Surah Ankabut Ayat 19 in Arabic Text
Here you can read various translations of verse 19
Have they not considered how Allah begins creation and then repeats it? Indeed that, for Allah, is easy.
See they not how Allah originates creation, then repeats it: truly that is easy for Allah.
Have they never observed how Allah creates for the first time and then repeats it? Indeed (to repeat the creation of a thing) is even easier for Allah (than creating it for the first time).
See they not how Allah originates creation, then repeats it. Verily, that is easy for Allah.
See they not how Allah produceth creation, then reproduceth it? Lo! for Allah that is easy.
And have they not seen how Allah starts creation, thereafter He brings it back again. Surely that is easy for Allah.
Do they not see that God brings life into being and reproduces it? Truly this is easy for God.
کیا انہوں نے نہیں دیکھا کہ مخلوق کی ابتدا کس طرح اللہ نے کی پھر اللہ اس کا اعاده کرے گا، یہ تو اللہ تعالیٰ پر بہت ہی آسان ہے
Quran 29 Verse 19 Explanation
For those looking for commentary to help with the understanding of Surah Ankabut ayat 19, we’ve provided two Tafseer works below. The first is the tafseer of Abul Ala Maududi, the second is of Ibn Kathir.
(29:19) Have they never observed how Allah creates for the first time and then repeats it? Indeed (to repeat the creation of a thing) is even easier for Allah (than creating it for the first time).
31. From here to the end of (Surah Al-Ankabut, Ayat 23) is a parenthesis, which has been interposed in the story of the Prophet Abraham (peace be upon him) and addressed to the disbelievers of Makkah. The relevance of this interposition in the story, which is being related for the admonition of the disbelievers, is that they were basically involved in two kinds of deviation: shirk and idol worship, and the denial of the Hereafter. The first of these has been refuted in the Prophet Abraham’s (peace be upon him) speech as related above. Now the second is being refuted in these few sentences by Allah Himself.
32. That is, On the one hand, countless new things come into existence from non existence, and on the other, similar new members continue coming into existence to take the place of the dying members of every species. The polytheists acknowledged that that was all due to Allah’s power of creation and invention. They never denied Allah being a Creator, just as the polytheists of today do not do. Therefore, the argument has been based upon what they themselves acknowledged as a reality, as if to say, “How do you think that God, Who, according to your own belief, brings things into existence from non existence, and does not create things just once, but goes on bringing into existence similar things in place of the dying things repeatedly in front of your very eyes, will not be able to raise you back to life after death?” see (Surah An-Naml, ayat 64) note 80.
19. See they not how Allah originates the creation, then repeats it. Verily, that is easy for Allah. 20. Say: “Travel in the land and see how He originated the creation, and then Allah will bring forth the creation of the Hereafter. Verily, Allah is able to do all things.” 21. He punishes whom He wills, and shows mercy to whom He wills; and to Him you will be returned. 22. And you cannot escape in the earth or in the heaven. And besides Allah you have neither any protector nor any helper. 23. And those who disbelieve in the Ayat of Allah and meeting with Him, such have no hope of My mercy: and for such there is a painful torment.
Allah tells us that Ibrahim, peace be upon him, showed them the proof of life after death, which they denied, in their souls. For Allah created them after they had been nothing at all, then they came into existence and became people who could hear and see. The One Who originated this is able to repeat it, it is very easy for Him. Then he taught them to contemplate the visible signs on the horizons and the things that Allah has created: the heavens with their stars and planets, moving and stationary, the earth with its plains and mountains, its valleys, deserts and wildernesses, trees and rivers, fruits and oceans. All of that indicates that these are themselves created things, and that there must be a Creator Who does as He chooses, Who merely says to a thing “Be!” and it is. Allah says:
(See they not how Allah originates the creation, then repeats it. Verily, that is easy for Allah.) This is like the Ayah:
(And He it is Who originates the creation, then He will repeat it; and this is easier for Him) (30:27). Then Allah says:
(Say: “Travel in the land and see how He originated the creation, and then Allah will bring forth the creation of the Hereafter.”) meaning, the Day of Resurrection.
(Verily, Allah is able to do all things.)
(He punishes whom He wills, and shows mercy to whom He wills;) He is the Ruler Who is in control, Who does as He wishes and judges as He wants, and there is none who can put back His judgement. None can question Him about what He does; rather it is they who will be questioned, for His is the power to create and to command, and whatever He decides is fair and just, for He is the sovereign who cannot be unjust in the slightest. According to a Hadith recorded by the Sunan compilers:
(If Allah willed to punish the dwellers of His heavens and His earth, He would do so, while He would not be unjust to them.) Allah says:
(He punishes whom He wills, and shows mercy to whom He wills; and to Him you will be returned.) You will return to Him on the Day of Resurrection.
(And you cannot escape on the earth or in the heaven. ) No one in heaven or on earth can flee from Him, for He is the Subduer Who is above His servants, and everything fears Him and is in need of Him, while He is the One Who is Independent of all else.
(And besides Allah you have neither any protector nor any helper. And those who disbelieve in the Ayat of Allah and the meeting with Him,) Those who disbelieved in the signs of Allah and denied the Resurrection,
(such have no hope of My mercy) they will have no share in it,
(and for such there is a painful torment.) meaning, extremely painful, in this world and the next.
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