
Then [the angels will say], “Peace for you; [you are] from the companions of the right.”
وَأَمَّآ إِن كَانَ مِنَ ٱلْمُكَذِّبِينَ ٱلضَّآلِّينَ
Wa ammaaa in kaana minal mukazzibeenad daaalleen
But if he was of the deniers [who were] astray,
فَنُزُلٌۭ مِّنْ حَمِيمٍۢ
Fanuzulum min hameem
Then [for him is] accommodation of scalding water
وَتَصْلِيَةُ جَحِيمٍ
Wa tasliyatu jaheem
And burning in Hellfire
إِنَّ هَـٰذَا لَهُوَ حَقُّ ٱلْيَقِينِ
Inna haaza lahuwa haqqul yaqeen
Indeed, this is the true certainty,
فَسَبِّحْ بِٱسْمِ رَبِّكَ ٱلْعَظِيمِ
Fasabbih bismi rabbikal ‘azeem
So exalt the name of your Lord, the Most Great.
بِسْمِ ٱللَّهِ ٱلرَّحْمَـٰنِ ٱلرَّحِيمِ
Bismillah hir rahman nir raheem
In the name of Allah, the Entirely Merciful, the Especially Merciful.
سَبَّحَ لِلَّهِ مَا فِى ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ ۖ وَهُوَ ٱلْعَزِيزُ ٱلْحَكِيمُ
Sabbaha lillaahi maa fissamaawaati wal ardi wa Huwal ‘Azeezul Hakeem
Whatever is in the heavens and earth exalts Allah, and He is the Exalted in Might, the Wise.
لَهُۥ مُلْكُ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ ۖ يُحْىِۦ وَيُمِيتُ ۖ وَهُوَ عَلَىٰ كُلِّ شَىْءٍۢ قَدِيرٌ
Lahoo mulkus samaawaati wal ardi yuhyee wa yumeetu wa Huwa ‘alaa kulli shai’in Qadeer
His is the dominion of the heavens and earth. He gives life and causes death, and He is over all things competent.
هُوَ ٱلْأَوَّلُ وَٱلْـَٔاخِرُ وَٱلظَّـٰهِرُ وَٱلْبَاطِنُ ۖ وَهُوَ بِكُلِّ شَىْءٍ عَلِيمٌ
Huwal Awwalu wal’Aakhiru waz Zaahiru wal Baatinu wa huwa bikulli shai’in Aleem
He is the First and the Last, the Ascendant and the Intimate, and He is, of all things, Knowing.
هُوَ ٱلَّذِى خَلَقَ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضَ فِى سِتَّةِ أَيَّامٍۢ ثُمَّ ٱسْتَوَىٰ عَلَى ٱلْعَرْشِ ۚ يَعْلَمُ مَا يَلِجُ فِى ٱلْأَرْضِ وَمَا يَخْرُجُ مِنْهَا وَمَا يَنزِلُ مِنَ ٱلسَّمَآءِ وَمَا يَعْرُجُ فِيهَا ۖ وَهُوَ مَعَكُمْ أَيْنَ مَا كُنتُمْ ۚ وَٱللَّهُ بِمَا تَعْمَلُونَ بَصِيرٌۭ
Huwal lazee khalaqas samaawaati wal arda fee sittati ayyaamin summas tawaa ‘alal ‘Arsh; ya’lamu maa yaliju filardi wa maa yakhruju minhaa wa maa yanzilu minas samaaa’i wa maa ya’ruju feeha wa Huwa ma’akum ayna maa kuntum; wallaahu bimaa ta’maloona Baseer
It is He who created the heavens and earth in six days and then established Himself above the Throne. He knows what penetrates into the earth and what emerges from it and what descends from the heaven and what ascends therein; and He is with you wherever you are. And Allah, of what you do, is Seeing.
لَّهُۥ مُلْكُ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ ۚ وَإِلَى ٱللَّهِ تُرْجَعُ ٱلْأُمُورُ
Lahoo mulkus samaawaati wal ard; wa ilal laahi turja’ul umoor
His is the dominion of the heavens and earth. And to Allah are returned [all] matters.
