We begin with a short introduction of Surah At Tin. The English meaning of this surah is “The Fig, The Figtree” and is the 95th surah of the Quran. It is a short Meccan surah consisting of only 8 Ayat or verses.
The main message of this Surah is Allah telling Humans that they have been made in the best stature. And those “who believe and do righteous deeds, for they will have a reward uninterrupted” will not be among “the lowest of lows” (i.e. those who disobey Allah and fail to recompense will end up in hellfire).
You can read complete surah At Tin with transliteration and translation below. After that you will find the Tafsir given by Ibn Kathir if you want to learn the the surah in-depth and gain a deep understanding.
Read Surah At Tin With Transliteration
Bismillah Hir Rahman Nir Raheem
In the name of Allah, The Most Gracious and The Most Merciful
Watini wa zaitun
1. By the fig and the olive
Wa toori sineen
2. And [by] Mount Sinai
Wa haazal balad-il ameen
3. And [by] this secure city [Makkah],
Laqad khalaqnal insaana fee ahsani taqweem
4. We have certainly created man in the best of stature;
Thumma radadnahu asfala safileen
5. Then We return him to the lowest of the low,
Illa allatheena amanoowaAAamiloo assalihati falahum ajrun ghayrumamnoon
6. Except for those who believe and do righteous deeds, for they will have a reward uninterrupted.
Fama yukaththibuka baAAdu biddeen
7. So what yet causes you to deny the Recompense?
Alaysa Allahu bi-ahkami alhakimeen
8. Is not Allah the most just of judges?
Tafsir and Benefits of Surah At Tin
It’s important we learn from scholars that are reputable and intelligent. This Tafsir is by Ibn Kathir, a famous Mufassir (commentator of Quran). He is well known and respected for his keen memory and a highly regarded scholar of tafsir. The Tafsir of Ibn Kathir is known by many Muslims as a complete thorough explanation of The Quran and is often cited by many scholars in their research.
Malik and Shu`bah narrated from `Adi bin Thabit, who narrated that Al-Bara’ bin `Azib said, “The Prophet used to recite in one of his Rak`ahs while traveling `At-Tin waz-Zaytun’ (Surat At-Tin), and I have never heard anyone with a nicer voice or recitation than him.” The Group has recorded this Hadith in their books.
In the Name of Allah, the Most Gracious, the Most Merciful.
(1. By At-Tin and Az-Zaytun.)
(2. By Tur Sinin.)
(3. By this city of security.)
(4. Verily, We created man in the best form.)
(5. Then We reduced him to the lowest of the low.)
(6. Save those who believe and do righteous deeds. Then they shall have a reward without end.)
(7. Then what causes you to deny after this the Recompense)
(8. Is not Allah the best of judges)
The Explanation of At-Tin and what comes after it
Al-`Awfi reported from Ibn `Abbas that what is meant by At-Tin is the Masjid of Nuh that was built upon Mount Al-Judi. Mujahid said, “It is this fig that you have.”
(By Az-Zaytun.) Ka`b Al-Ahbar, Qatadah, Ibn Zayd and others have said, “It is the Masjid of Jerusalem (Bayt Al-Maqdis).” Mujahid and `Ikrimah said, “It is this olive which you press (to extract the oil).” (By Tur Sinin.) Ka`b Al-Ahbar and several others have said, “It is the mountain upon which Allah spoke to Musa.”
(By this city of security.) meaning Makkah. This was said by Ibn `Abbas, Mujahid, `Ikrimah, Al-Hasan, Ibrahim An-Nakha`i, Ibn Zayd and Ka`b Al-Ahbar. There is no difference of opinion about this. Some of the Imams have said that these are three different places, and that Allah sent a Messenger to each of them from the Leading Messengers, who delivered the Great Codes of Law. The first place is that of the fig and the olive, which was Jerusalem, where Allah sent `Isa bin Maryam. The second place is Mount Sinin, which is Mount Sinai where Allah spoke to Musa bin `Imran. The third place is Makkah, and it is the city of security where whoever enters is safe. It is also the city in which Muhammad was sent. They have said that these three places are mentioned at the end of the Tawrah. The verse says, “Allah has come from Mount Sinai – meaning the one upon which Allah spoke to Musa bin `Imran; and shined from Sa`ir – meaning the mountain of Jerusalem from which Allah sent `Isa; and appeared from the mountains of Faran – meaning the mountains of Makkah from which Allah sent `Isa; and appeared from the mountains of Faran – meaning the mountains of Makkah from which Allah sent Muhammad .” Thus, He mentioned them in order to inform about them based upon their order of existence in time. This is why He swore by a noble place, then by a nobler place, and then by a place that is the nobler than both of them.
Man becoming Lowly even though He was created in the Best Form
Man becoming Lowly even though He was created in the Best Form and the Result of that Allah says, (Verily, We created man in the best form.)
This is the subject being sworn about, and it is that Allah created man in the best image and form, standing upright with straight limbs that He beautified. (Then We reduced him to the lowest of the low.) meaning, to the Hellfire. This was said by Mujahid, Abu Al-`Aliyah, Al-Hasan, Ibn Zayd and others.
Then after this attractiveness and beauty, their destination will be to the Hell-fire if they disobey Allah and belie the Messengers. This is why Allah says, (Save those who believe and do righteous deeds.)
Some have said, (Then We reduced him to the lowest of the low.) “This means decrepit old age.” This has been reported from Ibn `Abbas and `Ikrimah. `Ikrimah even said, “Whoever gathers the Qur’an (i.e., he memorizes it all), then he will not be returned to decrepit old age.” Ibn Jarir preferred this explanation.
Even if this was the meaning, it would not be correct to exclude the believers from this, because some of them are also overcome by the senility of old age.
Thus, the meaning here is what we have already mentioned (i.e., the first view), which is similar to Allah’s saying, (By Al-`Asr. Verily man is in loss, except those who believe and perform righteous deeds.) (103:1-3) Concerning Allah’s statement, (Then they shall have a reward without end.) meaning, that will not end, as we have mentioned previously.
Then Allah says, (Then what causes you to deny) meaning, `O Son of Adam!’ (after this the Recompense) meaning, `in the recompense that will take place in the Hereafter.
For indeed you know the beginning, and you know that He Who is able to begin (the creation) is also able to repeat it which is easier. So what is it that makes you deny the final return in the Hereafter after you have known this’ Then Allah says, (Is not the Allah the best of judges) meaning, ‘is He not the best of judges,
Who does not oppress or do any injustice to anyone’ And from His justice is that He will establish the Judgement, and He will give retribution to the person who was wronged in this life against whoever wronged him.
This is the end of the Tafsir of Surat wat-Tin waz-Zaytun and all praise and thanks are due to Allah.