Surah Rahman Ayat 30 in Arabic Text
Here you can read various translations of verse 30
So which of the favors of your Lord would you deny?
Then which of the favours of your Lord will ye deny?
Which of your Lord’s laudable attributes will you twain – you men and jinn – then deny?
Then which of the Blessings of your Lord will you both (jinns and men) deny?
Which is it, of the favours of your Lord, that ye deny?
Then to whichever of your Lord’s boons do you (both) cry lies?
Which, then, of your Lord’s blessings do you both deny?
پھر تم اپنے رب کی کس کس نعمت کو جھٹلاؤ گے؟
Quran 55 Verse 30 Explanation
For those looking for commentary to help with the understanding of Surah Rahman ayat 30, we’ve provided two Tafseer works below. The first is the tafseer of Abul Ala Maududi, the second is of Ibn Kathir.
(55:30) Which of your Lord’s laudable attributes will you twain – you men and jinn – then deny?
28. Here, alaa seems to have been used in the sense of qualities and glories. Every person who commits polytheism of any kind, in fact, disavows one or the other of Allah’s attributes, A person’s saying that such and such a saint has removed his disease, in fact, amounts to saying that Allah is not the Remover of disease and Restorer of health but the saint, Another one’s saying that such and such a holy one has gotten him a job, in fact, amounts to saying that Allah is not the Sustainer and Lord but the particular holy person is his lord. Still another one’s saying that his prayer has been answered at a particular shrine, in fact, amounts to saying that the command governing the world is not Allah’s but the shrine’s. In short, every polytheistic belief and utterance, in the final analysis, leads up to the disavowal of the divine attributes. Polytheism is nothing but that one should ascribe the divine attributes of being All-Hearing and All-Seeing, Almighty and All- Powerful, etc. to others than Allah, and should deny that Allah alone is the possessor of all these attributes.
The tafsir of Surah Ar-Rahman verse 30 by Ibn Kathir is unavailable here.
Please refer to Surah Rahman ayat 26 which provides the complete commentary from verse 26 through 30.
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