يُولِجُ ٱلَّيْلَ فِى ٱلنَّهَارِ وَيُولِجُ ٱلنَّهَارَ فِى ٱلَّيْلِ ۚ وَهُوَ عَلِيمٌۢ بِذَاتِ ٱلصُّدُورِ
Yoolijul laila fin nahaari wa yoolijun nahaara fil lail; wa Huwa ‘Aleemum bizaatis sudoor
He causes the night to enter the day and causes the day to enter the night, and he is Knowing of that within the breasts.
ءَامِنُوا۟ بِٱللَّهِ وَرَسُولِهِۦ وَأَنفِقُوا۟ مِمَّا جَعَلَكُم مُّسْتَخْلَفِينَ فِيهِ ۖ فَٱلَّذِينَ ءَامَنُوا۟ مِنكُمْ وَأَنفَقُوا۟ لَهُمْ أَجْرٌۭ كَبِيرٌۭ
Aaaminoo billaahi wa Rasoolihee wa anfiqoo mimmaa ja’alakum mustakh lafeena feehi fallazeena aamanoo minkum wa anfaqoo lahum ajrun kabeer
Believe in Allah and His Messenger and spend out of that in which He has made you successors. For those who have believed among you and spent, there will be a great reward.
وَمَا لَكُمْ لَا تُؤْمِنُونَ بِٱللَّهِ ۙ وَٱلرَّسُولُ يَدْعُوكُمْ لِتُؤْمِنُوا۟ بِرَبِّكُمْ وَقَدْ أَخَذَ مِيثَـٰقَكُمْ إِن كُنتُم مُّؤْمِنِينَ
Wa maa lakum laa tu’minoona billaahi war Rasoolu yad’ookum li tu’minoo bi Rabbikum wa qad akhaza meesaaqakum in kuntum mu’mineen
And why do you not believe in Allah while the Messenger invites you to believe in your Lord and He has taken your covenant, if you should [truly] be believers?
هُوَ ٱلَّذِى يُنَزِّلُ عَلَىٰ عَبْدِهِۦٓ ءَايَـٰتٍۭ بَيِّنَـٰتٍۢ لِّيُخْرِجَكُم مِّنَ ٱلظُّلُمَـٰتِ إِلَى ٱلنُّورِ ۚ وَإِنَّ ٱللَّهَ بِكُمْ لَرَءُوفٌۭ رَّحِيمٌۭ
Huwal lazee yunazzilu ‘alaa ‘abdiheee Aayaatim baiyinaatil liyukhrijakum minaz zulumaati ilan noor; wa innal laaha bikum la Ra’oofur Raheem
It is He who sends down upon His Servant [Muhammad] verses of clear evidence that He may bring you out from darknesses into the light. And indeed, Allah is to you Kind and Merciful.
وَمَا لَكُمْ أَلَّا تُنفِقُوا۟ فِى سَبِيلِ ٱللَّهِ وَلِلَّهِ مِيرَٰثُ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ ۚ لَا يَسْتَوِى مِنكُم مَّنْ أَنفَقَ مِن قَبْلِ ٱلْفَتْحِ وَقَـٰتَلَ ۚ أُو۟لَـٰٓئِكَ أَعْظَمُ دَرَجَةًۭ مِّنَ ٱلَّذِينَ أَنفَقُوا۟ مِنۢ بَعْدُ وَقَـٰتَلُوا۟ ۚ وَكُلًّۭا وَعَدَ ٱللَّهُ ٱلْحُسْنَىٰ ۚ وَٱللَّهُ بِمَا تَعْمَلُونَ خَبِيرٌۭ
Wa maa lakum allaa tunfiqoo fee sabeelil laahi wa lillaahi meeraasus samaawaati wal-ard; laa yastawee minkum man anfaqa min qablil fat-hi wa qaatal; ulaaa’ika a’zamu darajatam minal lazeena anfaqoo min ba’du wa qaataloo; wa kullanw wa’ad allaahul husnaa; wallaahu bimaa ta’maloona Khabeer
And why do you not spend in the cause of Allah while to Allah belongs the heritage of the heavens and the earth? Not equal among you are those who spent before the conquest [of Makkah] and fought [and those who did so after it]. Those are greater in degree than they who spent afterwards and fought. But to all Allah has promised the best [reward]. And Allah, with what you do, is Acquainted.
