Ala-Maududi
(27:44) She was told: “Enter the palace.” But when she saw it, she thought it was a pool of water
and she bared both her calves (to enter into it). Solomon said: “This is a slippery floor of
crystal.”[55] Thereupon she cried out: “My Lord, I have been inflicting much wrong on
myself. Now I submit myself with Solomon to Allah, the Lord of the whole
Universe.”[56]
55. This was the last thing that opened queen’s eyes. The first thing was Solomon’s (peace be
upon him) letter that began with the name of the All-Compassionate, the All- Merciful Allah, a
way different front the common custom prevalent among the kings. The second was his rejection of
her gifts, which made the queen understand that he was a different kind of king. The third was
the report made by the queen’s envoys from which she came to know about Solomon’s pious life,
his wisdom and his message of the truth. This very thing had induced her to travel to Jerusalem
to personally meet the Prophet Solomon (peace be upon him), and to this she had referred when
she said: “and we had surrendered (to Allah)”. The fourth thing was the removal of her throne
from Marib to Jerusalem in no time, from which the queen realized that he had Allah’s power with
him. Now this was the last thing that removed every doubt from her mind regarding the unique and
great personality of the Prophet Solomon (peace be upon him). When she saw that in spite of
possessing every means of comfort and ease and a grand palace for a dwelling, he was so free
from every conceit, so God-fearing and righteous and so grateful to God that he bowed before Him
for every small favor and his life was so different from the life of those who were enamored of
the world, she exclaimed the words that follow.
56. This story of the Prophet Solomon (peace be upon him) and the queen of Sheba has been related
in the Old and the New Testaments and the Israelite traditions in different ways, but the
Quranic narration differs from all others. A resume of the story as given in the Old Testament
is as follows:
“And when the queen of Sheba heard of the fame of Solomon, she came to prove Solomon with hard
questions at Jerusalem, with a very great company. When she came to Solomon, she communed with
him of all that was in her heart. And Solomon told her all her questions. And when the queen of
Sheba had seen the wisdom of Solomon, and the house that he had built, and the meat of his
table, and the sitting of his servants, and the attendance of his ministers, and their apparel;
his cup bearers also, and their apparel; and his ascent by which he went up into the house of
the Lord; there was no more spirit in her. And she said to the king, It was a true report which
I heard in my own land of thine acts, and of thine wisdom: Howbeit I believed not their words,
until I came, and thine eyes had seen it: and, behold, the one half of the greatness of thy
wisdom was not told me: for thou exceedest the fame that 1 heard. Happy are thy men and happy
are these thy servants, which stand continually before thee, and hear thy wisdom. Blessed be the
Lord thy God, which delighted in thee to set thee on his throne. And she gave the king a hundred
and twenty talents of gold, and of spices great abundance and precious stones: neither was there
any such spice as the queen of Sheba gave king Solomon. And king Solomon gave to the queen of
Sheba all her desire, whatever she asked. So she turned, and went away to her own land, she and
her servants.” (2 Chronicles, 9: 1-12. A similar account is also found in 1 Kings, 10: 1-13).
In the New Testament, the following sentence only has been reported from a discourse of the
Prophet Jesus (peace be upon him) about the queen of Sheba.
“The queen of the south shall rise up in the judgment with this generation, and shall condemn it:
for she came from the uttermost parts of the earth to hear the wisdom of Solomon; and, behold, a
greater than Solomon is here.” (Matthew, 12: 42; Luke, 11: 31).
The story of the Prophet Solomon (peace be upon him) and the queen of Sheba as given in the
rabbinical traditions resembles in most parts with the Quranic version. The hoopoe’s absence,
then its arrival and reporting about Sheba and its queen, the Prophet Solomon’s sending her a
letter through it, the hoopoe’s dropping the letter in front of the queen at the time when she
was going for sunworship, the queen’s calling for her ministers’ council, then her sending of
valuable gifts to Solomon, her traveling to Jerusalem and meeting him personally, her arrival in
the palace and thinking that Prophet Solomon was sitting in the midst of a pool of water,
tucking up her skirt in order to enter it. All this has been mentioned in these traditions as in
the Quran. But there is no mention whatsoever in these traditions of the Prophet Solomon’s reply
on receipt of the gift, having the queen’s throne fetched from Marib, his bowing down before God
in thankfulness for every favor of His, and the queen’s embracing the faith ultimately, at his
hand, his belief in the oneness of God, etc. And worst of all, these wicked people have accused
Prophet Solomon (peace be upon him) of having committed adultery, God forbid, with the queen of
Sheba, giving rise to an illegitimate race, which gave birth to Nebuchadnezzar, the king of
Babylon, who destroyed Jerusalem. (Jewish Encyclopedia, Vol. XI, p. 443). The fact of the matter
is that a section of the Jewish learned men have been highly critical of the Prophet Solomon
(peace be upon him). They have accused him of heinous crimes like violating the commandments of
the Torah, of pride of government, pride of wisdom, of being a hen-pecked husband, and of
luxurious living, polytheism and idol-worship. (Jewish Encyclopedia, Vol. XI, pp. 439- 441). It
is due to this propaganda that the Bible presents him only as a king instead of a Prophet. A
king who was lost in the love of polytheistic women against the divine commandments, whose heart
was turned away from God, and was turned to other gods and goddesses. (I Kings, 11: 1-11). As
against this, it can be seen what great favor has the Quran done to the Israelites by cleansing
the personalities of their elders of the filth thrown at them by themselves, and yet the
Israelites, ungrateful as they are, look upon the Quran and him who brought it as their enemies.