Surah Haqqah >> Currently viewing Surah Haqqah Ayat 43 (69:43)

Surah Haqqah Ayat 43 in Arabic Text

تَنزِيلٞ مِّن رَّبِّ ٱلۡعَٰلَمِينَ
Tanzeelum mir rabbil ‘aalameen

English Translation

Here you can read various translations of verse 43

Sahih International
[It is] a revelation from the Lord of the worlds.

Yusuf Ali
(This is) a Message sent down from the Lord of the Worlds.

Abul Ala Maududi
It has been revealed by the Lord of the Universe.

Muhsin Khan
This is the Revelation sent down from the Lord of the ‘Alamin (mankind, jinns and all that exists).

It is a revelation from the Lord of the Worlds.

Dr. Ghali
4 A successive sending down from The Lord of the worlds.

Abdel Haleem
This [Quran] is a message sent down from the Lord of the Worlds:

Muhammad Junagarhi
(یہ تو) رب العالمین کا اتارا ہوا ہے

Quran 69 Verse 43 Explanation

For those looking for commentary to help with the understanding of Surah Haqqah ayat 43, we’ve provided two Tafseer works below. The first is the tafseer of Abul Ala Maududi, the second is of Ibn Kathir.


(69:43) It has been revealed by the Lord of the Universe.[24]

24. In short: I swear by whatever you see and by whatever you do not see that this Quran is not the word of a poet or a soothsayer, but it is a revelation from the Lord of the worlds, which is being presented by the Messenger (peace be upon him) who is noble and gentle. Let us now consider in what sense this oath has been sworn. That which was visible to the people was.

(1) This Word was being presented by a person who being noble and gentle was not hidden from anybody in the society of Makkah. Everyone knew that he was the best man of their nation in conduct. It could not be expected of such a man that he would forge a lie and attribute it to Allah, Lord of the worlds.

(2) They also saw clearly that he had no selfish motive in presenting that word before the people, but had rather sacrificed all His personal interests to it. He had ruined his business, he had abandoned every ease and comfort, he was being cursed and abused by the same people who had shown him the highest veneration and esteem and had caused even his family and children to be subjected to these agonies besides himself. A person having selfish motives could not have submitted himself to such tribulations.

(3) They could also see that the lives of the people in their own society, who believed in him, underwent a sudden transformation. The word of no poet or soothsayer has been known to have brought about such a wonderful moral change in the people that his follower should become ready to face every hardship and bear up against every persecution for his sake.

(4) They were also not unaware of the language of poetry and the diction of the soothsayers. Apart from stubborn disbelievers, no one could say that the language of the Quran was the language of poetry or sorcery. For a detailed discussion of this, see (Surah Al-Anbiya, ayat 5) note 7, (Surah Ash-Shuara, ayat 224-227) note 142-145, (Surah At-Toor, ayat 29) note 22.

(5) This also was before their eyes that no one in entire Arabia was so eloquent of speech that his word could be brought to match with the Quran. Not to speak of equaling it, not even the greatest poet’s eloquence could even approach anywhere near that of Quran.

(6) This was also not hidden from them that the language used by Muhammad (peace be upon him) himself was very different in its literary beauty and merit from the language of the Quran. No Arabic speaking person could, after hearing the Prophet’s (peace be upon him) own speech, and the Quran, say that both emanated from one and the same person.

(7) The people of Makkah had never heard, even until a day before Muhammad (peace be upon him) made the claim to Prophethood, anything relating to the themes that the Quran consisted of, nor they knew that he had any means of obtaining that knowledge and information. That is why even if his opponents alleged that he obtained that information secretly from somewhere, no one in Makkah was prepared to believe it. For explanation, see (Surah An-Nahl, ayat 103) note 107, and (Surah Al-Furqan, ayat 6) note 12.

(8) They could also see the wonderful workshop of existence, from the earth to the heavens, which was functioning before their eyes, and in which they could see a supreme, wise law and an all-pervading order and system at work. In it they could see no sign and evidence of the polytheism and denial of the Hereafter, which the Arabs had adopted as their creed, but there were signs and proofs of the existence of One God and of the truth of the Hereafter which the Quran was presenting.

All this they could see, and what they did not see was: Allah Almighty alone is the Creator and Master and Ruler of this universe: all others are only creatures: none beside Him is God. Resurrection has to take place inevitably; Muhammad (peace be upon him) has really been appointed a Messenger by Allah Himself Who is sending down the Quran to him. An oath has been sworn by both truths to affirm that which has been stated in the preceding verses.


The tafsir of Surah Al-Haqqah verse 43 by Ibn Kathir is unavailable here.
Please refer to Surah Haqqah ayat 38 which provides the complete commentary from verse 38 through 43.

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