Surah Al-Imran Ayat 32 in Arabic Text
Here you can read various translations of verse 32
Say, “Obey Allah and the Messenger.” But if they turn away – then indeed, Allah does not like the disbelievers.
Say: “Obey Allah and His Messenger”: But if they turn back, Allah loveth not those who reject Faith.
Say: ‘Obey Allah and obey the Messenger.’ If they turn away from this then know that Allah does not love those who refuse to obey Him and His Messenger.
Say (O Muhammad SAW): “Obey Allah and the Messenger (Muhammad SAW).” But if they turn away, then Allah does not like the disbelievers.
Say: Obey Allah and the messenger. But if they turn away, lo! Allah loveth not the disbelievers (in His guidance).
Say, “Obey Allah and the Messenger.”Yet in case they turn away, then surely Allah does not love the disbelievers.
Say, ‘Obey God and the Messenger,’ but if they turn away, [know that] God does not love those who ignore [His commands].
کہہ دیجئے! کہ اللہ تعالیٰ اور رسول کی اطاعت کرو، اگر یہ منھ پھیر لیں تو بے شک اللہ تعالیٰ کافروں سے محبت نہیں کرتا
Quran 3 Verse 32 Explanation
For those looking for commentary to help with the understanding of Surah Imran ayat 32, we’ve provided two Tafseer works below. The first is the tafseer of Abul Ala Maududi, the second is of Ibn Kathir.
(3:32) Say: ‘Obey Allah and obey the Messenger.’ If they turn away from this then know that Allah does not love those who refuse to obey Him and His Messenger.
28. This marks the conclusion of the first discourse. Reflection upon its contents, particularly the reference to the Battle of Badr, leads one to the conclusion that this section was probably revealed between the battles of Badr and Uhud, i.e. sometime in 3.A.H. The tradition mentioned by Muhammad b. Ishaq has led to the common misunderstanding that the first eighty verses of this surah were revealed on the occasion of the arrival of the deputation from Najran in 9 A.H. (See Ibn Hisham. Sirah, vol. 1, pp. 573 ff., especially p. 576; Ibn Ishaq, Life of Muhammad, tr. A. Guillaume, second impression, London, Oxford, 1968. pp. 270 ff.. especially p. 272 – Ed.) This is not true. In the first place, the introductory section indicates that the surah was revealed much earlier. Second, the Tradition narrated by Muqatil b. Sulayman states explicitly that on the occasion of the arrival of the deputation from Najran only those verses which concern the Prophets John (Yahya) and Jesus (‘Isa) (peace be on them) were revealed, and the number of those verses is about thirty.
The tafsir of Surah Imran verse 32 by Ibn Kathir is unavailable here.
Please refer to Surah Imran ayat 31 which provides the complete commentary from verse 31 through 32.
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