Surah Jathiya >> Currently viewing Surah Jathiya Ayat 8 (45:8)

Surah Jathiya Ayat 8 in Arabic Text

يَسْمَعُ ءَايَـٰتِ ٱللَّهِ تُتْلَىٰ عَلَيْهِ ثُمَّ يُصِرُّ مُسْتَكْبِرًۭا كَأَن لَّمْ يَسْمَعْهَا ۖ فَبَشِّرْهُ بِعَذَابٍ أَلِيمٍۢ
Yasma’u Aayaatil laahi tutlaa ‘alaihi summa yusirru mustakbiran ka-al lam yasma’haa fabashshirhu bi’azaabin aleem

English Translation

Here you can read various translations of verse 8

Sahih International
Who hears the verses of Allah recited to him, then persists arrogantly as if he had not heard them. So give him tidings of a painful punishment.

Yusuf Ali
He hears the Signs of Allah rehearsed to him, yet is obstinate and lofty, as if he had not heard them: then announce to him a Penalty Grievous!

Abul Ala Maududi
who hears Allah’s Signs being rehearsed to him, and yet persists in his pride, as though he had not heard it. Announce to him, then, the tidings of a grievous chastisement.

Muhsin Khan
Who hears the Verses of Allah (being) recited to him, yet persists with pride as if he heard them not. So announce to him a painful torment!

Pickthall
Who heareth the revelations of Allah recited unto him, and then continueth in pride as though he heard them not. Give him tidings of a painful doom.

Dr. Ghali
(Who) hears the signs (i.e. ayat, signs or verses) of Allah recited to him; thereafter he persists in waxing proud, as if he has not heard them; so give him the (good) tidings of a painful torment.

Abdel Haleem
who hears God’s revelations being recited to him, yet persists in his arrogance as if he had never heard them––[Prophet] bring him news of a painful torment!––

Quran 45 Verse 8 Explanation

For those looking for commentary to help with the understanding of Surah Jathiya ayat 8, we’ve provided two Tafseer works below. The first is the tafseer of Abul Ala Maududi, the second is of Ibn Kathir.

Ala-Maududi

(45:8) who hears Allah’s Signs being rehearsed to him, and yet persists in his pride, as though he had not heard it.[9] Announce to him, then, the tidings of a grievous chastisement.


9. In other words, there is a marked difference between the person who listens to Allah’s revelations sincerely with an open mind and ponders over them seriously and the person who listens to them resolved that he would deny them, and then persists in the resolve already made without any serious thought. If the first person does not believe in the revelations immediately, it does not mean that he wants to remain an unbeliever, but because he wants to have greater satisfaction. Therefore, even if he is taking time to believe, it is just possible that another revelation might enter his heart and he might believe sincerely with full satisfaction. As for the other person, he would never believe in any revelation whatsoever, for he has already locked his heart up to every revelation of Allah. In this state such people generally are involved as are characterized by the following three qualities:

(1) They are liars; therefore, the truth does not appeal to them.

(2) They are wrongdoers; therefore, it is very hard for them to believe in a teaching or guidance that may impose moral restrictions on them.

(3) They are involved in the conceit that they know everything, and that none can teach them anything; therefore, they do not regard as worthy of attention and consideration Allah’s revelations that are recited to them, and it is all the same for them whether they listen to them or not.

Ibn-Kathir

The tafsir of Surah Jathiya verse 8 by Ibn Kathir is unavailable here.
Please refer to Surah Jathiya ayat 6 which provides the complete commentary from verse 6 through 11.

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