Surah Fil >> Currently viewing Surah Fil Ayat 4 (105:4)

Surah Fil Ayat 4 in Arabic Text

تَرۡمِيهِم بِحِجَارَةٖ مِّن سِجِّيلٖ
Tarmeehim bihijaaratim min sijjeel

English Translation

Here you can read various translations of verse 4

Sahih International
Striking them with stones of hard clay,

Yusuf Ali
Striking them with stones of baked clay.

Abul Ala Maududi
which smote them with stones of baked clay,

Muhsin Khan
Striking them with stones of Sijjil.

Which pelted them with stones of baked clay,

Dr. Ghali
Throwing against them stones of baked clay;

Abdel Haleem
pelting them with pellets of hard-baked clay:

Muhammad Junagarhi
جو انہیں مٹی اور پتھر کی کنکریاں مار رہے تھے

Quran 105 Verse 4 Explanation

For those looking for commentary to help with the understanding of Surah Fil ayat 4, we’ve provided two Tafseer works below. The first is the tafseer of Abul Ala Maududi, the second is of Ibn Kathir.


(105:4) which smote them with stones of baked clay,[6]

6. Literally, bi hijarat-im-min sijjil means stones of sijjil type. Ibn Abbas says that sijjil is the Arabic version of the Persian sang and gil, and it implies the stones made from clay and become hard when baked. The Quran also confirms the same. In (Surah Houd, Ayat 82) and ( Surah Al- Hijr, Ayat 74), it has been said that stones of baked clay – sijjin were rained on the people of Lot, and about the same stones in (Surah Adh-Dhariyat, Ayat 33), it has been said that they were the stones made from clay (hijarat-im min tin).

Hamid-ad-Din Farahi, who in the present age has done valuable work on the research and determination of the meaning and content of the Quran regards the people of Makkah and other Arabians as the subject of tarmihim in this verse, who are the addressees of alam tara. About the birds he says that they were not casting stones but had come to eat the dead bodies of the people of the elephant. A resume of the arguments he has given for this interpretation is that it is not credible that Abdul Muttalib should have gone before Abrahah and demanded his camels instead of pleading for the Kabah, and this also is not credible that the people of Quraish and the other Arabs who had come for Hajj, did not resist the invaders and leaving the Kaabah at their mercy had gone off to the mountains. Therefore, what actually happened was that the Arabs pelted the army of Abrahah with stones, and Allah by sending a stormy wind charged with stones, destroyed it completely; then the birds were sent to eat the dead bodies of the soldiers. But, as we have already explained in the Introduction, the tradition does not only say that Abdul Muttalib had gone to demand his camels but it says that he did not demand the camels at all but tried to dissuade Abrahah from attacking the Kabah. We have already explained that according to all reliable traditions, Abrahah’s army had come in Muharram when the pilgrims had gone back and also it was beyond the power of Quraish and other Arab tribes living in the surrounding areas to resist and fight an army 60,000 strong. They had hardly been able to muster a force ten to twelve thousand strong on the occasion of the Battle of the Trench (Ahzab) with the help of the Arab pagans and Jewish tribes then how could they have mustered courage to encounter an army, 60,000 strong? However, even if all these arguments are rejected and the sequence of the verses of Surah Al-Feel only is kept in view, this interpretation is seen to go against it. If it were so that the stones were cast by the Arabs and the people of the elephant were rendered as chaff, and then the birds came to eat their dead bodies, the order would be this: You were pelting them with stones of baked clay, then Allah rendered them as chaff eaten up, and then Allah sent upon them swarms of birds. But here we see that first Allah has made mention of sending swarms of birds; this is immediately followed by tarmihim bi-hijarat-im min-sijjil (which were pelting them with stones of baked clay); and then at the end it is said that Allah made them as straw eaten up.


The tafsir of Surah Fil verse 5 by Ibn Kathir is unavailable here.
Please refer to Surah Fil ayat 1 which provides the complete commentary from verse 1 through 5.

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