Surah Hadid >> Currently viewing Surah Hadid Ayat 10 (57:10)

Surah Hadid Ayat 10 in Arabic Text

وَمَا لَكُمْ أَلَّا تُنفِقُوا۟ فِى سَبِيلِ ٱللَّهِ وَلِلَّهِ مِيرَٰثُ ٱلسَّمَـٰوَٰتِ وَٱلْأَرْضِ ۚ لَا يَسْتَوِى مِنكُم مَّنْ أَنفَقَ مِن قَبْلِ ٱلْفَتْحِ وَقَـٰتَلَ ۚ أُو۟لَـٰٓئِكَ أَعْظَمُ دَرَجَةًۭ مِّنَ ٱلَّذِينَ أَنفَقُوا۟ مِنۢ بَعْدُ وَقَـٰتَلُوا۟ ۚ وَكُلًّۭا وَعَدَ ٱللَّهُ ٱلْحُسْنَىٰ ۚ وَٱللَّهُ بِمَا تَعْمَلُونَ خَبِيرٌۭ
Wa maa lakum allaa tunfiqoo fee sabeelil laahi wa lillaahi meeraasus samaawaati wal-ard; laa yastawee minkum man anfaqa min qablil fat-hi wa qaatal; ulaaa’ika a’zamu darajatam minal lazeena anfaqoo min ba’du wa qaataloo; wa kullanw wa’ad allaahul husnaa; wallaahu bimaa ta’maloona Khabeer

English Translation

Here you can read various translations of verse 10

Sahih International
And why do you not spend in the cause of Allah while to Allah belongs the heritage of the heavens and the earth? Not equal among you are those who spent before the conquest [of Makkah] and fought [and those who did so after it]. Those are greater in degree than they who spent afterwards and fought. But to all Allah has promised the best [reward]. And Allah, with what you do, is Acquainted.

Yusuf Ali
And what cause have ye why ye should not spend in the cause of Allah?- For to Allah belongs the heritage of the heavens and the earth. Not equal among you are those who spent (freely) and fought, before the Victory, (with those who did so later). Those are higher in rank than those who spent (freely) and fought afterwards. But to all has Allah promised a goodly (reward). And Allah is well acquainted with all that ye do.

Abul Ala Maududi
How is it that you do not expend in the Way of Allah when to Allah belongs the inheritance of the heavens and the earth? Those who spent their wealth and took part in fighting before the Victory cannot be equated (with those who spent their wealth and took part in fighting afterwards). They are higher in rank than those who spent and fought afterwards. But to each Allah has promised a good reward. Allah is well aware of all that you do.

Muhsin Khan
And what is the matter with you that you spend not in the Cause of Allah? And to Allah belongs the heritage of the heavens and the earth. Not equal among you are those who spent and fought before the conquering (of Makkah) (with those among you who did so later). Such are higher in degree than those who spent and fought afterwards. But to all, Allah has promised the best (reward). And Allah is All-Aware of what you do.

Pickthall
And what aileth you that ye spend not in the way of Allah when unto Allah belongeth the inheritance of the heavens and the earth? Those who spent and fought before the victory are not upon a level (with the rest of you). Such are greater in rank than those who spent and fought afterwards. Unto each hath Allah promised good. And Allah is Informed of what ye do.

Dr. Ghali
And how is it with you (Literally: what is it with you) that you do not expend in the way of Allah, and to Allah belongs the inheritance of the heavens and the earth? Not equal is he among you who spent even before the Conquest and fought; those are more magnificent in degree than they who spent even after (that) and fought; and to each Allah has promised the fairest reward; and Allah is EverCognizant of whatever you do.

Abdel Haleem
Why should you not give for God’s cause when God alone will inherit what is in the heavens and earth? Those who gave and fought before the triumph are not like others: they are greater in rank than those who gave and fought afterwards. But God has promised a good reward to all of them: God is fully aware of all that you do.

Quran 57 Verse 10 Explanation

For those looking for commentary to help with the understanding of Surah Hadid ayat 10, we’ve provided two Tafseer works below. The first is the tafseer of Abul Ala Maududi, the second is of Ibn Kathir.

