Surah Hashr Ayat 23 in Arabic Text
Here you can read various translations of verse 23
He is Allah, other than whom there is no deity, the Sovereign, the Pure, the Perfection, the Bestower of Faith, the Overseer, the Exalted in Might, the Compeller, the Superior. Exalted is Allah above whatever they associate with Him.
Allah is He, than Whom there is no other god;- the Sovereign, the Holy One, the Source of Peace (and Perfection), the Guardian of Faith, the Preserver of Safety, the Exalted in Might, the Irresistible, the Supreme: Glory to Allah! (High is He) above the partners they attribute to Him.
He is Allah: there is no god but He: the King, the Holy, the All-Peace, the Giver of security, the Overseer, the Most Mighty, the Overpowering, the All-Great. Exalted be He from whatever they associate with Him.
He is Allah than Whom there is La ilaha illa Huwa (none has the right to be worshipped but He) the King, the Holy, the One Free from all defects, the Giver of security, the Watcher over His creatures, the All-Mighty, the Compeller, the Supreme. Glory be to Allah! (High is He) above all that they associate as partners with Him.
He is Allah, than Whom there is no other Allah, the Sovereign Lord, the Holy One, Peace, the Keeper of Faith, the Guardian, the Majestic, the Compeller, the Superb. Glorified be Allah from all that they ascribe as partner (unto Him).
He is Allah, (other than Whom) there is no god except He. He is The King, The Superb Holy, The Peace, (i.e., The Giver of Peace) The Supreme Believer, (i.e., The Giver of Belief) The Supremely Hegemonic, The Ever-Mighty, The Superb Potentate, The Supremely Proud. (i.e., The Justly Proud) All Extolment be to Allah above whatever they associate (with Him)
He is God: there is no god other than Him, the Controller, the Holy One, Source of Peace, Granter of Security, Guardian over all, the Almighty, the Compeller, the Truly Great; God is far above anything they consider to be His partner.
Quran 59 Verse 23 Explanation
For those looking for commentary to help with the understanding of Surah Hashr ayat 23, we’ve provided two Tafseer works below. The first is the tafseer of Abul Ala Maududi, the second is of Ibn Kathir.
(59:23) He is Allah: there is no god but He: the King, the Holy, the All-Peace, the Giver of security, the Overseer, the Most Mighty, the Overpowering, the All-Great. Exalted be He from whatever they associate with Him.
36. The word used in the original is al-Malik, which means that He alone is the real Sovereign. Moreover, the word al- Malik in its general sense also gives the meaning that He is King of the entire universe and not of a particular region or of a specific country. His Sovereignty and rule comprehends the entire universe.
He is Master of everything. Everything submits itself to His command and power and authority, and there is nothing to delimit His Sovereignty. At different places in the Quran all aspects of Allah’s Sovereignty have been presented and explained fully.
And whoever exists in the heavens and the earth, belongs to Him. All are obedient to Him. (Surah Ar-Room, Ayat 26).
He administers the affairs of the world from the heavens to the earth. (Surah As-Sajdah, Ayat 5).
To Him belongs the dominion of the earth and the heavens, and all matters are referred to Him for decision.( Surah Al- Hadid, Ayat 5).
He has no partner in His sovereignty. (Surah Al-Furqan, Ayat 2).
In His hand is the absolute control of everything. (Surah Ya Seen, Ayat 83).
Doer of whatever He wills. (Surah Al-Burooj, Ayat 16).
He is accountable to none for what He does, but all others are accountable (to Him). (Surah Al-Anbiyia, Ayat 23).
Allah rules and there is none to reverse His decrees. (Surah Ar-Raad, Ayat 41).
The Being Who gives protection while none can give protection against Him. (Surah Al-Momin, Ayat 88).
Say: O Allah, Sovereign of the Kingdom, You bestow kingdom on whomever You will, and You take it away from whomever You will. You exalt whomever You will and You abase whomever You will. All that is good is in Your power; indeed You have full power over all things. (Surah Aal-i-Imran, Ayat 26).
