Surah Ahzab Ayat 40 in Arabic Text
Here you can read various translations of verse 40
Muhammad is not the father of [any] one of your men, but [he is] the Messenger of Allah and last of the prophets. And ever is Allah, of all things, Knowing.
Muhammad is not the father of any of your men, but (he is) the Messenger of Allah, and the Seal of the Prophets: and Allah has full knowledge of all things.
Muhammad is not the father of any of your men, but he is the Messenger of Allah and the seal of the Prophets. Allah has full knowledge of everything.
Muhammad (SAW) is not the father of any man among you, but he is the Messenger of Allah and the last (end) of the Prophets. And Allah is Ever AllAware of everything.
Muhammad is not the father of any man among you, but he is the messenger of Allah and the Seal of the Prophets; and Allah is ever Aware of all things.
In no way is Muhammad the father of any of your men, but (he is) the Messenger of Allah, and the Seal (Or: Terminator; Last) of the Prophets; and Allah has been Ever-Knowing of everything.
Muhammad is not the father of any one of you men; he is God’s Messenger and the seal of the prophets: God knows everything.
(لوگو) تمہارے مردوں میں سے کسی کے باپ محمد ﴿صلی اللہ علیہ وسلم﴾ نہیں لیکن آپ اللہ تعالیٰ کے رسول ہیں اور تمام نبیوں کے ختم کرنے والے، اور اللہ تعالی ہر چیز کا (بخوبی) جاننے واﻻ ہے
Quran 33 Verse 40 Explanation
For those looking for commentary to help with the understanding of Surah Ahzab ayat 40, we’ve provided two Tafseer works below. The first is the tafseer of Abul Ala Maududi, the second is of Ibn Kathir.
(33:40) Muhammad is not the father of any of your men, but he is the Messenger of Allah and the seal of the Prophets. Allah has full knowledge of everything.
77. This one sentence was at the root of all those objections which the opponents were raising in connection with this marriage of the Prophet (peace be upon him).
Their first objection was that he had married his own daughter-in-law, whereas according to his own law the son’s wife is forbidden for the father. This was answered by saying: “Muhammad is not the father of any of your men.” That is, Zaid was not his real son, and so it was not unlawful to marry his divorced wife.
Their second objection was that even if his adopted son was not his real son, it was not necessary that he should have married his divorced wife. This was answered by saying: “But he is the Messenger of Allah.” That is, it was his duty as the Messenger of Allah to put an end to all kinds of prejudices about a lawful thing which custom and tradition had made unlawful without good reason and declare it to be lawful once again.
The point was stressed by saying: “and (he is) the seal of the Prophets.” That is, not to speak of a Messenger, no other Prophet would be raised after him, who could make up for a possible deficiency in the enforcement of a reform in the law and society that might have been left un-enforced in his time. Therefore, it had become all the more necessary that he should himself root out the custom of ignorance.
Again, to further emphasize this point, it was said: “Allah has knowledge of everything.” that is, Allah knows best why it was imperative to get the custom of ignorance rooted out at that juncture through the Prophet Muhammad (peace be upon him) rather than let it remain as it was. He knows that no other prophet would be coming after him in the future; therefore, if He did not abolish this custom through His last Prophet, no other person after him would be able to abolish it for all the Muslims of the world for ever. Even if the later reformers would abolish it, no action of any one of them will have the permanent and universal authority behind it so that the people of every country and every age might start following it, and none of them would have a personality endowed with that holiness and sanctity that an action’s being merely his way (Sunnah) might root out every feeling of aversion and abhorrence from the mind of the people.
It is a pity that a section of the people in our age have given wrong interpretations of this verse and opened the way to a great mischief. We have therefore added a comprehensive appendix at the end of the commentary of this Surah for the explanation of the question of the finality of Prophethood and the eradication of the misunderstanding spread by these people.
The tafsir of Surah Ahzab verse 40 by Ibn Kathir is unavailable here.
Please refer to Surah Ahzab ayat 39 which provides the complete commentary from verse 39 through 40.
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