Surah Ahzab Ayat 1 in Arabic Text
Here you can read various translations of verse 1
O Prophet, fear Allah and do not obey the disbelievers and the hypocrites. Indeed, Allah is ever Knowing and Wise.
O Prophet! Fear Allah, and hearken not to the Unbelievers and the Hypocrites: verily Allah is full of Knowledge and Wisdom.
O Prophet, fear Allah and do not obey the unbelievers and the hypocrites. Verily Allah is All-Knowing, Most Wise.
O Prophet (Muhammad SAW)! Keep your duty to Allah, and obey not the disbelievers and the hypocrites (i.e., do not follow their advices). Verily! Allah is Ever AllKnower, AllWise.
O Prophet! Keep thy duty to Allah and obey not the disbelievers and the hypocrites. Lo! Allah is Knower, Wise.
O you Prophet, be pious to Allah, and do not obey the disbelievers and the hypocrites; surely 206 Allah as been Ever-Knowing, Ever-Wise.
Prophet, be mindful of God and do not give in to the disbelievers and the hypocrites: God is all knowing, all wise.
اے نبی! اللہ تعالیٰ سے ڈرتے رہنا اور کافروں اور منافقوں کی باتوں میں نہ آجانا، اللہ تعالیٰ بڑے علم واﻻ اور بڑی حکمت واﻻ ہے
Quran 33 Verse 1 Explanation
For those looking for commentary to help with the understanding of Surah Ahzab ayat 1, we’ve provided two Tafseer works below. The first is the tafseer of Abul Ala Maududi, the second is of Ibn Kathir.
(33:1) O Prophet, fear Allah and do not obey the unbelievers and the hypocrites. Verily Allah is All-Knowing, Most Wise.
1. As we have mentioned in the introduction to the Surah, these verses were sent down at a time when Zaid had already divorced Zainab. The Prophet (peace be upon him) was himself feeling, and Allah had also inspired him with this, that it was the right time for striking at the root of the tradition and customs of ignorance regarding the adopted relations, and that he should take the initiative and marry the divorced wife of his adopted son (Zaid) so that the custom was completely eradicated. But the reason why he was hesitant in this regard was the fear that this would provide a strong excuse to the disbelievers and the hypocrites; who were already burning with jealousy at his successive victories, to start a propaganda campaign against him. This fear was not due to any apprehension for personal defamation, but for the reason that it would harm Islam; it would cause mistrust of Islam among the people who were inclined towards it; it would make the neutral people to join the enemy; and it would cause the weak minded people among the Muslims to be involved in doubts and suspicions. Therefore, the Prophet (peace be upon him) thought it was unwise to take a step for the eradication of a custom of ignorance, which would harm the greater interests and objectives of Islam.
2. In the very first sentence, in the beginning of the discourse, Allah removed all the apprehensions of the Prophet (peace be upon him), as if to say: “We know better what is useful and beneficial for our religion and what is not. We know what would be wise and what unwise in this regard. Therefore, you should not behave in a manner which would suit the disbelievers and the hypocrites, but you should behave in a manner which is according to Our Will. You should fear Us and not the disbelievers and the hypocrites.”
1. O Prophet! Have Taqwa of Allah, and obey not the disbelievers and the hypocrites. Verily, Allah is Ever All-Knower, All-Wise. 2. And follow that which is revealed to you from your Lord. Verily, Allah is Well-Acquainted with what you do. 3. And put your trust in Allah, and sufficient is Allah as a Trustee.
Here Allah points out something lower by referring to something higher. When He commands His servant and Messenger to do this, He is also commanding those who are lower than him, and the command is addressed to them more so. Talq bin Habib said: “Taqwa means obeying Allah in the light of the guidance of Allah and in hope of earning the reward of Allah, and refraining from disobeying Allah in the light of the guidance of Allah and fearing the punishment of Allah.”
(and obey not the disbelievers and the hypocrites.) means, do not listen to what they say and do not consult them.
(Verily, Allah is Ever All-Knower, All-Wise) means, He is more deserving of your following His commandments and obeying Him, for He knows the consequences of all things and is Wise in all that He says and does. Allah says:
(And follow that which is revealed to you from your Lord.) meaning, of the Qur’an and Sunnah.
(Verily, Allah is Well-Acquainted with what you do.) means, nothing at all is hidden from Him, and put your trust in Allah, i.e., in all your affairs and situations.
(and sufficient is Allah as a Wakil.) means, sufficient is He as a Trustee for the one who puts his trust in Him and turns to Him.
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