These explanations make it abundantly clear that Allah is not King in some limited or metaphoric sense but He is real King in the most perfect and complete sense of sovereignty. As a matter of fact, if sovereignty in its true sense is at all found somewhere, it is found only in Allah’s Kingship. Apart from this, wherever it is claimed to be, whether in the person of a king or dictator, or in a class or group or family, or in some nation, he or it possesses no sovereignty at all, for sovereignty is not a gift, which may at one time be granted and at another time withdrawn, which may be in danger of being usurped, the establishment and existence of which may be temporary and temporal, and the sphere of power and authority of which may be circumscribed and restricted by many other conflicting powers.
37. Al-Quddus is a superlative. It means that Allah is far exalted that He should have a fault or defect or demerit. He is the purest Being. No evil can be imagined about Him. Here, one should clearly understand that the attribute of holiness is a foremost accompaniment of sovereignty. Man’s intellect and nature refuse to believe that a being who is the bearer of sovereignty may be mischievous, ill behaved, ill-natured, who may be characterized with these base qualities from whose power and authority his subjects might be in danger of suffering evil instead of being blessed with good. That is why wherever man thinks sovereignty is centered, he assumes holiness also to be there, even if it is not there, for absolute sovereignty is inconceivable without holiness. But, obviously, there is no real Sovereign, nor can there be, except Allah, Who is the Holy. Whether it is monarchy, or sovereignty of the people, or dictatorship of the socialist system, or some other form of human rule, in any case holiness for it is inconceivable.
38. The word As-Salam as used in the original means peace and Secure, Allah’s being called As-Salam means that He is peace and safety personified. He is far exalted that some calamity or weakness or defect should befall Him, or His Perfection should suffer a decline or blemish.
39. The word Al-Mumin is derived from amun, which means to secure from fear, and Mumin is one who provides security to others. Allah has been called Al-Mumin in the sense that He provides security to His creatures. His creatures are secure from the fear that He would ever wrong them, or deprive them of their rights, or allow their rewards to go to waste, or would violate the promises He has made with them. Then, since no object has been mentioned with this subject, but the epithet of Al-Mumin has been used absolutely, it automatically gives the meaning that His security comprehends the entire universe and all that it contains.
40. The word Al-Muhaimin has three meanings:
(1) The Guardian and Protector.
(2) The Observer who sees what everyone does.
(3) The Being Who has taken up the responsibility to fulfill the needs and requirements of the people.
Here also, since the word Al-Muhaimin has been used absolutely, and no object has been mentioned of this subject, therefore, it by itself gives the implied meaning that He is guarding and protecting all creatures, is watching the acts and deeds of everyone, and has taken up the responsibility of sustaining and providing for every creature in the universe with its needs and requirements.
41. Al-Aziz: such an Almighty Being against Whom no one may dare raise his head, no one may have the power to resist His decrees, before Whom everyone may be helpless and powerless.
42. The word al-Jabbar as used in the original is derived from jabr which means setting something right by use of power, reforming something by force. Allah has been called Al-Jabbar in the sense that He sets the system of His universe right by the use of power and enforces His will, which is entirely based on wisdom. Moreover, the word Jabber also contains the meaning of greatness and glory. Thus, a palm-tree which is too tall for the people to pluck its fruit is called jabber in Arabic. Likewise, an act which is grand and glorious is called amal jabbar.
43. The word Al-Mutakabbir has two meanings.
(1) The one who is not actually great but poses as great.
(2) The one who is actually great and sets himself up as such.
Whether it is man or Satan, or some other creature, since greatness does not, in fact, belong to it, its posing itself as great and claiming superiority over others is, a false claim and a vice. Contrary to this, Allah Almighty is truly Great and greatness actually belongs to Him, and everything in the universe is low and insignificant as against Him. Therefore, His being Great and setting Himself up as Great is no false claim but reality; it is not an evil quality but a virtue and excellence, which no one else has but Allah.
The tafsir of Surah Hashr verse 23 by Ibn Kathir is unavailable here.
Please refer to Surah Hashr ayat 21 which provides the complete commentary from verse 21 through 24.
Quick navigation links