Surah Hajj >> Currently viewing Surah Hajj Ayat 42 (22:42)

Surah Hajj Ayat 42 in Arabic Text

وَإِن يُكَذِّبُوكَ فَقَدْ كَذَّبَتْ قَبْلَهُمْ قَوْمُ نُوحٍۢ وَعَادٌۭ وَثَمُودُ
Wa iny yukazzibooka faqad kazzabat qablahum qawmu Noohinw wa Aadunw wa Samood

English Translation

Here you can read various translations of verse 42

Sahih International
And if they deny you, [O Muhammad] – so, before them, did the people of Noah and ‘Aad and Thamud deny [their prophets],

Yusuf Ali
If they treat thy (mission) as false, so did the peoples before them (with their prophets),- the People of Noah, and ‘Ad and Thamud;

Abul Ala Maududi
(O Prophet), if they give the lie to you, then before them the people of ‘Ad and Thamud, also gave the lie (to the Prophets),

Muhsin Khan
And if they belie you (O Muhammad SAW), so were belied the Prophets before them, (by) the people of Nuh (Noah), ‘Ad and Thamud,

Pickthall
If they deny thee (Muhammad), even so the folk of Noah, and (the tribes of) A’ad and Thamud, before thee, denied (Our messengers);

Dr. Ghali
And in case they cry lies to you, so (too) before them the people of Nû‍h (Noah) cried lies, and cهd, and Thamû‍d,

Abdel Haleem
If they reject you [Prophet], so did the people of Noah before them, and those of Ad, Thamud,

Quran 22 Verse 42 Explanation

For those looking for commentary to help with the understanding of Surah Hajj ayat 42, we’ve provided two Tafseer works below. The first is the tafseer of Abul Ala Maududi, the second is of Ibn Kathir.

Ala-Maududi

(22:42) (O Prophet), if they[87] give the lie to you, then before them the people of ‘Ad and Thamud, also gave the lie (to the Prophets),


87. The disbelievers of Makkah.

Ibn-Kathir

42. And if they deny you, so did deny before them the people of Nuh, `Ad and Thamud. 43. And the people of Ibrahim and the people of Lut, 44. And the dwellers of Madyan; and denied was Musa. But I granted respite to the disbelievers for a while, then I seized them, and how (terrible) was My punishment! 45. And many a township did We destroy while they were given to wrongdoing, so that it lie in ruins, and a deserted well and castle Mashid! 46. Have they not traveled through the land, and have they hearts wherewith to understand and ears wherewith to hear Verily, it is not the eyes that grow blind, but it is the hearts which are in the breasts that grow blind.


The Consequences for the Disbelievers

Here Allah consoles His Prophet Muhammad for the disbelief of those among his people who opposed him.

﴿وَإِن يُكَذِّبُوكَ فَقَدْ كَذَّبَتْ قَبْلَهُمْ قَوْمُ نُوحٍ﴾

(And if they deny you, so did deny before them the people of Nuh) until His saying,

﴿وَكُذِّبَ مُوسَى﴾

(and denied was Musa.) means, despite all the clear signs and evidence that they brought.

﴿فَأمْلَيْتُ لِلْكَـفِرِينَ﴾

(But I granted respite to the disbelievers for a while,) means, `I delayed and postponed.’

﴿ثُمَّ أَخَذْتُهُمْ فَكَيْفَ كَانَ نَكِيرِ﴾

(then I seized them, and how (terrible) was My punishment!) means, `how great was My vengeance against them and My punishment of them!’ In the Two Sahihs it is reported from Abu Musa that the Prophet said:

«إِنَّ اللهَ لَيُمْلِي لِلظَّالِمِ حَتَّى إِذَا أَخَذَهُ لَمْ يُفْلِتْه»

(Allah lets the wrongdoer carry on until, when He seizes him, He will never let him go.) Then he recited:

﴿وَكَذلِكَ أَخْذُ رَبِّكَ إِذَا أَخَذَ الْقُرَى وَهِىَ ظَـلِمَةٌ إِنَّ أَخْذَهُ أَلِيمٌ شَدِيدٌ ﴾

(Such is the punishment of your Lord when He seizes the towns while they are doing wrong. Verily, His punishment is painful (and) severe.) ﴿11:102﴾ Then Allah says:

﴿فَكَأَيِّن مِّن قَرْيَةٍ أَهْلَكْنَـهَا﴾

(And many a township did We destroy)

﴿وَهِىَ ظَـلِمَةٌ﴾

(while they were given wrongdoing,) meaning, they were rejecting their Messengers.

