Surah Muhammad Ayat 14 in Arabic Text
Here you can read various translations of verse 14
So is he who is on clear evidence from his Lord like him to whom the evil of his work has been made attractive and they follow their [own] desires?
Is then one who is on a clear (Path) from his Lord, no better than one to whom the evil of his conduct seems pleasing, and such as follow their own lusts?
Then, can he, who is on a Clear Guidance from His Lord, be like him whose evil deeds have been embellished to him, and who pursued their lusts?
Is he who is on a clear proof from his Lord, like those for whom their evil deeds that they do are beautified for them, while they follow their own lusts (evil desires)?
Is he who relieth on a clear proof from his Lord like those for whom the evil that they do is beautified while they follow their own lusts?
Then is he who is upon a supreme evidence from his Lord like him whose odious deeds have been adorned (i.e., made attractive) for him, and (such as) have closely followed their prejudices?
Can those who follow clear proof from their Lord be compared to those whose foul deeds are made to seem alluring to them, those who follow their own desires?
کیا پس وه شخص جو اپنے پروردگار کی طرف سے دلیل پر ہو اس شخص جیسا ہو سکتا ہے؟ جس کے لئے اس کا برا کام مزین کر دیا گیا ہو اور وه اپنی نفسانی خواہشوں کا پیرو ہو؟
Quran 47 Verse 14 Explanation
For those looking for commentary to help with the understanding of Surah Muhammad ayat 14, we’ve provided two Tafseer works below. The first is the tafseer of Abul Ala Maududi, the second is of Ibn Kathir.
(47:14) Then, can he, who is on a Clear Guidance from His Lord, be like him whose evil deeds have been embellished to him, and who pursued their lusts?
19. That is, how is it possible that when the Prophet and his followers have been guided by God to a clear and straight path and they have started following it in the light of full knowledge and vision, they should walk along, with those who are still persisting in their ways of ignorance, who regard their deviation as guidance and their evildoing as a praiseworthy thing, and who judge on the basis of their personal desires, and not by argument as to what is the truth and what is falsehood. Now, neither can the lives of these two groups be alike in this world nor can their end be alike in the Hereafter.
14. Can then he, who stands on clear evidence from his Lord, be like those for whom their evil deeds are beautified for them, while they follow their own lusts 15. The description of Paradise which is promised to those who have Taqwa, (is that) in it are rivers of water that are not Asin, rivers of milk the taste of which never changes, rivers of wine delicious to those who drink it, and rivers of refined honey; and therein for them are all kinds of fruits, and forgiveness from their Lord. Can this be likened to those who abide eternally in the Fire and are given to drink boiling water that severs their intestines
(Can then he, who stands on clear evidence from his Lord…) This means a person who is upon clear vision and certainty concerning Allah’s commands and His religion, because of the guidance and knowledge that Allah has revealed in His Book, and because of the pure nature upon which Allah has created him.
((Can he) be likened to those for whom their evil deeds are beautified for them, while they follow their own lusts) which means that they cannot be equal. This is similar to Allah’s saying,
(Can he who knows that what has been revealed unto you from your Lord is the truth be like him who is blind) (13:19) And,
(Not equal are the people of the Fire and the people of Paradise. The People of Paradise will be the successful ones.) (59:20)
Allah then says:
(The description of Paradise which is promised for those who have Taqwa…) `Ikrimah said,
(The description of Paradise) “This means its description.”
(In it are rivers of water that are not Asin,) Ibn `Abbas, may Allah be pleased with him, Al-Hasan, and Qatadah all said, “It does not change.” Qatadah, Ad-Dahhak, and `Ata’ Al-Khurasani all said, “It is not foul-smelling.” The Arabs say Asin if its (water) scent changes.
(rivers of milk, the taste of which never changes,) which means that the milk is of utmost whiteness, sweetness, and richness. It has been mentioned in a Hadith attributed to the Prophet “Their milk did not come out of the udders of cattle.”
(rivers of wine delightful to those who drink it, ) hich means that the wine does not have a bad taste or foul smell like that of the worldly life. Rather, it is good in its appearance, taste, smell, and effect, as Allah says,
(it (the wine) has no bad effects, nor does it cause intoxication.) (37:47) and,
(From which (the wine) they will have no headache, nor will they be intoxicated.) (56:19)
(white, delicious to the drinkers.)(37:46) It has been mentioned in a Hadith attributed to the Prophet , “Their wine was not pressed under men’s feet.”
(and rivers of refined honey;) which means that the honey is of utmost purity and pleasant color, taste, and smell. It has been mentioned in a Hadith attributed to the Prophet , “Their honey did not come out of the bellies of bees.” Imam Ahmad recorded from Hakim bin Mu`awiyah who narrated from his father that Allah’s Messenger said,
(Verily, there is in Paradise a lake of milk, a lake of water, a lake of honey, and a lake of wine. The rivers then gush out of them. At-Tirmidhi reported this narration in his section of the Description of Paradise, and he said, “Hasan Sahih. In the Sahih, it is recorded that Allah’s Messenger said,
(When you ask Allah, ask Him for Al-Firdaws, because it is the central and highest part of the Paradise, and from it gush the rivers of the Paradise and above it is the Throne of the Most Merciful.)Allah says,
(…and therein for them are all kinds of fruits, …) This similar to His saying,
(They will call in it for every kind of fruit in peace and security.) (44:55) And His saying,
(In them will be every kind of fruits in pairs.) (55:52) Allah says
(. ..and forgiveness from their Lord.) meaning, in addition to all of the above. Allah says,
(Can this be likened to those who abide eternally in the Fire) meaning, `can those that We have described their position in the Paradise be like those who will abide eternally in the Fire’ They are not equal, and nor are those who will be in the high ranks (in the Paradise) and those who will be in the lowest depths (Hell).
(and are given to drink boiling water) meaning, extremely hot; so hot that it is unbearable.
(that severs their intestines) meaning, that will cut their insides — both bowels and intestines. We seek refuge in Allah from that.
Quick navigation links
Share the message of the Qur’an