Surah Al-Isra Ayat 26 in Arabic Text
Here you can read various translations of verse 26
And give the relative his right, and [also] the poor and the traveler, and do not spend wastefully.
And render to the kindred their due rights, as (also) to those in want, and to the wayfarer: But squander not (your wealth) in the manner of a spendthrift.
(iii) Give to the near of kin his due, and also to the needy and the wayfarer. (iv) Do not squander your wealth wastefully,
And give to the kindred his due and to the Miskin (poor) and to the wayfarer. But spend not wastefully (your wealth) in the manner of a spendthrift. [Tafsir. At-Tabari, Vol. 10, Page 158 (Verse 9:60)].
Give the kinsman his due, and the needy, and the wayfarer, and squander not (thy wealth) in wantonness.
And bring to a near kinsman his true (right) and (to) the indigent and the wayfarer; and do not squander wantonly (Literally: in “wanton” squandering).
Give relatives their due, and the needy, and travellers- do not squander your wealth wastefully:
Quran 17 Verse 26 Explanation
For those looking for commentary to help with the understanding of Surah Al-Isra ayat 26, we’ve provided two Tafseer works below. The first is the tafseer of Abul Ala Maududi, the second is of Ibn Kathir.
(17:26) (iii) Give to the near of kin his due, and also to the needy and the wayfarer. (iv) Do not squander your wealth wastefully,
There is no commentary by Abul Maududi available for this verse.
26. And give to the kinsman his due, and to the Miskin (poor), and to the wayfarer. But spend not wastefully (your wealth) in the manner of a spendthrift. 27. Verily, the spendthrifts are brothers of the Shayatin (devils), and the Shaytan is ever ungrateful to his Lord. 28. And if you turn away from them and you are awaiting a mercy from your Lord for which you hope, then, speak unto them a soft, kind word.
When Allah mentions honoring one’s parents, He follows this with the command to treat one’s relatives well and to maintain the ties of kinship. According to the Hadith:
(Your mother and your father, then your closest relatives and the next closest.) According to another Hadith:
(Whoever would like to see his provision expanded and his life extended, let him maintain his ties of kinship.)
(But spend not wastefully (your wealth) in the manner of a spendthrift.) When Allah commands spending, He forbids extravagance. Spending should be moderate, as stated in another Ayah:
(And those who, when they spend, are neither extravagant nor stingy). ﴿25:67﴾ Then He says, to discourage extravagance:
(Verily, the spendthrifts are brothers of the Shayatin,) They have this trait in common. Ibn Mas`ud said: “This refers spending extravagantly when it is not appropriate.” Ibn `Abbas said likewise. Mujahid said: “If a man spends all his wealth on appropriate things, then he is not a spendthrift, but if he spends a little inappropriately, then he is a spendthrift.” Qatadah said: “Extravagance means spending money on sin in disobeying Allah, and on wrongful and corrupt things.” Imam Ahmad recorded that Anas bin Malik said: “A man came from Banu Tamim to the Messenger of Allah and said: `O Messenger of Allah, I have a lot of wealth, I have a family, children, and the refinements of city life, so tell me how I should spend and what I should do.’ The Messenger of Allah said:
(Pay the Zakah on your wealth if any is due, for it is purification that will make you pure, maintain your ties of kinship, pay attention to the rights of beggars, neighbors and the poor.) He said: `O Messenger of Allah, make it less for me.’ He ﴿recited﴾:
(And give to the kinsman his due, and to the Miskin (poor) and to the wayfarer. But spend not wastefully in the manner of a spendthrift.) The man said, `That is enough for me, O Messenger of Allah. If I pay Zakah to your messenger, will I be absolved of that duty before Allah and His Messenger’ The Messenger of Allah said:
(Yes, if you give it to my messenger, you will have fulfilled it, and you will have the reward for it, and the sin is on the one who changes it.)”
(Verily, the spendthrifts are brothers of the Shayatin,) meaning, they are their brothers in extravagance, foolishness, failing to obey Allah and committing sin. Allah said:
(and the Shaytan is ever ungrateful to his Lord.) meaning, he is an ingrate, because he denied the blessings of Allah and did not obey Him, turning instead to disobedience and rebellion.
(And if you turn away from them and you are awaiting a mercy from your Lord) `If your relatives and those to whom We have commanded you to give, ask you for something, and you do not have anything, and you turn away from them because you have nothing to give,
(then, speak unto them a soft, kind word.) meaning, with a promise. This was the opinion of Mujahid, `Ikrimah, Sa`id bin Jubayr, Al-Hasan, Qatadah and others.
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