Surah An-Nisa Ayat 84 in Arabic Text
Here you can read various translations of verse 84
And We gave to Abraham, Isaac and Jacob – all [of them] We guided. And Noah, We guided before; and among his descendants, David and Solomon and Job and Joseph and Moses and Aaron. Thus do We reward the doers of good.
We gave him Isaac and Jacob: all (three) guided: and before him, We guided Noah, and among his progeny, David, Solomon, Job, Joseph, Moses, and Aaron: thus do We reward those who do good:
And We bestowed upon Abraham (offspring) Ishaq (Isaac) and Ya’qub (Jacob) and each of them did We guide to the right way as We had earlier guided Noah to the right way; and (of his descendants We guided) Da’ud (David) and Sulayman (Solomon), Ayyub (Job), Yusuf (Joseph), Musa (Moses) and Harun (Aaron). Thus do We reward those who do good.
And We bestowed upon him Ishaque (Isaac) and Ya’qub (Jacob), each of them We guided, and before him, We guided Nuh (Noah), and among his progeny Dawud (David), Sulaiman (Solomon), Ayub (Job), Yusuf (Joseph), Musa (Moses), and Harun (Aaron). Thus do We reward the good-doers.
And We bestowed upon him Isaac and Jacob; each of them We guided; and Noah did We guide aforetime; and of his seed (We guided) David and Solomon and Job and Joseph and Moses and Aaron. Thus do We reward the good.
And We bestowed upon him Ishaq and Yaaqûb; (Isaac and Jacob, respectively) each one We guided. And Nûh (Noah) We guided earlier, and of his offspring Dawûd and Sulayman, and ÉAyyûb and Yûsuf, and Mûsa and Harûn (David, Solomon, Job, Joseph, Moses and Aaron, respectively). And thus We recompense the fair-doers.
We gave him Isaac and Jacob, each of whom We guided, as We had guided Noah before, and among his descendants were David, Solomon, Job, Joseph, Moses, and Aaron- in this way We reward those who do good-
Quran 4 Verse 84 Explanation
For those looking for commentary to help with the understanding of Surah An-Nisa ayat 84, we’ve provided two Tafseer works below. The first is the tafseer of Abul Ala Maududi, the second is of Ibn Kathir.
(4:84) (So, O Messenger!) Fight in the way of Allah -since you are responsible for none except yourself – and rouse the believers to fight, for Allah may well curb the might of the unbelievers. Indeed Allah is strongest in power and most terrible in chastisement.
There is no commentary by Abul Maududi available for this verse.
84. Then fight in the cause of Allah, you are not tasked (held responsible) except for yourself, and incite the believers (to fight along with you), it may be that Allah will restrain the evil might of the disbelievers. And Allah is Stronger in might and Stronger in punishing. 85. Whosoever intercedes for a good cause, will have the reward thereof; and whosoever intercedes for an evil cause, will have a share in its burden. And Allah is Ever All-Able to do everything. 86. When you are greeted with a greeting, greet in return with what is better than it, or (at least) return it equally. Certainly, Allah is Ever a Careful Account Taker of all things. 87. Allah! None has the right to be worshipped but He. Surely, He will gather you together on the Day of Resurrection about which there is no doubt. And who is truer in statement than Allah
Allah commands His servant and Messenger, Muhammad , to himself fight in Jihad and not to be concerned about those who do not join Jihad. Hence Allah’s statement,
(you are not tasked (held responsible except for yourself,) Ibn Abi Hatim recorded that Abu Ishaq said, “I asked Al-Bara bin `Azib about a man who meets a hundred enemies and still fights them, would he be one of those referred to in Allah’s statement,
(And do not throw yourselves into destruction (by not spending your wealth in the cause of Allah)) He said, `Allah said to His Prophet,
(Then fight in the cause of Allah, you are not tasked (held responsible) except for yourself, and incite the believers (to fight along with you)).” Imam Ahmad recorded Sulayman bin Dawud saying that Abu Bakr bin `Ayyash said that Abu Ishaq said, “I asked Al-Bara’, `If a man attacks the lines of the idolators, would he be throwing himself to destruction’ He said, `No because Allah has sent His Messenger and commanded him,
(Then fight in the cause of Allah, you are not tasked (held responsible) except for yourself,) That Ayah is about spending ﴿in Allah’s cause﴾.”
