Surah Hadid >> Currently viewing Surah Hadid Ayat 14 (57:14)

Surah Hadid Ayat 14 in Arabic Text

يُنَادُونَهُمْ أَلَمْ نَكُن مَّعَكُمْ ۖ قَالُوا۟ بَلَىٰ وَلَـٰكِنَّكُمْ فَتَنتُمْ أَنفُسَكُمْ وَتَرَبَّصْتُمْ وَٱرْتَبْتُمْ وَغَرَّتْكُمُ ٱلْأَمَانِىُّ حَتَّىٰ جَآءَ أَمْرُ ٱللَّهِ وَغَرَّكُم بِٱللَّهِ ٱلْغَرُورُ
Yunaadoonahum alam nakum ma’akum qaaloo balaa wa laakinnakum fatantum anfusakum wa tarabbastum wartabtum wa gharratkumul amaaniyyu hatta jaaa’a amrul laahi wa gharrakum billaahil gharoor

English Translation

Here you can read various translations of verse 14

Sahih International
The hypocrites will call to the believers, “Were we not with you?” They will say, “Yes, but you afflicted yourselves and awaited [misfortune for us] and doubted, and wishful thinking deluded you until there came the command of Allah. And the Deceiver deceived you concerning Allah.

Yusuf Ali
(Those without) will call out, “Were we not with you?” (The others) will reply, “True! but ye led yourselves into temptation; ye looked forward (to our ruin); ye doubted (Allah’s Promise); and (your false) desires deceived you; until there issued the Command of Allah. And the Deceiver deceived you in respect of Allah.

Abul Ala Maududi
The hypocrites will call out to the believers: “Were we not with you?” The believers will reply: “Yes; but you allowed yourselves to succumb to temptations, and you wavered and you remained in doubt and false expectations deluded you until Allah’s command came to pass, and the Deluder deluded you concerning Allah.

Muhsin Khan
(The hypocrites) will call the believers: “Were we not with you?” The believers will reply: “Yes! But you led yourselves into temptations, you looked forward for our destruction; you doubted (in Faith); and you were deceived by false desires, till the Command of Allah came to pass. And the chief deceiver (Satan) deceived you in respect of Allah.”

Pickthall
They will cry unto them (saying): Were we not with you? They will say: Yea, verily; but ye tempted one another, and hesitated, and doubted, and vain desires beguiled you till the ordinance of Allah came to pass; and the deceiver deceived you concerning Allah;

Dr. Ghali
They will be calling out to them, “Were we not with you?” They will say, “Yes indeed, but you tempted yourselves, and you awaited, and you were suspicious, and fancies deluded you until the Command of Allah came, and the Deluder deluded you concerning Allah.

Abdel Haleem
The hypocrites will call out to the believers, ‘Were we not with you?’ They will reply, ‘Yes. But you allowed yourselves to be tempted, you were hesitant, doubtful, deceived by false hopes until God’s command came- the Deceiver tricked you about God.

Quran 57 Verse 14 Explanation

For those looking for commentary to help with the understanding of Surah Hadid ayat 14, we’ve provided two Tafseer works below. The first is the tafseer of Abul Ala Maududi, the second is of Ibn Kathir.

Ala-Maududi

(57:14) The hypocrites will call out to the believers: “Were we not with you?”[20] The believers will reply: “Yes; but you allowed yourselves to succumb to temptations,[21] and you wavered[22] and you remained in doubt[23] and false expectations deluded you until Allah’s command came to pass,[24] and the Deluder[25] deluded you concerning Allah.


20. That is, did we not live with you together in the same Muslim society? Did we not affirm the faith? Did we not offer the Prayers along with you and observe the Fast and perform the Hajj and pay the Zakat? Did we not sit with you in your assemblies and were we not bound in marriage ties and kinship with you? Then, how is it that we have been separated from you today?

21. That is, in spite of your claim to be Muslims, you never believed like true and sincere Muslims and remained suspended between belief and unbelief. You still had your interests attached to disbelief and the disbelievers and you never gave yourselves up wholly to Islam.

22. Tarabbus (from which tarabbastum of the text is derived) means to wait and tarry for an opportunity. When a person is unable to decide which of the two alternative ways he should choose but stands and waits to consider which way should be more favorable for him to follow, he is involved in tarabbus. The hypocrites had adopted the same attitude during the critical time of the conflict between Islam and un-Islam. Neither were they siding with disbelief openly nor were spending their energy to support and help Islam with full conviction. They were sitting on the fence, waiting to see which party in the conflict became dominant, so that if it was Islam they may join it on the basis of their affirmation of the faith, and if it was unbelief they may side with its supporters taking advantage of their neutral position in the conflict.

23. This implies different kinds of doubts that a hypocrite suffers from, and the same also are the actual causes of his hypocrisy. He doubts the existence of God, the Prophethood of the Prophet, the Quran’s being Allah’s book, the Hereafter, its accountability, and its rewards and punishments, and he doubts whether the conflict between the truth and falsehood is real, or a mere delusion; as for himself he considers the only truth to be that one should enjoy life and its pleasures to the full. For unless a person is involved in such doubts he can never be a hypocrite.

24. This can have two meanings:

(1) Until death came to him, you could not shed this delusion till the last moment.

(2) That Islam became dominant, while you looked on unconcerned.

25. That is, Satan.

Ibn-Kathir

The tafsir of Surah Hadid verse 14 by Ibn Kathir is unavailable here.
Please refer to Surah Hadid ayat 12 which provides the complete commentary from verse 12 through 15.

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