Surah Mujadila Ayat 9 in Arabic Text
Here you can read various translations of verse 9
O you who have believed, when you converse privately, do not converse about sin and aggression and disobedience to the Messenger but converse about righteousness and piety. And fear Allah, to whom you will be gathered.
O ye who believe! When ye hold secret counsel, do it not for iniquity and hostility, and disobedience to the Prophet; but do it for righteousness and self-restraint; and fear Allah, to Whom ye shall be brought back.
Believers, when you converse in secrecy, let that not be concerning sin and transgression and disobedience to the Messenger; rather, converse concerning virtue and piety. And fear Allah to Whom all of you shall be mustered.
O you who believe! When you hold secret counsel, do it not for sin and wrong-doing, and disobedience towards the Messenger (Muhammad SAW) but do it for Al-Birr (righteousness) and Taqwa (virtues and piety); and fear Allah unto Whom you shall be gathered.
O ye who believe! When ye conspire together, conspire not together for crime and wrongdoing and disobedience toward the messenger, but conspire together for righteousness and piety, and keep your duty toward Allah, unto whom ye will be gathered.
O you who have believed, when you confer privately together, then do not confer privately in vice and all-pervading hostility and disobedience to the Messenger; and confer privately (together) in benignacy and piety; and be pious to Allah, to Whom you will be mustered.
You who believe, when you converse in secret, do not do so in a way that is sinful, hostile, and disobedient to the Messenger, but in a way that is good and mindful [of God]. Be mindful of God, to whom you will all be gathered.
Quran 58 Verse 9 Explanation
For those looking for commentary to help with the understanding of Surah Mujadila ayat 9, we’ve provided two Tafseer works below. The first is the tafseer of Abul Ala Maududi, the second is of Ibn Kathir.
(58:9) Believers, when you converse in secrecy, let that not be concerning sin and transgression and disobedience to the Messenger; rather, converse concerning virtue and piety. And fear Allah to Whom all of you shall be mustered.
24. This shows that najwa (talking secretly together) by itself is not forbidden, but it s being lawful or unlawful depends upon the character of the people who hold secret consultations and upon the circumstances under which such consultations are held, and upon nature of the consultations themselves, If the people whose sincerity, righteousness and purity of character are well known, are seen talking secretly together, nobody would have any misgiving that they were planning mischief. On the contrary, the whispering and secret consultations of the people who are notorious for their evil and wicked character, produce in every mind, the suspicion that they are engaged in a new conspiracy. Likewise, if a couple of persons talk for some time together on some matter secretly, it is not objectionable, but if some people have formed themselves into a gang and constantly engaged in a whispering campaign against the Muslim community, this would indeed be a prelude to some mischief. If nothing else, it would at least stir up divisions among the Muslims. Above all, the thing that decides whether najwa (secret counsel) is lawful or unlawful is the nature of the things talked of it. If two men hold a secret counsel in order to bring a dispute the an end, and to restore a person’s right, or to bring a dispute to an end, or to restore a person’s right, or to promote a good cause, it is no evil, but rather and an act of virtue, On the contrary, if the same secret counsel between two men is held with a view to creating mischief, or usurping the rights of others, or committing a sin, obviously the object itself would be evil and the secret counsel about it evil added to evil.
In this connection, the teaching given by the Prophet (peace be upon him) of social etiquette is: When three men are sitting together, no two of them should whisper to each other, for this would cause anguish to the third. (Bukhari, Muslim, Musnad Ahmad, Thirmidhi, Adu Daud). In another Hadith, the Prophet (peace be upon him) said: Two men should not whisper together, without the leave of the third, for this would cause him anguish. (Muslim). This objectionable sort of whispering also applies to the case when two of the three men start talking in a language which is not understood by the third, and even more objectionable would be that during their whispering they should look towards the third person or gesticulate in a manner as to suggest that he is the topic of discussion between them.
The tafsir of Surah Mujadilah verse 9 by Ibn Kathir is unavailable here.
Please refer to Surah Mujadilah ayat 8 which provides the complete commentary from verse 8 through 10.
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