(and incite the believers) to fight, by encouraging them and strengthening their resolve in this regard. For instance, the Prophet said to the believers at the battle of Badr, while organizing their lines,
(Stand up and march forth to a Paradise, as wide as the heavens and Earth.) There are many Hadiths that encourage Jihad. Al-Bukhari recorded that Abu Hurayrah said that the Messenger of Allah said,
(Whoever believes in Allah and His Messenger, offers prayer, pays the Zakah and fasts the month of Ramadan, will rightfully be granted Paradise by Allah, no matter whether he migrates in Allah’s cause or remains in the land where he is born.) The people said, `O Allah’s Messenger! Shall we acquaint the people with this good news’ He said,
(Paradise has one hundred grades which Allah has reserved for the Mujahidin who fight in His cause, the distance between each two grades is like the distance between the heaven and the Earth. So, when you ask Allah, ask for Al-Firdaws, which is the best and highest part of Paradise, above it is the Throne of the Most Beneficent (Allah) and from it originate the rivers of Paradise.) There are various narrations for this Hadith from `Ubadah, Mu`adh, and Abu Ad-Darda’. Abu Sa`id Al-Khudri narrated that the Messenger of Allah said,
(O Abu Sa`id! Whoever accepts Allah as his Lord, Islam as his religion and Muhammad as the Prophet, then he would rightfully acquire Paradise.) Abu Sa`id liked these words and said, “O Allah’s Messenger! Repeat them for me.” The Prophet repeated his words, then said,
(And (there is) another deed for which Allah raises the servant a hundred grades in Paradise, between each two grades is the distance between heaven and Earth.) Abu Sa`id said, “What is it, O Allah’s Messenger ” He said,
(Jihad in Allah’s cause.) This Hadith was collected by Muslim. Allah’s statement,
(it may be that Allah will restrain the evil might of the disbelievers. ) means, by your encouraging them to fight, their resolve will be strengthened to meet the enemy in battle, to defend Islam and its people and to endure and be patient against the enemy. Allah’s statement,
(And Allah is Stronger in might and Stronger in punishing.) means, He is able over them in this life and the Hereafter, just as He said in another Ayah,
(But if it had been Allah’s will, He Himself could certainly have punished them (without you). But (He lets you fight) in order to test some of you with others) (47:4).
(Whosoever intercedes for a good cause, will have the reward thereof;) meaning, whoever intercedes in a matter that produces good results, will acquire a share in that good.
(And whosoever intercedes for an evil cause, will have a share in its burden.) meaning, he will carry a burden due to what resulted from his intercession and intention. For instance, it is recorded in the Sahih that the Prophet said,
(Intercede and you will gain a reward of it. Yet, Allah shall decide whatever He wills by the words of His Prophet.) Mujahid bin Jabr said, “This Ayah was revealed about the intercession of people on behalf of each other.” Allah then said,
(And Allah is Ever Muqit over everything.) Ibn `Abbas, `Ata’, `Atiyah, Qatadah and Matar Al-Warraq said that,
(Muqit) means, “Watcher.” Mujahid said that Muqit means, `Witness’, and in another narration, `Able to do.’
(When you are greeted with a greeting, greet in return with what is better than it, or (at least) return it equally.) meaning, if the Muslim greets you with the Salam, then return the greeting with a better Salam, or at least equal to the Salam that was given. Therefore, the better Salam is recommended, while returning it equally is an obligation. Imam Ahmad recorded that Abu Raja’ Al-`Utaridi said that `Imran bin Husayn said that a man came to the Messenger of Allah and said, “As-Salamu `Alaykum”. The Prophet returned the greeting, and after the man sat down he said, “Ten.” Another man came and said, “As-Salamu `Alaykum wa Rahmatullah, O Allah’s Messenger.” The Prophet returned the greeting, and after the man sat down he said, “Twenty.” Then another man came and said, “As-Salamu `Alaykum wa Rahmatullah wa Barakatuh.” The Prophet returned the greeting, and after the man sat down he said, “Thirty.” This is the narration recorded by Abu Dawud. At-Tirmidhi, An-Nasa’i and Al-Bazzar also recorded it. At-Tirmidhi said, “Hasan Gharib”. There are several other Hadiths on this subject from Abu Sa`id, `Ali, and Sahl bin Hanif. When the Muslim is greeted with the full form of Salam, he is obliged to return the greeting equally. As for Ahl Adh-Dhimmah the Salam should not be initiated nor should the greeting be added to when returning their greeting. Rather, as recorded in the Two Sahihs their greeting is returned to them equally. Ibn `Umar narrated that the Messenger of Allah said,
(When the Jews greet you, one of them would say, `As-Samu `Alayka (death be unto you).’ Therefore, say, `Wa `Alayka (and the same to you).’) In his Sahih, Muslim recorded that Abu Hurayrah said that the Messenger of Allah said,
(Do not initiate greeting the Jews and Christians with the Salam, and when you pass by them on a road, force them to its narrowest path.) Abu Dawud recorded that Abu Hurayrah said that the Messenger of Allah said,
(By He in Whose Hand is my soul! You will not enter Paradise until you believe, and you will not believe until you love each other. Should I direct you to an action that would direct you to love each other Spread the Salam among yourselves.) Allah said,
(Allah! none has the right to be worshipped but He) informing that He is singled out as the sole God of all creation. Allah then said,
(Surely, He will gather you together on the Day of Resurrection about which there is no doubt.) swearing that He will gather the earlier and latter generations in one area, rewarding or punishing each person according to his or her actions. Allah said,
(And who is truer in statement than Allah) meaning, no one utters more truthful statements than Allah, in His promise, warning, stories of the past and information of what is to come; there is no deity worthy of worship nor Lord except Him.
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