مَّن ذَا ٱلَّذِى يُقْرِضُ ٱللَّهَ قَرْضًا حَسَنًۭا فَيُضَـٰعِفَهُۥ لَهُۥ وَلَهُۥٓ أَجْرٌۭ كَرِيمٌۭ
Man zal lazee yuqridul laaha qardan hasanan fa yudaa’ifahoo lahoo wa lahooo ajrun kareem
Who is it that would loan Allah a goodly loan so He will multiply it for him and he will have a noble reward?
يَوْمَ تَرَى ٱلْمُؤْمِنِينَ وَٱلْمُؤْمِنَـٰتِ يَسْعَىٰ نُورُهُم بَيْنَ أَيْدِيهِمْ وَبِأَيْمَـٰنِهِم بُشْرَىٰكُمُ ٱلْيَوْمَ جَنَّـٰتٌۭ تَجْرِى مِن تَحْتِهَا ٱلْأَنْهَـٰرُ خَـٰلِدِينَ فِيهَا ۚ ذَٰلِكَ هُوَ ٱلْفَوْزُ ٱلْعَظِيمُ
Yawma taral mu’mineena walmu’minaati yas’aa nooruhum baina aydeehim wa bi aymaanihim bushraakumul yawma jannaatun tajree min tahtihal anhaaru khaalideena feeha; zaalika huwal fawzul ‘azeem
On the Day you see the believing men and believing women, their light proceeding before them and on their right, [it will be said], “Your good tidings today are [of] gardens beneath which rivers flow, wherein you will abide eternally.” That is what is the great attainment.
يَوْمَ يَقُولُ ٱلْمُنَـٰفِقُونَ وَٱلْمُنَـٰفِقَـٰتُ لِلَّذِينَ ءَامَنُوا۟ ٱنظُرُونَا نَقْتَبِسْ مِن نُّورِكُمْ قِيلَ ٱرْجِعُوا۟ وَرَآءَكُمْ فَٱلْتَمِسُوا۟ نُورًۭا فَضُرِبَ بَيْنَهُم بِسُورٍۢ لَّهُۥ بَابٌۢ بَاطِنُهُۥ فِيهِ ٱلرَّحْمَةُ وَظَـٰهِرُهُۥ مِن قِبَلِهِ ٱلْعَذَابُ
Yawma yaqoolul munaafiqoona walmunaafiqaatu lil lazeena aamanu unzuroonaa naqtabis min noorikum qeelarji’oo waraaa’akum faltamisoo nooran faduriba bainahum bisooril lahoo baabun, baatinuhoo feehir rahmatu wa zaahiruhoo min qibalihi-‘azaab
On the [same] Day the hypocrite men and hypocrite women will say to those who believed, “Wait for us that we may acquire some of your light.” It will be said, “Go back behind you and seek light.” And a wall will be placed between them with a door, its interior containing mercy, but on the outside of it is torment.
يُنَادُونَهُمْ أَلَمْ نَكُن مَّعَكُمْ ۖ قَالُوا۟ بَلَىٰ وَلَـٰكِنَّكُمْ فَتَنتُمْ أَنفُسَكُمْ وَتَرَبَّصْتُمْ وَٱرْتَبْتُمْ وَغَرَّتْكُمُ ٱلْأَمَانِىُّ حَتَّىٰ جَآءَ أَمْرُ ٱللَّهِ وَغَرَّكُم بِٱللَّهِ ٱلْغَرُورُ
Yunaadoonahum alam nakum ma’akum qaaloo balaa wa laakinnakum fatantum anfusakum wa tarabbastum wartabtum wa gharratkumul amaaniyyu hatta jaaa’a amrul laahi wa gharrakum billaahil gharoor
The hypocrites will call to the believers, “Were we not with you?” They will say, “Yes, but you afflicted yourselves and awaited [misfortune for us] and doubted, and wishful thinking deluded you until there came the command of Allah. And the Deceiver deceived you concerning Allah.
