Surah Fatir >> Currently viewing Surah Fatir Ayat 18 (35:18)

Surah Fatir Ayat 18 in Arabic Text

وَلَا تَزِرُ وَازِرَةٌۭ وِزْرَ أُخْرَىٰ ۚ وَإِن تَدْعُ مُثْقَلَةٌ إِلَىٰ حِمْلِهَا لَا يُحْمَلْ مِنْهُ شَىْءٌۭ وَلَوْ كَانَ ذَا قُرْبَىٰٓ ۗ إِنَّمَا تُنذِرُ ٱلَّذِينَ يَخْشَوْنَ رَبَّهُم بِٱلْغَيْبِ وَأَقَامُوا۟ ٱلصَّلَوٰةَ ۚ وَمَن تَزَكَّىٰ فَإِنَّمَا يَتَزَكَّىٰ لِنَفْسِهِۦ ۚ وَإِلَى ٱللَّهِ ٱلْمَصِيرُ
Wa laa taziru waaziratun wizra ukhraa; wa in tad’u musqalatun ilaa himlihaa laa yuhmal minhu shai’unw wa law kaana zaa qurbaa; innamaa tunzirul lazeena yakhshawna Rabbahum bilghaibi wa aqaamus Salaah; wa man tazakkaa fa innamaa yatazakkaa linafsih; wa ilal laahil maseer

English Translation

Here you can read various translations of verse 18

Sahih International
And no bearer of burdens will bear the burden of another. And if a heavily laden soul calls [another] to [carry some of] its load, nothing of it will be carried, even if he should be a close relative. You can only warn those who fear their Lord unseen and have established prayer. And whoever purifies himself only purifies himself for [the benefit of] his soul. And to Allah is the [final] destination.

Yusuf Ali
Nor can a bearer of burdens bear another’s burdens if one heavily laden should call another to (bear) his load. Not the least portion of it can be carried (by the other). Even though he be nearly related. Thou canst but admonish such as fear their Lord unseen and establish regular Prayer. And whoever purifies himself does so for the benefit of his own soul; and the destination (of all) is to Allah.

Abul Ala Maududi
No one can bear another’s burden. If a heavily laden one should call another to carry his load, none of it shall be carried by the other, even though he be a near of kin. (O Prophet), you can warn only those who fear their Lord without seeing Him and establish Prayer. Whoever purifies himself does so to his own good. To Allah is the final return.

Muhsin Khan
And no bearer of burdens shall bear another’s burden, and if one heavily laden calls another to (bear) his load, nothing of it will be lifted even though he be near of kin. You (O Muhammad SAW) can warn only those who fear their Lord unseen, and perform As-Salat (IqamatasSalat). And he who purifies himself (from all kinds of sins), then he purifies only for the benefit of his ownself. And to Allah is the (final) Return (of all).

Pickthall
And no burdened soul can bear another’s burden, and if one heavy laden crieth for (help with) his load, naught of it will be lifted even though he (unto whom he crieth) be of kin. Thou warnest only those who fear their Lord in secret, and have established worship. He who groweth (in goodness), groweth only for himself, (he cannot by his merit redeem others). Unto Allah is the journeying.

Dr. Ghali
And no encumbered self can be encumbered with the encumbrance of (i.e. bear the burden of) another (self). And in case a heavy-burdened (self) calls for its burden (to be carried), not a thing of it will be carried, though he be a near kinsman. Surely you warn only (the ones) who are apprehensive of their Lord in the Unseen and keep up the prayer. And whoever cleanses himself, then he cleanses it for himself. (i.e., for his own benefit) And to Allah is the Destiny.

Abdel Haleem
No burdened soul will bear the burden of another: even if a heavily laden soul should cry for help, none of its load will be carried, not even by a close relative. But you [Prophet] can only warn those who fear their Lord, though they cannot see Him, and keep up the prayer- whoever purifies himself does so for his own benefit–– everything returns to God.

Quran 35 Verse 18 Explanation

For those looking for commentary to help with the understanding of Surah Fatir ayat 18, we’ve provided two Tafseer works below. The first is the tafseer of Abul Ala Maududi, the second is of Ibn Kathir.

Ala-Maududi

(35:18) No one can bear another’s burden.[39] If a heavily laden one should call another to carry his load, none of it shall be carried by the other, even though he be a near of kin.[40] (O Prophet), you can warn only those who fear their Lord without seeing Him and establish Prayer.[41] Whoever purifies himself does so to his own good. To Allah is the final return.


39. “Burden”: the burden of the responsibilities of actions. It means: In the sight of Allah every one is responsible for his own actions and for no one else’s. There is no possibility that Allah will place the burden of one man’s responsibility upon the other, nor is there the possibility that a person will take the burden of another’s responsibility upon himself and get himself seized for the crime committed by the other. This thing has been said here because the polytheist kinsmen and relatives of the people who were embracing Islam in Makkah, used to urge them, saying, Give up Islam and return to your ancestral faith. We take the responsibility of any punishment etc. on ourselves.

40. In the preceding sentence, Allah’s law of justice has been enunciated, according to which He will not seize any person for the sin committed by another, but will hold everyone responsible for his own sin. In this sentence the Muslims have been told: Those who urge you to give up faith and commit evil on the assurance that they will take on themselves the burden of your sins on the Day of Resurrection, are in fact giving you a false hope. When Resurrection comes and the people see what fate they are going to meet in consequence of their misdeed, everyone will be concerned only about himself. Brother will turn away from brother and father from son, and no one will be prepared to take even an atom’s weight of another’s burden on himself.

41. In other words, your warnings cannot have any effect on obstinate and stubborn people. Your admonitions can bring only such people to the right path who have fear of God in their hearts and who are inclined to bow before their real Master.

Ibn-Kathir

The tafsir of Surah Fatir verse 18 by Ibn Kathir is unavailable here.
Please refer to Surah Fatir ayat 15 which provides the complete commentary from verse 15 through 18.

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