Ala-Maududi

(57:10) How is it that you do not expend in the Way of Allah when to Allah belongs the inheritance of the heavens and the earth?[13] Those who spent their wealth and took part in fighting before the Victory cannot be equated (with those who spent their wealth and took part in fighting afterwards). They are higher in rank than those who spent and fought afterwards.[14] But to each Allah has promised a good reward. Allah is well aware of all that you do.[15]


13. This has two meanings:

(1) Your wealth is not going to stay with you forever. One day you will leave it behind; then Allah alone will inherit it. Thus the best thing would be that you should spend it yourself in the cause of Allah so that your reward for it is guaranteed with Allah. If you do not spend it yourself, it will in any case return to Allah, but then you will not be entitled to any reward from Him.

(2) You should have no fear of indigence and poverty when you spend it in the cause of Allah, because Allah for Whose sake you would spend your wealth is the Owner of all the treasures of the heavens and the earth. He possessed not only what He has bestowed on you today but has much more to bestow on you tomorrow. This same thing has been expressed at another place, thus:

O Prophet, say to them: My Lord gives abundantly to whomever of His servants He wills and sparingly to whomever He wills. Whatever you spend, He replenishes it by other provisions: He is the best of Providers. (Surah Saba, Ayat 39).

14. That is, although both are entitled to the reward, yet the former are necessarily higher in rank than the latter, for they faced greater risks for the sake of Allah in difficult circumstances, which the latter not. They spent their wealth at a time when there appeared no remote chance of victory that would compensate for their expenditure, and they fought the disbelieves at a critical time when there was an ever present apprehension that the enemy might overpower and crush the followers of Islam completely. Mujahid, Qatadah and Zaid bin Aslam, from among the commentators, say that the word victory in this verse has been used for the conquest of Makkah, and Amir Shabi says that it refers to the truce of Hudaibiyah. The former view has been adopted by most of the commentators, and in support of the latter this tradition from Abu Saeed Khudri is presented: During the time when the truce of Hudaibiyah was concluded, the Prophet (peace be upon him) said to us: In the near future there will appear the people whose deeds will make you look upon your own deeds as mean and trifling, but even if one of them possessed a mountain of gold and he spent all of it in the cause of Allah, he would not attain to your spending two pounds, or even one pound of it. (Ibn Jarir, Ibn Abi Hatim, Ibn Marduyah, Abu Nuaim Isfahani). Furthermore, it is also supported by the Hadith which Imam Ahmad has related on the authority of Anas. He says: Once a dispute arose between Khalid bin Walid and Hadrat Abdur Rahman bin Auf, in the course of which Khalid said to Abdur Rahman: You people assume your superiority over us on account of your past services. When this thing came to the Prophet’s (peace be upon him) notice, he said: By God in whose hand is my lift, even if you people spent gold equal (in weight) to Mount Uhud, or equal to other mountains, you would not attain to the deeds of these people. From this it is argued that in this verse victory refers to the truce of Hudaibiyah, for Khalid bin Walid had embraced Islam after this truce and had participated in the conquest of Makkah. However, whether victory in this particular case is taken to imply the truce of Hudaibiyah or the conquest of Makkah, in any case the verse does not mean that the distinction of the ranks is confined to this one victory alone, but as a general principle it shows that those who fight and spend in the cause of Islam at the time when disbelief and disbelievers appear to be dominant and Islam seems to have no remote chance of victory, are far superior in rank to those who make sacrifices after the conflict between Islam and paganism has been decided in favor of Islam.

15. That is, Allah does not bestow His favors blindly. He sees who has performed what deeds, under what kind of circumstances, and with what motive and then determines the rank and the reward of the deed of each person with full justice and awareness.

Ibn-Kathir

The tafsir of Surah Hadid verse 10 by Ibn Kathir is unavailable here.
Please refer to Surah Hadid ayat 7 which provides the complete commentary from verse 7 through 11.

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