فَٱلْيَوْمَ لَا يُؤْخَذُ مِنكُمْ فِدْيَةٌۭ وَلَا مِنَ ٱلَّذِينَ كَفَرُوا۟ ۚ مَأْوَىٰكُمُ ٱلنَّارُ ۖ هِىَ مَوْلَىٰكُمْ ۖ وَبِئْسَ ٱلْمَصِيرُ
Fal Yawma laa yu’khazu minkum fidyatunw wa laa minal lazeena kafaroo; ma’waakumun Naaru hiya maw laakum wa bi’sal maseer
So today no ransom will be taken from you or from those who disbelieved. Your refuge is the Fire. It is most worthy of you, and wretched is the destination.
أَلَمْ يَأْنِ لِلَّذِينَ ءَامَنُوٓا۟ أَن تَخْشَعَ قُلُوبُهُمْ لِذِكْرِ ٱللَّهِ وَمَا نَزَلَ مِنَ ٱلْحَقِّ وَلَا يَكُونُوا۟ كَٱلَّذِينَ أُوتُوا۟ ٱلْكِتَـٰبَ مِن قَبْلُ فَطَالَ عَلَيْهِمُ ٱلْأَمَدُ فَقَسَتْ قُلُوبُهُمْ ۖ وَكَثِيرٌۭ مِّنْهُمْ فَـٰسِقُونَ
Alam ya’ni lil lazeena aamanooo an takhsha’a quloobuhum lizikril laahi wa maa nazala minal haqqi wa laa yakoonoo kallazeena ootul Kitaaba min qablu fataala ‘alaihimul amadu faqasat quloobuhum wa kaseerum minhum faasiqoon
Has the time not come for those who have believed that their hearts should become humbly submissive at the remembrance of Allah and what has come down of the truth? And let them not be like those who were given the Scripture before, and a long period passed over them, so their hearts hardened; and many of them are defiantly disobedient.
ٱعْلَمُوٓا۟ أَنَّ ٱللَّهَ يُحْىِ ٱلْأَرْضَ بَعْدَ مَوْتِهَا ۚ قَدْ بَيَّنَّا لَكُمُ ٱلْـَٔايَـٰتِ لَعَلَّكُمْ تَعْقِلُونَ
I’lamooo annal laaha yuhyil arda ba’da mawtihaa; qad baiyannaa lakumul Aayaati la’allakum ta’qiloon
Know that Allah gives life to the earth after its lifelessness. We have made clear to you the signs; perhaps you will understand.
إِنَّ ٱلْمُصَّدِّقِينَ وَٱلْمُصَّدِّقَـٰتِ وَأَقْرَضُوا۟ ٱللَّهَ قَرْضًا حَسَنًۭا يُضَـٰعَفُ لَهُمْ وَلَهُمْ أَجْرٌۭ كَرِيمٌۭ
Innal mussaddiqeena wal mussaddiqaati wa aqradul laaha qardan hassanany yudaa’afu lahum wa lahum ajrun kareem
Indeed, the men who practice charity and the women who practice charity and [they who] have loaned Allah a goodly loan – it will be multiplied for them, and they will have a noble reward.
وَٱلَّذِينَ ءَامَنُوا۟ بِٱللَّهِ وَرُسُلِهِۦٓ أُو۟لَـٰٓئِكَ هُمُ ٱلصِّدِّيقُونَ ۖ وَٱلشُّهَدَآءُ عِندَ رَبِّهِمْ لَهُمْ أَجْرُهُمْ وَنُورُهُمْ ۖ وَٱلَّذِينَ كَفَرُوا۟ وَكَذَّبُوا۟ بِـَٔايَـٰتِنَآ أُو۟لَـٰٓئِكَ أَصْحَـٰبُ ٱلْجَحِيمِ
Wallazeena aamanoo billaahi wa Rusuliheee ulaaa’ika humus siddeeqoon; wash shuhadaaa’u ‘inda Rabbihim lahum ajruhum wa nooruhum; wallazeena kafaroo wa kazzaboo bi aayaatinaaa ulaaa’ika As haabul jaheem
And those who have believed in Allah and His messengers – those are [in the ranks of] the supporters of truth and the martyrs, with their Lord. For them is their reward and their light. But those who have disbelieved and denied Our verses – those are the companions of Hellfire.
