Surah Al-An’am Ayat 107 in Arabic Text
English Translation
Here you can read various translations of verse 107
But if Allah had willed, they would not have associated. And We have not appointed you over them as a guardian, nor are you a manager over them.
If it had been Allah’s plan, they would not have taken false gods: but We made thee not one to watch over their doings, nor art thou set over them to dispose of their affairs.
Had Allah so willed they would not have associated others with Him in His divinity; and We have not appointed you a watcher over them, and you are not their guardian.
Had Allah willed, they would not have taken others besides Him in worship. And We have not made you a watcher over them nor are you set over them to dispose of their affairs.
Had Allah willed, they had not been idolatrous. We have not set thee as a keeper over them, nor art thou responsible for them.
And if Allah had so decided, in no way would they have associated (anything with Him); and in no way have We made you a constant preserver over them; and in no way are you as a constant trustee over them.
If it had been God’s will, they would not have done so, but We have not made you their guardian, nor are you their keeper.
اور اگر اللہ تعالیٰ کو منظور ہوتا تو یہ شرک نہ کرتے اور ہم نے آپ کو ان کا نگران نہیں بنایا۔ اور نہ آپ ان پر مختار ہیں!
Quran 6 Verse 107 Explanation
For those looking for commentary to help with the understanding of Surah Al-An’am ayat 107, we’ve provided two Tafseer works below. The first is the tafseer of Abul Ala Maududi, the second is of Ibn Kathir.
Ala-Maududi
(6:107) Had Allah so willed they would not have associated others with Him in His divinity; and We have not appointed you a watcher over them, and you are not their guardian.[71]
71. It is emphasized that the Prophet (peace be on him) is only required to preach the Truth and try to call people to embrace it. His responsibility ends at that for he is, after all, not their warden. His task is to present this guidance and spare no effort in elucidating the Truth. Anyone who still rejects it does so on his own responsibility. It is not part of the Prophet’s task to compel anybody to follow the Truth, and he will not be held accountable for not having been able to bring an individual out of the fold of falsehood. Hence he should not overstrain his mind by his desire to make the blind see, or compel those bent on keeping their eyes shut, to observe. For, had it been an objective of God’s universal plan not to allow anyone to remain devoted to falsehood, He need not have sent Prophets for that purpose. Could He not have turned all human beings, instantly, into devotees of the Truth by His mere will? Quite obviously God did not intend to do so. The entire basis of the Divine plan is that men should have free-will and be allowed to choose between the Truth and falsehood; that the Truth should be explained to them in order that they be tested with regard to their choice between truth and falsehood. The right attitude, therefore, is for them to follow the Straight Way which has been illuminated by the light bequeathed to them and to keep on calling others towards it. They should naturally value very highly all those who respond to the message of the Truth. Such persons should not be forsaken or neglected, however humble their station in the world. As for those who wilfully reject the message of God, one need not pursue them too far. They should rather be left alone to proceed towards their doom since they themselves wish so, and are insistent on doing so.
Ibn-Kathir
The tafsir of Surah Al-Anam verse 107 by Ibn Kathir is unavailable here.
Please refer to Surah Anam ayat 106 which provides the complete commentary from verse 106 through 107.
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