﴿فَهِىَ خَاوِيَةٌ عَلَى عُرُوشِهَا﴾

(so that it lie in ruins,) Ad-Dahhak said, “﴿Leveled to﴾ their roofs,” i.e., their houses and cities were destroyed.

﴿وَبِئْرٍ مُّعَطَّلَةٍ﴾

(and (many) a deserted well) means, they draw no water from it, and no one comes to it, after it had been frequented often by crowds of people.

﴿وَقَصْرٍ مَّشِيدٍ﴾

(and a castle Mashid!) `Ikrimah said, “This means whitened with plaster.” Something similar was narrated from `Ali bin Abi Talib, Mujahid, `Ata’, Sa`id bin Jubayr, Abu Al-Mulayh and Ad-Dahhak. Others said that it means high and impenetrable fortresses. All of these suggestions are close in meaning and do not contradict one another, for this sturdy construction and great height did not help their occupants or afford them any protection when the punishment of Allah came upon them, as He says:

﴿أَيْنَمَا تَكُونُواْ يُدْرِككُّمُ الْمَوْتُ وَلَوْ كُنتُمْ فِى بُرُوجٍ مُّشَيَّدَةٍ﴾

(“Wheresoever you may be, death will overtake you even if you are in Buruj Mushayyadah!”) ﴿4:78﴾

﴿أَفَلَمْ يَسِيرُواْ فِى الاٌّرْضِ﴾

(Have they not traveled through the land,) means, have they not traveled in the physical sense and also used their minds to ponder That is sufficient, as Ibn Abi Ad-Dunya said in his book At-Tafakkur wal-I`tibar, “Some of the wise people said, `Give life to your heart with lessons, illuminate it with thought, kill it with asceticism, strengthen it with certain faith, remind it of its mortality, make it aware of the calamities of this world, warn it of the disasters that life may bring, show it how things may suddenly change with the passing of days, tell it the stories of the people of the past, and remind it what happened to those who came before.”’ Walk through their ruins, see what they did and what became of them, meaning, look at the punishments and divine wrath that struck the nations of the past who belied,

﴿فَتَكُونَ لَهُمْ قُلُوبٌ يَعْقِلُونَ بِهَآ أَوْ ءَاذَانٌ يَسْمَعُونَ بِهَا﴾

(and have they hearts wherewith to understand and ears wherewith to hear) meaning, let them learn a lesson from that.

﴿فَإِنَّهَا لاَ تَعْمَى الاٌّبْصَـرُ وَلَـكِن تَعْمَى الْقُلُوبُ الَّتِى فِى الصُّدُورِ﴾

(Verily, it is not the eyes that grow blind, but it is the hearts which are in the breasts that grow blind.) means, the blind person is not the one whose eyes cannot see, but rather the one who has no insight. Even if the physical eyes are sound, they still cannot learn the lesson.

Quick navigation links

Surah Hajj
1 . 2 . 3 . 4 . 5 . 6 . 7 . 8 . 9 . 10 . 11 . 12 . 13 . 14 . 15 . 16 . 17 . 18 . 19 . 20 . 21 . 22 . 23 . 24 . 25 . 26 . 27 . 28 . 29 . 30 . 31 . 32 . 33 . 34 . 35 . 36 . 37 . 38 . 39 . 40 . 41 . 42 . 43 . 44 . 45 . 46 . 47 . 48 . 49 . 50 . 51 . 52 . 53 . 54 . 55 . 56 . 57 . 58 . 59 . 60 . 61 . 62 . 63 . 64 . 65 . 66 . 67 . 68 . 69 . 70 . 71 . 72 . 73 . 74 . 75 . 76 . 77 . 78