ٱعْلَمُوٓا۟ أَنَّمَا ٱلْحَيَوٰةُ ٱلدُّنْيَا لَعِبٌۭ وَلَهْوٌۭ وَزِينَةٌۭ وَتَفَاخُرٌۢ بَيْنَكُمْ وَتَكَاثُرٌۭ فِى ٱلْأَمْوَٰلِ وَٱلْأَوْلَـٰدِ ۖ كَمَثَلِ غَيْثٍ أَعْجَبَ ٱلْكُفَّارَ نَبَاتُهُۥ ثُمَّ يَهِيجُ فَتَرَىٰهُ مُصْفَرًّۭا ثُمَّ يَكُونُ حُطَـٰمًۭا ۖ وَفِى ٱلْـَٔاخِرَةِ عَذَابٌۭ شَدِيدٌۭ وَمَغْفِرَةٌۭ مِّنَ ٱللَّهِ وَرِضْوَٰنٌۭ ۚ وَمَا ٱلْحَيَوٰةُ ٱلدُّنْيَآ إِلَّا مَتَـٰعُ ٱلْغُرُورِ
I’lamooo annamal hayaa tud dunyaa la’ibunw wa lahwunw wa zeenatunw wa tafaakhurum bainakum wa takaasurun fil amwaali wal awlaad, kamasali ghaisin a’jabal kuffaara nabaatuhoo summa yaheeju fataraahu musfaaran summa yakoonu hutaamaa; wa fil aakhirati ‘azaabun shadeedunw wa magh firatum minal laahi wa ridwaan; wa mal haiyaa tuddun yaaa illaa mataa’ul ghuroor
Know that the life of this world is but amusement and diversion and adornment and boasting to one another and competition in increase of wealth and children – like the example of a rain whose [resulting] plant growth pleases the tillers; then it dries and you see it turned yellow; then it becomes [scattered] debris. And in the Hereafter is severe punishment and forgiveness from Allah and approval. And what is the worldly life except the enjoyment of delusion.
سَابِقُوٓا۟ إِلَىٰ مَغْفِرَةٍۢ مِّن رَّبِّكُمْ وَجَنَّةٍ عَرْضُهَا كَعَرْضِ ٱلسَّمَآءِ وَٱلْأَرْضِ أُعِدَّتْ لِلَّذِينَ ءَامَنُوا۟ بِٱللَّهِ وَرُسُلِهِۦ ۚ ذَٰلِكَ فَضْلُ ٱللَّهِ يُؤْتِيهِ مَن يَشَآءُ ۚ وَٱللَّهُ ذُو ٱلْفَضْلِ ٱلْعَظِيمِ
Saabiqooo ilaa maghfiratim mir Rabbikum wa jannatin ‘arduhaa ka-‘ardis samaaa’i wal ardi u’iddat lillazeena aamanoo billaahi wa Rusulih; zaalika fadlul laahi yu’teehi many yashaaa’; wal laahu zul fadlil ‘azeem
Race toward forgiveness from your Lord and a Garden whose width is like the width of the heavens and earth, prepared for those who believed in Allah and His messengers. That is the bounty of Allah which He gives to whom He wills, and Allah is the possessor of great bounty.
