Surah Al-Imran Ayat 29 in Arabic Text
Here you can read various translations of verse 29
Say, “Whether you conceal what is in your breasts or reveal it, Allah knows it. And He knows that which is in the heavens and that which is on the earth. And Allah is over all things competent.
Say: “Whether ye hide what is in your hearts or reveal it, Allah knows it all: He knows what is in the heavens, and what is on earth. And Allah has power over all things.
Say: ‘Whether you conceal what is in your hearts or disclose it, Allah knows it. Allah knows what is in the heavens and in the earth and He has power over everything.’
Say (O Muhammad SAW): “Whether you hide what is in your breasts or reveal it, Allah knows it, and He knows what is in the heavens and what is in the earth. And Allah is Able to do all things.”
Say, (O Muhammad): Whether ye hide that which is in your breasts or reveal it, Allah knoweth it. He knoweth that which is in the heavens and that which is in the earth, and Allah is Able to do all things.
Say, “In case you conceal whatever is in your breasts or display it, Allah knows it, and He knowswhatever is in the heavens and whatever is in the earth. And ة Allah is Ever-Determiner over everything.
Say [Prophet], ‘God knows everything that is in your hearts, whether you conceal or reveal it; He knows everything in the heavens and earth; God has power over all things.’
کہہ دیجئے! کہ خواه تم اپنے سینوں کی باتیں چھپاؤ خواه ﻇاہر کرو اللہ تعالیٰ (بہرحال) جانتا ہے، آسمانوں اور زمین میں جو کچھ ہے سب اسے معلوم ہے اور اللہ تعالیٰ ہر چیز پر قادر ہے
Quran 3 Verse 29 Explanation
For those looking for commentary to help with the understanding of Surah Imran ayat 29, we’ve provided two Tafseer works below. The first is the tafseer of Abul Ala Maududi, the second is of Ibn Kathir.
(3:29) Say: ‘Whether you conceal what is in your hearts or disclose it, Allah knows it. Allah knows what is in the heavens and in the earth and He has power over everything.’
There is no commentary by Abul Maududi available for this verse.
29. Say: “Whether you hide what is in your breasts or reveal it, Allah knows it, and He knows what is in the heavens and what is in the earth. And Allah is able to do all things.” 30. On the Day when every person will be confronted with the good he has done, and all the evil he has done, he will wish that there were a great distance between him and his evil. And Allah warns you against Himself and Allah is full of kindness with the servants.
Allah tells His servants that He knows the secrets and apparent matters and that nothing concerning them escapes His observation. Rather, His knowledge encompasses them in all conditions, time frames, days and instances. His knowledge encompasses all that is in heaven and earth, and nothing not even the weight of an atom, or what is smaller than that in the earth, seas and mountains, escapes His observation. Indeed,
(And Allah is able to do all things.) and His ability encompasses everything. This Ayah alerts Allah’s servants that they should fear Him enough to not commit what He prohibits and dislikes, for He has perfect knowledge in all they do and is able to punish them promptly. And He gives respite to some of them, then He punishes them, and He is Swift and Mighty in taking account. This is why Allah said afterwards,
(On the Day when every person will be confronted with all the good he has done,) meaning, on the Day of Resurrection, Allah brings the good and evil deeds before the servant, just as He said,
(On that Day man will be informed of what he sent forward, and what he left behind.) ﴿75:13﴾.
When the servant sees his good deeds, he becomes happy and delighted. When he sees the evil deeds he committed, he becomes sad and angry. Then he will wish that he could disown his evil work and that a long distance separated it from him. He will also say to the devil who used to accompany him in this life, and who used to encourage him to do evil;
(“Would that between me and you were the distance of the two easts ـ a horrible companion (indeed)!) ﴿43:38﴾.
Allah then said, while threatening and warning,
(And Allah warns you against Himself) meaning, He warns you against His punishment. Allah then said, while bringing hope to His servants, so that they do not despair from His mercy or feel hopeless of His kindness,
(And Allah is full of kindness with the servants)
Al-Hasan Al-Basri said, “Allah is so kind with them that He warns them against Himself.” Others commented, “He is merciful with His creation and likes for them to remain on His straight path and chosen religion, and to follow His honorable Messenger.”
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