Surah Ankabut >> Currently viewing Surah Ankabut Ayat 2 (29:2)

Surah Ankabut Ayat 2 in Arabic Text

أَحَسِبَ ٱلنَّاسُ أَن يُتۡرَكُوٓاْ أَن يَقُولُوٓاْ ءَامَنَّا وَهُمۡ لَا يُفۡتَنُونَ
Ahasiban naasu any yutrakooo any yaqoolooo aamannaa wa hum la yuftanoon

English Translation

Here you can read various translations of verse 2

Sahih International
Do the people think that they will be left to say, “We believe” and they will not be tried?

Yusuf Ali
Do men think that they will be left alone on saying, “We believe”, and that they will not be tested?

Abul Ala Maududi
Do people think that they will be let go merely by saying: “We believe,” and that they will not be tested,

Muhsin Khan
Do people think that they will be left alone because they say: “We believe,” and will not be tested.

Do men imagine that they will be left (at ease) because they say, We believe, and will not be tested with affliction?

Dr. Ghali
Does mankind reckon that they will be left to say, “We believe” and will not be tempted?

Abdel Haleem
Do people think they will be left alone after saying ‘We believe’ without being put to the test?

Muhammad Junagarhi
کیا لوگوں نے یہ گمان کر رکھا ہے کہ ان کے صرف اس دعوے پر کہ ہم ایمان ﻻئے ہیں ہم انہیں بغیر آزمائے ہوئے ہی چھوڑ دیں گے؟

Quran 29 Verse 2 Explanation

For those looking for commentary to help with the understanding of Surah Ankabut ayat 2, we’ve provided two Tafseer works below. The first is the tafseer of Abul Ala Maududi, the second is of Ibn Kathir.


(29:2) Do people think that they will be let go merely by saying: “We believe,” and that they will not be tested,[1]

1. When this thing was said, the conditions prevailing in Makkah were extremely trying. Whoever accepted Islam was made a target of tyranny and humiliation and persecution. If he was a slave or a poor person, he was beaten and subjected to unbearable tortures. If he was a shopkeeper or artisan, he was made to suffer economic hardships, even starvation. If he was a member of an influential family, his own people would tease and harass him in different ways and make life difficult for him. This had created an atmosphere of fear and fright in Makkah, due to which most people were afraid of believing in the Prophet (peace be upon him) although they acknowledged him to be a true Prophet (peace be upon him) in their hearts; and some others who believed would lose heart soon afterwards and would submit and yield to the disbelievers when they confronted dreadful persecutions. Though these trying circumstances could not shake the determination of the strong willed companions, naturally they also were sometimes overwhelmed by an intense feeling of anxiety and distraction. An instance of this is found in the tradition of Khabbab bin Arat (may Allah be pleased with him), which has been related by Bukhari, Abu Daud and Nasai. He says, “During the time when we had become tired of our persecution by the mushriks, one day I saw the Prophet (peace be upon him) sitting in the shade of the wall of the Kabah. I went up to him and said, O Messenger of Allah, don’t you pray for us. Hearing this, his face became red with feeling and emotion, and he said, The believers who have gone before you had been subjected to even greater persecutions. Some one of them was made to sit in a ditch in the earth and was sawed into two pieces from head to foot. Someone’s joints were rubbed with iron combs so as to withhold him from the faith. By God, this mission will be accomplished and the time is not far when a person will travel without apprehension from Sana to Hadramaut and there will be none but Allah Whom he will fear.”

In order to change this state of agitation into forbearance, Allah tells the believers, “No one can become worthy of Our promises of success in the world and the Hereafter merely by verbal profession of the faith, but every claimant to the faith will have to pass through trials and tribulations so as to furnish proof of the truth of his claim. Our Paradise is not so cheap, neither are Our special favors in the world so low priced that We should bless you with all these as soon as you proclaim verbal faith in Us. The trial is a prerequisite for them. You will have to undergo hardships for Our sake, suffer losses of life and property, face dangers, misfortunes and difficulties; you will be tried both with fear and with greed; you will have to sacrifice everything that you hold dear for Our pleasure, and bear every discomfort in Our way. Then only will it become manifest whether your claim to faith in Us was true or false. This thing has been said at every such place in the Quran where the Muslims have been found placed in hardships and difficulties and obsessed by fear and consternation. In the initial stage of life at Al-Madinah, after the migration, when the Muslims were in great trouble on account of economic hardships, external dangers and internal villainy of the Jews and the hypocrites, Allah said:

“Do you think that you will enter Paradise without undergoing such trials as were experienced by the believers before you? They met with adversity and affliction and were so shaken by trials that the Prophet of the time and his followers cried out, when will Allah’s help come? (Then only they were comforted with the good tidings:) “Yes, Allah’s help is near!” (Surah Al-Baqarah, Ayat 214).

Likewise, when after the battle of Uhud, the Muslims again confronted a period of afflictions, it was said: “Do you think that you will enter Paradise without undergoing any trial, whereas Allah has not yet tried you to see who among you are ready to lay down their lives in His way and who will show fortitude for His sake.” (Surah Aal-Imran, Ayat 142).

Almost the same thing has been said in (Surah Aal-Imran, Ayat 179), (Surah At-Taubah, Ayat 16) and (Surah Muhammad, Ayat 31). Allah in these verses has impressed on the Muslims that trial is the touchstone by which the pure and the impure are judged. The impure is turned aside by Allah and the pure is selected so that Allah may honor them with His favors which the only sincere believers deserve.


The tafsir of Surah Ankabut verse 2 by Ibn Kathir is unavailable here.
Please refer to Surah Ankabut ayat 1 which provides the complete commentary from verse 1 through 4.

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