Surah Nasr Ayat 3 in Arabic Text
Here you can read various translations of verse 3
Then exalt [Him] with praise of your Lord and ask forgiveness of Him. Indeed, He is ever Accepting of repentance.
Celebrate the praises of thy Lord, and pray for His Forgiveness: For He is Oft-Returning (in Grace and Mercy).
then extol the praise of your Lord and pray to Him for forgiveness. For He indeed is ever disposed to accept repentance.
So glorify the Praises of your Lord, and ask for His Forgiveness. Verily, He is the One Who accepts the repentance and forgives.
Then hymn the praises of thy Lord, and seek forgiveness of Him. Lo! He is ever ready to show mercy.
So extol with the praise of your Lord, and ask Him forgiveness; surely He has (always) been Superbly Relenting.
celebrate the praise of your Lord and ask His forgiveness: He is always ready to accept repentance.
لوگوں کے معبود کی (پناه میں)
Quran 110 Verse 3 Explanation
For those looking for commentary to help with the understanding of Surah Nasr ayat 3, we’ve provided two Tafseer works below. The first is the tafseer of Abul Ala Maududi, the second is of Ibn Kathir.
(110:3) then extol the praise of your Lord and pray to Him for forgiveness. For He indeed is ever disposed to accept repentance.
3. Hamd implies praising and hallowing Allah Almighty as well as thanking and paying obeisance to Him; tasbih means to regard Allah as pure and free from every blemish and weakness. The Holy Prophet was enjoined to do hamd and tasbih of Allah when he witnessed this manifestation of His power. Here, hamd means that in respect of his great success he should never entertain even a tinge of the idea that it was the result of any excellence of his own, but he should attribute it to Allah’s favor and mercy, thank Him alone for it, and acknowledge with the heart and tongue that praise and gratitude for the victory and success belonged to Him alone. And tasbih means that he should regard Allah as pure and free from the limitation that exaltation of His word stood in need of his effort and endeavor, or was dependent on it. On the contrary, his heart should be filled with the faith that the success of his effort and struggle was dependent upon Allah’s support and succor. He could take this service from any of His servants He pleased. And this was His favor that He had taken this service from him, and made His religion meet success through him. Besides, there is an aspect of wonder also in pronouncing the tasbih, i.e. Subhan Allah. When a wonderful incident takes place, one exclaims subhan Allah, thereby implying that only by Allah’s power such a wonderful thing had happened; otherwise no power of the world could have caused it to happen.
4. “Pray for His forgiveness”: Pray to your Lord to overlook; and pardon whatever error or weakness you might have shown inadvertently in the performance of the service that He had entrusted to you. This is the etiquette that Islam has taught to man. A man might have performed the highest possible service to Allah’s religion, might have offered countless sacrifices in its cause, and might have exerted himself extremely hard in carrying out the rites of His worship, yet he should never entertain the thought that he has fulfilled the right his Lord had on him wholly. Rather he should always think that he has not been able to fulfill what was required of him, and he should implore Allah, saying: Lord, overlook and forgive whatever weakness I might have shown in rendering Your right, and accept the little service that I have been able to perform. When such an etiquette was taught to the Messenger (peace be upon him), none in the world conceivably has toiled and struggled so hard in the cause of Allah as he did, how can another person regard his work as superb and be involved in the misunderstanding that he has fulfilled the right Allah had imposed on him. Allah’s right, in fact, is so supreme that no creature can ever fulfill and render it truly and fully.
Allah in this command has taught Muslims an eternal lesson: Do not regard any of your worship, devotion or religious service as something superb; even if you have spent your entire life in the cause of Allah, you should always think that you could not do all that was required of you by your Lord. Likewise, when you attain some victory, you should not regard it as a result of some excellence in yourselves but as a result of only Allah’s bounty and favor. Then bowing humbly before your Lord, you should praise and glorify Him, and should repent and beg for His forgiveness instead of boasting and bragging of your success and victory.
The tafsir of Surah Nasr verse 3 by Ibn Kathir is unavailable here.
Please refer to Surah Nasr ayat 1 which provides the complete commentary from verse 1 through 3.
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