مَآ أَصَابَ مِن مُّصِيبَةٍۢ فِى ٱلْأَرْضِ وَلَا فِىٓ أَنفُسِكُمْ إِلَّا فِى كِتَـٰبٍۢ مِّن قَبْلِ أَن نَّبْرَأَهَآ ۚ إِنَّ ذَٰلِكَ عَلَى ٱللَّهِ يَسِيرٌۭ
Maaa asaaba min museebatin fil ardi wa laa feee anfusikum illaa fee kitaabim min qabli an nabra ahaa; innaa zaalika ‘alal laahi yaseer
No disaster strikes upon the earth or among yourselves except that it is in a register before We bring it into being – indeed that, for Allah, is easy –
لِّكَيْلَا تَأْسَوْا۟ عَلَىٰ مَا فَاتَكُمْ وَلَا تَفْرَحُوا۟ بِمَآ ءَاتَىٰكُمْ ۗ وَٱللَّهُ لَا يُحِبُّ كُلَّ مُخْتَالٍۢ فَخُورٍ
Likailaa ta’saw ‘alaa maa faatakum wa laa tafrahoo bimaaa aataakum; wallaahu laa yuhibbu kulla mukhtaalin fakhoor
In order that you not despair over what has eluded you and not exult [in pride] over what He has given you. And Allah does not like everyone self-deluded and boastful –
ٱلَّذِينَ يَبْخَلُونَ وَيَأْمُرُونَ ٱلنَّاسَ بِٱلْبُخْلِ ۗ وَمَن يَتَوَلَّ فَإِنَّ ٱللَّهَ هُوَ ٱلْغَنِىُّ ٱلْحَمِيدُ
Allazeeena yabkhaloona wa yaamuroonan naasa bil bukhl; wa many yatawalla fa innal laaha Huwal Ghaniyyul Hameed
[Those] who are stingy and enjoin upon people stinginess. And whoever turns away – then indeed, Allah is the Free of need, the Praiseworthy.
لَقَدْ أَرْسَلْنَا رُسُلَنَا بِٱلْبَيِّنَـٰتِ وَأَنزَلْنَا مَعَهُمُ ٱلْكِتَـٰبَ وَٱلْمِيزَانَ لِيَقُومَ ٱلنَّاسُ بِٱلْقِسْطِ ۖ وَأَنزَلْنَا ٱلْحَدِيدَ فِيهِ بَأْسٌۭ شَدِيدٌۭ وَمَنَـٰفِعُ لِلنَّاسِ وَلِيَعْلَمَ ٱللَّهُ مَن يَنصُرُهُۥ وَرُسُلَهُۥ بِٱلْغَيْبِ ۚ إِنَّ ٱللَّهَ قَوِىٌّ عَزِيزٌۭ
Laqad arsalnaa Rusulanaa bilbaiyinaati wa anzalnaa ma’ahumul Kitaaba wal Meezaana liyaqooman naasu bilqist, wa anzalnal hadeeda feehi baasun shadeedunw wa manaafi’u linnaasi wa liya’lamal laahu many yansuruhoo wa Rusulahoo bilghaib; innal laaha Qawiyyun ‘Azeez
We have already sent Our messengers with clear evidences and sent down with them the Scripture and the balance that the people may maintain [their affairs] in justice. And We sent down iron, wherein is great military might and benefits for the people, and so that Allah may make evident those who support Him and His messengers unseen. Indeed, Allah is Powerful and Exalted in Might.
وَلَقَدْ أَرْسَلْنَا نُوحًۭا وَإِبْرَٰهِيمَ وَجَعَلْنَا فِى ذُرِّيَّتِهِمَا ٱلنُّبُوَّةَ وَٱلْكِتَـٰبَ ۖ فَمِنْهُم مُّهْتَدٍۢ ۖ وَكَثِيرٌۭ مِّنْهُمْ فَـٰسِقُونَ
Wa laqad arsalnaa Noohanw wa Ibraaheema wa ja’alnaa fee zurriyyatihiman nubuwwata wal Kitaaba faminhum muhtad; wa kaseerum minhum faasiqoon
And We have already sent Noah and Abraham and placed in their descendants prophethood and scripture; and among them is he who is guided, but many of them are defiantly disobedient.
