Surah Al-Isra Ayat 18 in Arabic Text
Here you can read various translations of verse 18
Whoever should desire the immediate – We hasten for him from it what We will to whom We intend. Then We have made for him Hell, which he will [enter to] burn, censured and banished.
If any do wish for the transitory things (of this life), We readily grant them – such things as We will, to such person as We will: in the end have We provided Hell for them: they will burn therein, disgraced and rejected.
If anyone desires immediate benefits, We hasten to grant whatever benefits We will in the present life to whomsoever We please, but thereafter We decree for him Hell wherein he shall burn, condemned and rejected.
Whoever wishes for the quick-passing (transitory enjoyment of this world), We readily grant him what We will for whom We like. Then, afterwards, We have appointed for him Hell, he will burn therein disgraced and rejected, (far away from Allah’s Mercy).
Whoso desireth that (life) which hasteneth away, We hasten for him therein what We will for whom We please. And afterward We have appointed for him hell; he will endure the heat thereof, condemned, rejected.
Whoever is willing (to gain) (this) hasty (world), We (quickly) hasten for him therein whatever We decide to whomever We will; thereafter We make for him Hell where he will roast, reprobated and (regretfully) rejected.
If anyone desires [only] the fleeting life, We speed up whatever We will in it, for whoever We wish; in the end We have prepared Hell for him in which to burn, disgraced and rejected.
Quran 17 Verse 18 Explanation
For those looking for commentary to help with the understanding of Surah Al-Isra ayat 18, we’ve provided two Tafseer works below. The first is the tafseer of Abul Ala Maududi, the second is of Ibn Kathir.
(17:18) If anyone desires immediate benefits, We hasten to grant whatever benefits We will in the present life to whomsoever We please, but thereafter We decree for him Hell wherein he shall burn, condemned and rejected.
19. The Arabic word ajilah literally means something which can be had immediately, but the Quran employs it as a term for “this world” which yields its advantages and results in this worldly life. Its antonym is Akhirat (Hereafter) which will yield its advantages and results after death in the life of the next world.
20. The person who does not believe in the life of the Hereafter deserves Hell, because he strives only for the successes and good things of this world and his endeavors are confined to material objects. Consequently, such a person becomes a mere worshiper of this world and adopts wrong conduct, for he has no sense of personal responsibility and accountability to God and ultimately deserves the torment of Hell.
18. Whoever desires the quick-passing (transitory enjoyment of this world), We readily grant him what We will for whom We like. Then, afterwards, We have appointed for him Hell; he will burn therein disgraced and rejected. 19. And whoever desires the Hereafter and strives for it, with the necessary effort due for it while he is a believer, then such are the ones whose striving shall be appreciated, (rewarded by Allah).
Allah tells us that not everyone who desires this world and its luxuries gets what he wants. That is attained by those whom Allah wants to have it, and they get what He wills that they should get. This Ayah narrows down the general statements made in other Ayat. Allah says:
(We readily grant him what We will for whom We like. Then, afterwards, We have appointed for him Hell) meaning, in the Hereafter,
(he will burn therein) means, he will enter it until it covers him on all sides,
(disgraced) means, blamed for his bad behaviour and evil deeds, because he chose the transient over the eternal,
(rejected.) means, far away (from Allah’s mercy), humiliated and put to shame.
(And whoever desires the Hereafter) wanting the Hereafter and its blessings and delights,
(and strives for it, with the necessary effort due for it) seeking it in the right way, which is following the Messenger .
(while he is a believer,) means, his heart has faith, i.e., he believes in the reward and punishment,
(then such are the ones whose striving shall be appreciated, (rewarded by Allah).)
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