Surah Al-Imran Ayat 117 in Arabic Text
Here you can read various translations of verse 117
The example of what they spend in this worldly life is like that of a wind containing frost which strikes the harvest of a people who have wronged themselves and destroys it. And Allah has not wronged them, but they wrong themselves.
What they spend in the life of this (material) world May be likened to a wind which brings a nipping frost: It strikes and destroys the harvest of men who have wronged their own souls: it is not Allah that hath wronged them, but they wrong themselves.
The example of what they spend in the life of this world is like that of a wind accompanied with frost which smites the harvest of a people who wronged themselves, and lays it to waste. It is not Allah who wronged them; rather it is they who wrong themselves.
The likeness of what they spend in this world is the likeness of a wind which is extremely cold; it struck the harvest of a people who did wrong aginst themselves and destroyed it, (i.e. the good deed of a person is only accepted if he is a monotheist and believes in all the Prophets of Allah, including Christ and Muhammad SAW). Allah wronged them not, but they wronged themselves.
The likeness of that which they spend in this life of the world is as the likeness of a biting, icy wind which smiteth the harvest of a people who have wronged themselves, and devastateth it. Allah wronged them not, but they do wrong themselves.
The likeness of whatever they expend in this present life (Literally: the lowly “life”, i.e., the life of this world) is as the likeness of a wind wherein there is clamoring cold that afflicted the tillage of a people who did injustice to themselves, and so it did cause it to perish. And in no way did Allah do any injustice to them but they did injustice to themselves.
and whatever they give away in this life will be nullified: a frosty wind strikes and destroys the harvest of people who have wronged themselves. It was not God who wronged them; they wronged themselves.
یہ کفار جو خرچ اخراجات کریں اس کی مثال یہ ہے کہ ایک تند ہوا چلی جس سے پاﻻ تھا جو ﻇالموں کی کھیتی پر پڑا اور اسے تہس نہس کر دیا۔ اللہ تعالیٰ نے ان پر ﻇلم نہیں کیا بلکہ وه خود اپنی جانوں پر ﻇلم کرتے تھے
Quran 3 Verse 117 Explanation
For those looking for commentary to help with the understanding of Surah Imran ayat 117, we’ve provided two Tafseer works below. The first is the tafseer of Abul Ala Maududi, the second is of Ibn Kathir.
(3:117) The example of what they spend in the life of this world is like that of a wind accompanied with frost which smites the harvest of a people who wronged themselves, and lays it to waste. It is not Allah who wronged them; rather it is they who wrong themselves.
91. The term ‘harvest’ in this parable refers to this life which resembles a field of cultivation the harvest of which one will reap in the World to Come. The ‘wind’ refers to the superficial appearance of righteousness, for the sake of which unbelievers spend their wealth on philanthropic and charitable causes. The expression ‘frost’ indicates their lack of true faith and their failure to follow the Divine Laws, as a result of which their entire life has gone astray.
By means of this parable God seeks to bring home to them that while wind is useful for the growth of cultivation if that wind turns into frost it destroys it. So it is with man’s acts of charity: they can prove helpful to the growth of the harvest one will reap in the Hereafter but are liable to be destructive if mixed with unbelief. God is the Lord and Master of man as well as of all that man owns, and the world in which he lives. If a man either does not recognize the sovereignty of his Lord and unlawfully serves others or disobeys God’s Laws then his actions become crimes for which he deserves to be tried; his acts of charity’ are but the acts of a servant who unlawfully helps himself to his master’s treasure and then spends it as he likes.
The tafsir of Surah Imran verse 117 by Ibn Kathir is unavailable here.
Please refer to Surah Imran ayat 113 which provides the complete commentary from verse 113 through 117.
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