ثُمَّ قَفَّيْنَا عَلَىٰٓ ءَاثَـٰرِهِم بِرُسُلِنَا وَقَفَّيْنَا بِعِيسَى ٱبْنِ مَرْيَمَ وَءَاتَيْنَـٰهُ ٱلْإِنجِيلَ وَجَعَلْنَا فِى قُلُوبِ ٱلَّذِينَ ٱتَّبَعُوهُ رَأْفَةًۭ وَرَحْمَةًۭ وَرَهْبَانِيَّةً ٱبْتَدَعُوهَا مَا كَتَبْنَـٰهَا عَلَيْهِمْ إِلَّا ٱبْتِغَآءَ رِضْوَٰنِ ٱللَّهِ فَمَا رَعَوْهَا حَقَّ رِعَايَتِهَا ۖ فَـَٔاتَيْنَا ٱلَّذِينَ ءَامَنُوا۟ مِنْهُمْ أَجْرَهُمْ ۖ وَكَثِيرٌۭ مِّنْهُمْ فَـٰسِقُونَ
Summa qaffainaa ‘alaa aasaarihim bi Rusulinaa wa qaffainaa bi ‘Eesab ni Maryama wa aatainaahul Injeela wa ja’alnaa fee quloobil lazeenat taba’oohu ra’fatanw wa rahmatanw rahbaaniyyatan ibtada’ooha maa katabnaahaa ‘alaihim illab tighaaa’a ridwaanil laahi famaa ra’awhaa haqqa ri’aayatihaa; fa aatainal lazeena aamanoo minhum ajrahum; wa kaseerum minhum faasiqoon
Then We sent following their footsteps Our messengers and followed [them] with Jesus, the son of Mary, and gave him the Gospel. And We placed in the hearts of those who followed him compassion and mercy and monasticism, which they innovated; We did not prescribe it for them except [that they did so] seeking the approval of Allah. But they did not observe it with due observance. So We gave the ones who believed among them their reward, but many of them are defiantly disobedient.
يَـٰٓأَيُّهَا ٱلَّذِينَ ءَامَنُوا۟ ٱتَّقُوا۟ ٱللَّهَ وَءَامِنُوا۟ بِرَسُولِهِۦ يُؤْتِكُمْ كِفْلَيْنِ مِن رَّحْمَتِهِۦ وَيَجْعَل لَّكُمْ نُورًۭا تَمْشُونَ بِهِۦ وَيَغْفِرْ لَكُمْ ۚ وَٱللَّهُ غَفُورٌۭ رَّحِيمٌۭ
Yaaa ayyuhal lazeena aamaanut taqullaaha wa aaminoo bi Rasoolihee yu’tikum kiflaini mir rahmatihee wa yaj’al lakum nooran tamshoona bihee wa yaghfir lakum; wallaahu Ghafoorur Raheem
O you who have believed, fear Allah and believe in His Messenger; He will [then] give you a double portion of His mercy and make for you a light by which you will walk and forgive you; and Allah is Forgiving and Merciful.
لِّئَلَّا يَعْلَمَ أَهْلُ ٱلْكِتَـٰبِ أَلَّا يَقْدِرُونَ عَلَىٰ شَىْءٍۢ مِّن فَضْلِ ٱللَّهِ ۙ وَأَنَّ ٱلْفَضْلَ بِيَدِ ٱللَّهِ يُؤْتِيهِ مَن يَشَآءُ ۚ وَٱللَّهُ ذُو ٱلْفَضْلِ ٱلْعَظِيمِ
Li’alla ya’lama Ahlul kitaabi allaa yaqdiroona ‘alaa shai’in min fadlil laahi wa annal fadla bi Yadil laahi yu’teehi many yashaaa’; wallaahu Zul fadilil ‘azeem (End Juz 27)
[This is] so that the People of the Scripture may know that they are not able [to obtain] anything from the bounty of Allah and that [all] bounty is in the hand of Allah; He gives it to whom He wills. And Allah is the possessor of great bounty.
Masha'Allah
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Qur'an verse about the virtue of Laylatul Qadr:
Indeed, We sent the Qur’an down during the Night of Decree. And what can make you know what is the Night of Decree? The Night of Decree is better than a thousand months. The angels and the Spirit descend therein by permission of their Lord for every matter. Peace it is until the emergence of dawn.
Juz #28
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Surah al-Qadr ayah 5