Surah Al-Anbiya Ayat 84 in Arabic Text
Here you can read various translations of verse 84
So We responded to him and removed what afflicted him of adversity. And We gave him [back] his family and the like thereof with them as mercy from Us and a reminder for the worshippers [of Allah].
So We listened to him: We removed the distress that was on him, and We restored his people to him, and doubled their number,- as a Grace from Ourselves, and a thing for commemoration, for all who serve Us.
We accepted his prayer and removed the affliction from him, and We not only restored to him his family but as many more with them as a mercy from Us and as a lesson to the worshippers.
So We answered his call, and We removed the distress that was on him, and We restored his family to him (that he had lost), and the like thereof along with them, as a mercy from Ourselves and a Reminder for all who worship Us.
Then We heard his prayer and removed that adversity from which he suffered, and We gave him his household (that he had lost) and the like thereof along with them, a mercy from Our store, and a remembrance for the worshippers;
Then We responded to him; so We lifted off the adversity that was upon him, and We brought him his family and the like of them with them, a mercy from Our Providence and a Reminding to the worshipers.
We answered him, removed his suffering, and restored his family to him, along with more like them, as an act of grace from Us and a reminder for all who serve Us.
Quran 21 Verse 84 Explanation
For those looking for commentary to help with the understanding of Surah Al-Anbiya ayat 84, we’ve provided two Tafseer works below. The first is the tafseer of Abul Ala Maududi, the second is of Ibn Kathir.
(21:84) We accepted his prayer and removed the affliction from him, and We not only restored to him his family but as many more with them as a mercy from Us and as a lesson to the worshippers.
78. How his disease was cured has been explained in (Surah Suad, Ayat 42): Stamp the ground with your foot: here is cool water for you to wash with and to drink. From this it appears that no sooner did he stamp the ground than a spring gushed forth. He took bath and drank the water and was cured of his disease. The nature of the treatment hints that he was suffering from a skin disease. This is confirmed by the Bible as well. Satan smote Job with sore boils from the sole of his foot unto his crown. (Job, 2:7).
79. It will be worthwhile to compare the high character of Prophet Job as given in the Quran with that in the Book of Job in the Bible. The Quran presents him as a veritable picture of patience and fortitude and an excellent model for the worshippers of Allah, but his general picture presented in the Book of Job is that of a man who is full of grievance against God: Let the day perish wherein I was born, and the night in which it was said, There is a man child conceived. Let them curse (the night) that curse the day. Because it shut not the doors of my mother’s womb, nor did sorrow from mine eyes. Why died I not from the womb? (Chapter 3). Oh that my grief were thoroughly weighed, and my calamity laid in the balance together, the arrows of the Almighty are within me, the poison whereof drinketh up my spirit: the terrors of God do set themselves in array against me. (Chapter 6) I have sinned; what shall I do unto thee, O thou preserver of men? Why hast thou set me as a mark against thee, so that I am a burden to myself? And why dost thou not pardon my transgressions, and take away my iniquity? (Chapter 7: 20-21).
His three friends try to console him and counsel patience, but in vain. He says: My soul is weary of my life. I will speak in the bitterness of my soul (10:1). I have heard many such things: miserable comforters are ye all. (16:2). So these three men ceased to answer Job. Then was kindled the wrath of Elihu against Job, because he justified himself rather than God.” (32:1-3), but he also failed to console him. Then the Lord himself came down and condemned the three friends and Elihu and rebuked Job and then forgave him, accepted him and blessed him. (Chapters 41, 42). It should be noted that in the first two chapters of this Book, Prophet Job is presented as a perfect and upright man who feared God, but in the following chapters he becomes an embodiment of grievance against God, as though the estimate of Satan about him was correct and that of God incorrect. Thus this Book itself is a clear evidence that it is neither the word of God nor of Prophet Job but had been written afterwards by some literary man and incorporated in the Bible as a scripture.
The tafsir of Surah Anbiya verse 84 by Ibn Kathir is unavailable here.
Please refer to Surah Anbiya ayat 83 which provides the complete commentary from verse 83 through 84.
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