Surah Al-Isra Ayat 55 in Arabic Text
Here you can read various translations of verse 55
And your Lord is most knowing of whoever is in the heavens and the earth. And We have made some of the prophets exceed others [in various ways], and to David We gave the book [of Psalms].
And it is your Lord that knoweth best all beings that are in the heavens and on earth: We did bestow on some prophets more (and other) gifts than on others: and We gave to David (the gift of) the Psalms.
Your Lord knows all who dwell in the heavens and the earth. We have exalted some Prophets over others, and We gave the Psalms to David.
And your Lord knows best all who are in the heavens and the earth. And indeed, We have preferred some of the Prophets above others, and to Dawud (David) We gave the Zabur (Psalms).
And thy Lord is Best Aware of all who are in the heavens and the earth. And we preferred some of the prophets above others, and unto David We gave the Psalms.
And your Lord knows best whomever are in the heavens and the earth; and indeed We have readily graced some Prophets over others; (Literally: over some “others”) and We brought Dawûd (David) a Scripture (Zabûr, the psalms).
Your Lord knows best about everyone in the heavens and the earth. We gave some prophets more than others: We gave David a book [of Psalms].
آسمانوں وزمین میں جو بھی ہے آپ کا رب سب کو بخوبی جانتا ہے۔ ہم نے بعض پیغمبروں کو بعض پر بہتری اور برتری دی ہے اور داؤد کو زبور ہم نے عطا فرمائی ہے
Quran 17 Verse 55 Explanation
For those looking for commentary to help with the understanding of Surah Al-Isra ayat 55, we’ve provided two Tafseer works below. The first is the tafseer of Abul Ala Maududi, the second is of Ibn Kathir.
(17:55) Your Lord knows all who dwell in the heavens and the earth. We have exalted some Prophets over others, and We gave the Psalms to David.
62. Though this has apparently been addressed to the Prophet (peace be upon him), in fact the real addressees are the disbelievers of Makkah. This is to rebuke them for the low opinion they held in regard to the Prophet (peace be upon him). As it commonly happens, contemporaries in general and opponents in particular do not see anything great and noble in a person of their own time. The same was the case with the contemporaries of the Prophet (peace be upon him) who could not see anything extraordinary or great in him. He appeared to be merely a common man of their habitation. On the other hand, they were full of praise in regard to the famous personalities who had lived in the past few centuries and imagined them to be the perfection of greatness. That is why, they raised frivolous objections against his claim to Prophethood, as if to say: Look at this man who considers himself to be a Prophet whereas he cannot stand in comparison with the former great Prophets who are held in high esteem by all. Allah has answered their objection, as if to say: We are fully aware of all Our creatures in the heavens and the earth, and We know their ranks but you do not know. We know whom to favor with Prophethood, as We have been favoring the former Prophets and exalting some Prophets above others in rank.
63. It appears that Prophet David (peace be upon him) has been particularly mentioned to show that Prophethood does not mean that one should have nothing to do with the life of this world. This was the answer to the objection they were raising against the claim to Prophethood by Muhammad (peace be upon him), that he was a man of the world. It means to say: Though David was a king who had to engage himself in worldly affairs more than a common man, he was favored by Allah with Prophethood, and given the Book, the Psalms. Likewise Muhammad (peace be upon him) could be favored with Prophethood in spite of the fact that he had wives and children and passed his life like other common people and was engaged in buying and selling in the market. In short, in performing all those duties that a man of the world has to perform to meet his necessities of life. This was necessitated because according to the disbelievers of Makkah, such a man of the world could not be considered to be even a pious man, much less a Prophet. For pious people should have nothing to do with the worldly affairs but should sit in seclusion and remember God whereas the Prophet (peace be upon him) had to work to fulfill the necessities of life.
The tafsir of Surah Al-Isra verse 55 by Ibn Kathir is unavailable here.
Please refer to Surah Isra ayat 54 which provides the complete commentary from verse 54 through 55.
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