Surah Ahqaf Ayat 1 in Arabic Text
Here you can read various translations of verse 1
Ha-Mim. [These letters are one of the miracles of the Quran, and none but Allah (Alone) knows their meanings].
Ha, Mîm. (The are the names of letter of the Arabic alphabet, and only Allah knows their meaning here)
Quran 46 Verse 1 Explanation
For those looking for commentary to help with the understanding of Surah Ahqaf ayat 1, we’ve provided two Tafseer works below. The first is the tafseer of Abul Ala Maududi, the second is of Ibn Kathir.
(46:1) Ha’. Mim.
1. For explanation, see( E.N. 1 of Surah Az-Zumar); (E.N. 1 of Surah Al-Jathiyah) and also( E.N. 1 of Surah As-Sajdah )for understanding the true spirit of this introduction.
1. Ha Mim. 2. The revelation of the Book is from Allah, the Almighty, the All-Wise. 3. We created not the heavens and the earth and all that is between them except with truth, and for a specified term. But those who disbelieve, turn away from that whereof they are warned. 4. Say: “Think you about all that you invoke besides Allah Show me what have they created of the earth Or have they a share in (the creation of) the heavens Bring me a scripture prior to this or some trace of knowledge, if you are truthful!” 5. And who is more astray than those who invoke besides Allah others who will not answer them until the Day of Resurrection, and who are unaware of their invocations to them 6. And when mankind are gathered, they (false deities) will become their enemies and will deny their worship.
Allah informs that He has revealed the Book to His servant and Messenger Muhammad — may Allah’s blessings be upon him until the Day of Judgement. Allah then describes Himself as being of unimaginable glory, possessing ultimate wisdom in His statements and actions. Allah then says,
(We created not the heavens and the earth and all that is between them except in truth,) meaning, not in idle play and falsehood.
(and for a specified term.) meaning, for a fixed and specified duration that will not increase or decrease. Allah continues,
(But those who disbelieve, turn away from that of which they are warned.) Meaning, the disbelievers are distracted from what is intended for them. Allah has indeed revealed to them a Book and sent to them a Messenger. Yet, they obstinately turn away from all of that. Therefore, they will soon realize the consequence of their behavior.
Allah then says,
(Say) meaning, to these idolators who worship others besides Allah.
(Think you about all that you invoke besides Allah Show me what they have created of the earth) (46:4) meaning, `show me the place that they have independently created from the earth.’
(Or have they a share in the heavens) which means that they are not partners in anything in the heavens, nor on earth. They do not own even the thin membrane covering a date’s pit. The dominion and control only belong to Allah, Exalted is He. `How then would you worship others or join them as partners with Him Who guided you to that Who called you to that Did He command you to do it, or is it something that you suggested yourselves’ Thus, He says,
(Bring me a scripture prior to this) meaning, `bring a book from among the Books of Allah that have been revealed to the Prophets, that commands you to worship these idols.’
(or some trace of knowledge,) meaning, `some clear evidence justifying this way you have chosen.’
(if you are truthful!) meaning, `you have absolutely no evidence for that — neither textual (from revelation) nor rational.’ For this reason, some recited it; (أَوْ أَثَرَةٍ مِنْ عِلْمٍ) “or something inherited from knowledge” meaning, `or true knowledge that you have inherited from anyone before you.’ This is similar to Mujahid’s statement when he said,
(or some trace of knowledge.) “Or anyone who has inherited any knowledge.” Allah then says,
(And who is more astray than those who invokes besides Allah others who will not answer them until the Day of Resurrection, and who are unaware of their invocations to them) meaning, no one is more misguided than those who invoke idols instead of Allah, asking them for things that they cannot give — until the Day of Judgment. They (the idols) are unaware of what he asks, they can neither hear, see, or act. This is because they are inanimate, senseless stones. Allah then says,
(And when mankind are gathered, they will become their enemies and will deny their worship.) This is similar to Allah’s saying:
(They have taken gods beside Allah, that they might give them dignity. No! They will deny their worship of them, and will be opponents to them.) (19:81, 82) meaning, they will betray them when they need them the most. (Ibrahim) Al-Khalil, peace be upon him, said:
(You have taken only idols besides Allah! The love between you is only in the life of this world. On the Day of Resurrection, you shall disown each other and curse each other, and your abode will be the Fire, and you shall have no helpers.)(29:25)
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