Surah Jathiya Ayat 24 in Arabic Text
Here you can read various translations of verse 24
And they say, “There is not but our worldly life; we die and live, and nothing destroys us except time.” And they have of that no knowledge; they are only assuming.
And they say: “What is there but our life in this world? We shall die and we live, and nothing but time can destroy us.” But of that they have no knowledge: they merely conjecture:
They say: “There is no life other than our present worldly life: herein we live and we die, and it is only (the passage of) time that destroys us. Yet the fact is that they know nothing about this and are only conjecturing.
And they say: “There is nothing but our life of this world, we die and we live and nothing destroys us except Ad-Dahr (the time). And they have no knowledge of it, they only conjecture.
And they say: There is naught but our life of the world; we die and we live, and naught destroyeth us save time; when they have no knowledge whatsoever of (all) that; they do but guess.
And they have said, “In no way is there anything except our present life; (Literally: lowly life, i.e., the life of this world) we die and we live, and in no way is there anything that causes us to perish except Time.” And in no way do they have any knowledge about that; decidedly they do nothing except surmise.
They say, ‘There is only our life in this world: we die, we live, nothing but time destroys us.’ They have no knowledge of this; they only follow guesswork. Their only argument,
Quran 45 Verse 24 Explanation
For those looking for commentary to help with the understanding of Surah Jathiya ayat 24, we’ve provided two Tafseer works below. The first is the tafseer of Abul Ala Maududi, the second is of Ibn Kathir.
(45:24) They say: “There is no life other than our present worldly life: herein we live and we die, and it is only (the passage of) time that destroys us. Yet the fact is that they know nothing about this and are only conjecturing.
34. This is, there is no means of knowledge by which they might have known with certainty that after this life there is no other life for man, and that man’s soul is not seized by the command of God, but he dies and perishes merely in the course of time. The deniers of the Hereafter say these things not on the basis of any knowledge but on mere conjecture. The maximum that they could say scientifically is: We do not know whether there is any life after death or not; but they cannot say: We know that there is no other life after this life. Likewise, they cannot make the claim of knowing scientifically that man’s soul is not seized by God’s command but he perishes after death just like a watch which suddenly stops functioning. The most they can say is just this: We do not know what exactly happens in either case. Now the question is: When to the extent of the means of human knowledge there is an equal possibility of there being life after death or there being no life after death, and the soul’s being seized by Allah’s command, or man’s dying of himself in the course of time, what is the reason that these people abandon the probability of the possibility of the Hereafter and give their judgment in favor of its denial? Do they have any other reason than this that they, in fact, decide this question on the basis of their desire and not by any argument? As they do not like that there should be any life after death and death should mean total annihilation and not seizure of the soul by Allah’s command, they make their heart’s desire their creed and deny the other probability.
24. And they say: “There is nothing but our life of this world, we die and we live and nothing destroys us except Ad-Dahr (time). And they have no knowledge of it, they only presume. 25. And when Our Clear Ayat are recited to them, their argument is no other than that they say: “Bring back our (dead) fathers, if you are truthful!” 26. Say (to them): “Allah gives you life, then causes you to die, then He will assemble you on the Day of Resurrection about which there is no doubt. But most of mankind know not.”
Allah mentions here the creed of Ad-Dahriyyah and the Arab idolators who embraced their creed, denying Resurrection,
(And they say: “There is nothing but our life of this world, we die and we live….”) They say that there is only this life, some people die while others are born to life, without Resurrection or Judgement. This was the creed of Arab idolators who used to deny Resurrection, in addition to, the creed of the atheist philosophers among them who denied the creation and Resurrection. This was also the statement of atheist philosophers who deny the Creator and think that the world will return to its original form once every thirty–six thousand years, when everything will restart its life–cycle again! They claim that this cycle was repeated for infinity, thus contradicting the sound reason and the divine revelation. They said,
(and nothing destroys us except Ad-Dahr (time).) Allah the Exalted said in reply,
(And they have no knowledge of it, they only presume.) they speculate and guess! As for the Hadith recorded by the two collectors of the Sahih, and Abu Dawud and An-Nasa’i, from Abu Hurayrah that the Messenger of Allah said,
(Allah the Exalted says, “The Son of `Adam annoys Me when he curses Ad-Dahr (time), while I am Ad-Dahr. In My Hand are all matters; I cause the alternation of his days and nights.”) In another narration;
(Do not curse Ad-Dahr (time), for Allah is Ad-Dahr.) Ash-Shafi`i, Abu `Ubaydah and several other Imams of Tafsir explained the meaning of the Prophet’s statement,
(Do not abuse Ad-Dahr (time), for Allah is Ad-Dahr.) They said, “During the time of Jahiliyyah, when an affliction, a calamity or a disaster struck them, the Arabs used to say, `Woe to Ad-Dahr (time)!’ So they used to blame such incidents on Ad-Dahr, cursing Ad-Dahr in the process. Surely, it is Allah the Exalted and Most Honored Who causes these (and all) things to happen. This is why when they cursed Ad-Dahr, it was as if they were cursing Allah Himself, since truthfully, He causes all incidents to happen. Therefore, abusing Ad-Dahr was prohibited due to this consideration, for it was Allah Whom they meant by abusing Ad-Dahr, which — as we said– they accused of causing (distressful) incidents.” This is the best explanation for this subject, and it is the desired meaning. Allah knows best. We should mention that Ibn Hazm and those of the Zahiriyyah like him made an error when they used this Hadith to include Ad-Dahr among Allah’s most beautiful Names. Allah’s statement,
(And when Our Clear Ayat are recited to them,) means, when the truth is made plain to them and used as evidence against them, asserting that Allah is able to resurrect the bodies after they have perished and disintegrated,
(their argument is no other than that they say: “Bring back our fathers, if you are truthful!”) `bring them back to life, if what you say is true.’ Allah the Exalted said,
(Say (to them): “Allah gives you life and then causes you to die…”) `for you are witnesses that He brings you (or new life) to existence after non–existence,’
(How can you disbelieve in Allah Seeing that you were dead and He gave you life. Then He will give you death, then again will bring you to life.) (2:28) Therefore, He Who is able to initiate creation, is able to restart it, as well and more obviously,
(And He it is Who originates the creation, then He will repeat it; and this is easier for Him.) (30:27) Allah said next,
(then He will assemble you on the Day of Resurrection about which there is no doubt.) `when He resurrects you, it will be on and for the Day of Resurrection, not in this life. Therefore, your statement is groundless,’
Bring back our (dead) fathers, if you are truthful! Alla0h said,
The Day when He will gather you (all) on the Day of Gathering. )64:9(,
(For what Day are these signs postponed For the Day of sorting out.) (77:12-13), and,
(And We delay it only for a term (already) fixed.) (11:104) Allah said here,
(then He will assemble you on the Day of Resurrection about which there is no doubt.) there is no doubt that it will come,
(But most of mankind know not.) and this is why they deny Resurrection and discount the fact that the bodies will be brought back to life. Allah the Exalted said,
(Verily, they see it afar off. But We see it (quite) near.) (70:6), they discount the possibility that Resurrection will ever come, while the believers believe that its occurrence is easy and imminent.
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