Surah Hadid Ayat 25 (57:25 Quran) With Tafsir

Ala-Maududi

(57:25) Indeed We sent Our Messengers with Clear Signs, and sent down with them the Book and the Balance that people may uphold justice.^[45] And We sent down iron, wherein there is awesome power and many benefits for people,^[46] so that Allah may know who, without even having seen Him, helps Him and His Messengers. Surely Allah is Most Strong, Most Mighty.^[47]

45. In this brief sentence the whole essence of the mission of the Prophets bas been compressed, which one should clearly understand. It says that all the Messengers who came to the world from Allah, brought three things:

(1) Bayyenaat: manifest signs which clearly showed that they were really Allah’s Messengers, and were not impostors; convincing arguments which made it evident that what they were presenting as truth was really the truth, and what they condemned as falsehood was really falsehood. Clear instructions which told without any ambiguity what was the right way for the people in respect of beliefs, morals, acts of worship and dealings, which they should adopt, and what were the wrong ways which they should shun and avoid.

(2) Kitab: the Book which contained all the teachings required for the guidance of man so that people may turn to it for enlightenment.

(3) Mizan: the criterion of truth and falsehood which may precisely indicate, like a balance, the golden mean between two extremes in matters of thought, morals and dealings.

The object for which the Prophets were sent with these three things was that man’s conduct in the world and the system of human life, individually as well as collectively, should be established with justice. On one hand, every man should precisely know the rights of God, the rights of his self and the rights of all those people with whom he may have to deal in any way, and should fulfill them faithfully. And on the other hand, the system of collective life should be built on such principles as should eliminate every kind of injustice from society, should safeguard every aspect of civilization and social life against extremism, should establish correct balance and equity in all spheres of collective life, so that all elements of society should receive their rights equitably and fulfill their obligations and duties responsibly.

In other words, the object of sending the prophets was to establish individual as well as collective justice. They wanted to establish justice in the personal life of each individual so as to bring about poise and equilibrium in his mind, his character, his conduct and his dealings. They also wanted to establish the whole system of human society on justice so that both the individual and the society should assist and cooperate with each other in their spiritual, moral and material well-being instead of being a hindrance and obstacle.

46. Sending down iron means creating iron in the earth just as in (Surah Az-Zumar, Ayat 6) it has been said: He sent down for you eight heads of cattle, male and female. As whatever exists in the earth, has come here by Allah’s command, and has not appeared by itself. Its being created has been expressed in the Quran as its being sent down. The mention of sending down iron which has great strength and other benefits for men immediately after stating the object of the mission of the Prophets by itself indicates that by iron here is meant political and military power. Thus the verse means: Allah did not raise His Prophets in the world just to present a scheme for the establishment of justice, but it was also a part of their mission to endeavor to enforce it practically, to collect necessary power to establish justice in all spheres of life, to punish those who might disrupt it and to break the power of those who might resist it.

47. That is, Allah does not need this help because He is neither weak nor cannot use His power to accomplish this work, but He has adopted this method for the trial of men. Man can advance on the way of his progress and well-being only by passing through this trial. Allah indeed has the power to subdue all the disbelievers by one command whenever He wills and give to His Messengers complete dominance over them, but in that case the believers in the Messengers would have nothing to do for which they should become entitled to rewards. That is why Allah instead of accomplishing this mission through His dominant power adopted the method of sending His Messengers to human beings with the signs and the Book and the criterion, and enjoined them to present the way of justice before the people and exhort them to refrain and desist from wickedness sad injustice At the same time, He gave us full option to accept the message of the Messengers or to reject it. He summoned those who accepted the invitation to come forward and help Him and His Messengers to establish justice, and to exert their utmost against those who were bent upon retaining the unjust system. Thus, Allah wants to see who among us reject the invitation to justice, who exert with their lives in order to retain injustice as against justice, who shirk supporting struggling for the cause of the message of justice after they have accepted it, and who stake their lives and their possessions for the sake of unseen God to help the truth become dominant in the world. Only for those who emerge successful in this test will avenues to future progress be opened up.

Ibn-Kathir

25. Indeed We have sent Our Messengers with clear proofs, and revealed with them the Scripture and the Mizan that mankind may keep up justice. And We brought forth iron wherein is mighty power, as well as many benefits for mankind, that Allah may test who it is that will help Him (His religion) and His Messengers in the unseen. Verily, Allah is Powerful, Almighty.

Allah the Exalted said next,

(Indeed We have sent Our Messengers with clear proofs) in reference to the miracles, the unequivocal evidences and the plain proofs,

(and revealed with them the Scripture) which contains the true text,

(and the Mizan), that is, justice, according to Mujahid, Qatadah and others. This Ayah refers to the truth that is attested to by the sound, straight minds that oppose misguided opinions and ideas, just as Allah said in other Ayat,

(Can they (Muslims) who rely on a clear proof from their Lord, and whom a witness from Him follows it (be equal with the disbelievers).)(11:17),

(Allah’s Fitra (religion) with which He has created mankind.) (30:30), and,

(And the heaven: He has raised it high, and He has set up the Mizan.)(55:7) This is why Allah said here,

(that mankind may keep up justice), truth and fairness that is found in the obedience of the Messengers, in all that they conveyed from their Lord, and following all they commanded. Surely, what the Prophets brought forth is the truth, beyond which there is no truth, just as Allah said,

(And the Word of your Lord has been fulfilled in truth and in justice.)(6:115), His Word is true in what it conveys, and just in all its orders and prohibitions. This is why the believers say, when they take up their rooms in Paradise and assume their high grades and lined thrones,

(All praise is due to Allah, Who has guided us to this, and never could we have found guidance, were it not that Allah had guided us! Indeed, the Messengers of our Lord did come with the truth.)(7:43)

Allah said,

(And We brought forth iron wherein is mighty power,) meaning, `We made iron a deterrent for those who refuse the truth and oppose it after the proof has been established against them.’ Allah’s Messenger remained in Makkah for thirteen years. During that time, the revelation continued being sent to him, containing arguments against the idolators and explaining Tawhid with detail and proofs. When the evidence was established against those who defied the Messenger , Allah decreed the Hijrah. Then He ordered the believers to fight the disbelievers using swords, using them to strike the necks and foreheads of those who opposed, rejected and denied the Qur’an. Imam Ahmad and Abu Dawud recorded that `Abdullah bin `Umar said that the Messenger of Allah said,

(I was sent with the sword just before the Hour so that Allah be worshipped alone without partners. My provision was placed under the shadow of my spear, and those who defy my order were disgraced and humiliated, and he who imitates a people is one of them.) This is why Allah the Exalted said,

(wherein is mighty power,) in reference to weapons, such as swords, spears, daggers, arrows, shields, and so forth,

(as well as many benefits for mankind,) meaning, in their livelihood, such as using it to make coins, hammers, axes, saws chisels, shovels and various tools that people use for tilting the land, sowing, cooking, making dough and manufacturing other objects necessary for their livelihood. Allah’s statement,

(that Allah may test who it is that will help Him (His religion) and His Messengers in the unseen.) meaning, whose intention by carrying weapons is the defense of Allah (His religion) and His Messenger,

(Verily, Allah is Powerful, Almighty.) meaning, surely, Allah is Powerful, Almighty, and He gives victory to those who give victory and aid to Him. However, Allah does not need mankind’s help, but He ordered Jihad to test people with each other.