Surah Al-Isra Ayat 13 in Arabic Text
Here you can read various translations of verse 13
And [for] every person We have imposed his fate upon his neck, and We will produce for him on the Day of Resurrection a record which he will encounter spread open.
Every man’s fate We have fastened on his own neck: On the Day of Judgment We shall bring out for him a scroll, which he will see spread open.
We have fastened every man’s omen to his neck. On the Day of Resurrection We shall produce for him his scroll in the shape of a wide open book, (saying):
And We have fastened every man’s deeds to his neck, and on the Day of Resurrection, We shall bring out for him a book which he will find wide open.
And every man’s augury have We fastened to his own neck, and We shall bring forth for him on the Day of Resurrection a book which he will find wide open.
And every man We have imposed on him his bird (of augury) upon his neck, and We will bring out for him, on the Day of the Resurrection, a book (that) he will meet with, spread open.
We have bound each human being’s destiny to his neck. On the Day of Resurrection, We shall bring out a record for each of them, which they will find spread wide open,
ہم نے ہر انسان کی برائی بھلائی کو اس کے گلے لگا دیا ہے اور بروز قیامت ہم اس کے سامنے اس کا نامہٴ اعمال نکالیں گے جسے وه اپنے اوپر کھلا ہوا پالے گا
Quran 17 Verse 13 Explanation
For those looking for commentary to help with the understanding of Surah Al-Isra ayat 13, we’ve provided two Tafseer works below. The first is the tafseer of Abul Ala Maududi, the second is of Ibn Kathir.
(17:13) We have fastened every man’s omen to his neck. On the Day of Resurrection We shall produce for him his scroll in the shape of a wide open book, (saying):
14. “We have fastened his fate to his neck”: therefore one does not need to take omens from a bird. This is to remove the superstition of the disbelievers who used to take omens from birds etc. as if to say: The causes and consequences of good fortune or bad fate exist in man’s own person. He merits good fortune because of his own good conduct and good judgment, and likewise, suffers the consequences of evil fate by the lack of these. This was necessitated because foolish people always try to attribute their misfortunes to external causes, when in fact our fate depends on our own deeds, good or bad. If they probe into the causes, they will find that their fate was decided by their own good or bad qualities and judgments.
13. And We have fastened every man’s Ta’irah (deeds) to his neck, and on the Day of Resurrection, We shall bring out for him a Book which he will find wide open. 14. (It will be said to him): “Read your Book. You yourself are sufficient as a reckoner against you this Day.”
After mentioning time, and the deeds of the son of Adam that take place therein, Allah says:
(And We have fastened every man’s Ta’irah (deeds) to his neck,) The word Ta’irah (lit. something that flies) refers to man’s deeds which fly from him, as Ibn `Abbas, Mujahid and others said. It includes both good deeds and bad deeds, he will be forced to acknowledge them and will be rewarded or punished accordingly.
(So whosoever does good equal to the weight of a speck of dust shall see it. And whosoever does evil equal to the weight of a speck of dust shall see it.) (99:7-8). Allah says:
((Remember) that the two receivers (recording angels) receive (each human being), one sitting on the right and one on the left (to note his or her actions). Not a word does he (or she) utter but there is a watcher by him ready (to record it).) (50:17-18)
(But verily, over you (are appointed angels in charge of mankind) to watch you, Kiraman (Honorable) Katibin – writing down (your deeds), they know all that you do.) (82:10-12)
(You are only being requited for what you used to do.) ﴿52:16﴾
(whosoever works evil, will have the recompense thereof.) ﴿4:123﴾ The meaning is that the deeds of the sons of Adam are preserved, whether they are great or small, and they are recorded night and day, morning and evening.
(and on the Day of Resurrection, We shall bring out for him a Book which he will find wide open.) meaning, `We will collect all of his deeds for him in a Book which will be given to him on the Day of Resurrection, either in his right hand, if he is one of the blessed, or in his left hand if he is one of the wretched.’
(wide open) means, it will be open for him and others to read all of his deeds, from the beginning of his life until the end.
(On that Day man will be informed of what (deeds) he sent forward, and what (deeds) he left behind. Nay! Man will be a witness against himself, though he may put forth his excuses.) (75:13-15) Allah says:
((It will be said to him): “Read your Book. You yourself are sufficient as a reckoner against you this Day.”) meaning, you have not been treated unjustly and nothing has been recorded against you except what you have done, because you remember everything that you have done, and no one will forget anything that he did. Everyone will be able to read his Book, whether he is literate or illiterate.
(And We have fastened every man’s Ta’irah (deeds) to his neck,) The neck is mentioned because it is a part of the body that has no counterpart, and when one is restrained by it, he has no escape. Ma`mar narrated from Qatadah, “His deeds,
(and on the Day of Resurrection, We shall bring out for him) We shall bring forth those deeds.”
(a Book which he will find wide open.) Ma`mar said: Al-Hasan recited,
(one sitting on the right and one on the left. ) ﴿50:17﴾ ﴿And he said;﴾ “O son of Adam, your Book has been opened for you, and two noble angels have been entrusted to accompany you, one on your right and one on your left. The one who is on your right records your good deeds, and the one who is on your left records your bad deeds. `So do whatever you want, a lot or a little, until you die, then I will fold up your Book and tie it to your neck with you in your grave. Then when you come out on the Day of Resurrection, you will find the Book wide open, so read your Book.’ By Allah, the One Who makes you accountable for your own deeds is being perfectly just.” These are some of the best words Al-Hasan ever spoke, may Allah have mercy on him.
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