Surah Fath >> Currently viewing Surah Fath Ayat 28 (48:28)

Surah Fath Ayat 28 in Arabic Text

هُوَ ٱلَّذِيٓ أَرۡسَلَ رَسُولَهُۥ بِٱلۡهُدَىٰ وَدِينِ ٱلۡحَقِّ لِيُظۡهِرَهُۥ عَلَى ٱلدِّينِ كُلِّهِۦۚ وَكَفَىٰ بِٱللَّهِ شَهِيدٗا
Huwal lazeee arsala Rasoolahoo bilhudaa wa deenil haqqi liyuzhirahoo ‘alad deeni kullih; wa kafaa billaahi Shaheeda

English Translation

Here you can read various translations of verse 28

Sahih International
It is He who sent His Messenger with guidance and the religion of truth to manifest it over all religion. And sufficient is Allah as Witness.

Yusuf Ali
It is He Who has sent His Messenger with Guidance and the Religion of Truth, to proclaim it over all religion: and enough is Allah for a Witness.

Abul Ala Maududi
He it is Who sent His Messenger with the True Guidance and the Religion of Truth that He may make it prevail over every religion. Sufficient is Allah as a witness (to this).

Muhsin Khan
He it is Who has sent His Messenger (Muhammad SAW) with guidance and the religion of truth (Islam), that He may make it (Islam) superior over all religions. And All-Sufficient is Allah as a Witness.

Pickthall
He it is Who hath sent His messenger with the guidance and the religion of truth, that He may cause it to prevail over all religion. And Allah sufficeth as a Witness.

Dr. Ghali
He is (The One) Who has sent His Messenger with the guidance and the religion of the Truth, that He (would) make it topmost above all religion; and Allah suffices as an Ever-Present Witness.

Abdel Haleem
It was He who sent His Messenger, with guidance and the religion of Truth, for him to show that it is above all [false] religion. God suffices as a witness:

Muhammad Junagarhi
وہی ہے جس نےاپنے رسول کو ہدایت اور دین حق کے ساتھ بھیجا تاکہ اسے ہر دین پر غالب کرے، اور اللہ تعالیٰ کافی ہے گواہی دینے واﻻ

Quran 48 Verse 28 Explanation

For those looking for commentary to help with the understanding of Surah Fath ayat 28, we’ve provided two Tafseer works below. The first is the tafseer of Abul Ala Maududi, the second is of Ibn Kathir.

Ala-Maududi

(48:28) He it is Who sent His Messenger with the True Guidance and the Religion of Truth that He may make it prevail over every religion. Sufficient is Allah as a witness (to this).[51]


51. The reason why this thing has been mentioned here is that when at Hudaibiyah the peace treaty was going to be written down, the disbelievers had objected to the use of the words Rasul-Allah (Messenger of Allah) with the name of the Prophet (peace be upon him), and on their insistence the Prophet (peace be upon him) himself had removed these words from the document. At this Allah says: Our Messenger’s being a Messenger is a reality which remains unaffected whether someone believes in it or not. If some people do not believe in it, they may not, for Allah is enough for a witness over it. Their denial will not change the reality, but the guidance and the true faith which this Messenger (peace be upon him) has brought from Us, shall prevail over all religion, no matter how hard the deniers try to obstruct its progress.

“All religions” implies all those ways of life which include the nature of deen (religion). We have explained it in details in (Surah Az-Zumar, ayat 2) note 3 and (Surah Ash-Shura, ayat 23) note 20. Here what Allah has stated in clear words is: The purpose of the Prophet’s (peace be upon him) appointment as a Prophet was not merely to preach this religion but to make it prevail over all others. In other words, he did not bring this religion so that it might survive in a limited compartment of life, while the rest of the spheres of life, by and large, should remain under the relentless control of some false religion (way of life). But he had brought it so that it should be the dominant way of life and any other religion should survive, if at all it survives, only within the limits in which it allows it to survive. For further explanation, see (Surah Az-Zumar, ayat 29) note 48.

Ibn-Kathir

The tafsir of Surah Fath verse 28 by Ibn Kathir is unavailable here.
Please refer to Surah Fath ayat 27 which provides the complete commentary from verse 27 through 28.

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