Surah An-Nisa Ayat 107 in Arabic Text
Here you can read various translations of verse 107
But if Allah had willed, they would not have associated. And We have not appointed you over them as a guardian, nor are you a manager over them.
If it had been Allah’s plan, they would not have taken false gods: but We made thee not one to watch over their doings, nor art thou set over them to dispose of their affairs.
Had Allah so willed they would not have associated others with Him in His divinity; and We have not appointed you a watcher over them, and you are not their guardian.
Had Allah willed, they would not have taken others besides Him in worship. And We have not made you a watcher over them nor are you set over them to dispose of their affairs.
Had Allah willed, they had not been idolatrous. We have not set thee as a keeper over them, nor art thou responsible for them.
And if Allah had so decided, in no way would they have associated (anything with Him); and in no way have We made you a constant preserver over them; and in no way are you as a constant trustee over them.
If it had been God’s will, they would not have done so, but We have not made you their guardian, nor are you their keeper.
Quran 4 Verse 107 Explanation
For those looking for commentary to help with the understanding of Surah An-Nisa ayat 107, we’ve provided two Tafseer works below. The first is the tafseer of Abul Ala Maududi, the second is of Ibn Kathir.
(4:107) Do not plead for those who are dishonest to themselves; Allah does not love him who betrays trust and persists in sin.
141. Whoever commits a breach of trust with others in fact commits a breach of trust with his own self first. For the powers of his head and heart have been placed at his disposal as a trust, and by misusing them he is forcing those powers to support him in acts which involve a breach of trust. In doing so the person concerned suppresses his conscience, which God has placed as a sentinel over his moral conduct, with the result that it is rendered incapable of preventing him from acts of wrong and iniquity. It is only after a man has already carried out this cruel suppression of conscience within himself that he is able to commit acts of sin and iniquity outwardly.
The tafsir of Surah Nisa verse 107 by Ibn Kathir is unavailable here.
Please refer to Surah Nisa ayat 105 which provides the complete commentary from verse 105 through 109.
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