Surah Mumtahanah Ayat 5 in Arabic Text
Here you can read various translations of verse 5
Our Lord, make us not [objects of] torment for the disbelievers and forgive us, our Lord. Indeed, it is You who is the Exalted in Might, the Wise.”
“Our Lord! Make us not a (test and) trial for the Unbelievers, but forgive us, our Lord! for Thou art the Exalted in Might, the Wise.”
Our Lord, do not make us a test for the unbelievers, and forgive us, our Lord. Surely You are Most Mighty, Most Wise.”
“Our Lord! Make us not a trial for the disbelievers, and forgive us, Our Lord! Verily, You, only You are the All-Mighty, the All-Wise.”
Our Lord! Make us not a prey for those who disbelieve, and forgive us, our Lord! Lo! Thou, only Thou, are the Mighty, the Wise.
Our Lord, do not make us a temptation to the ones who have disbelieved; and forgive us. Our Lord, surely You, Ever You, are The Ever-Mighty, The Ever-Wise.”
Lord, do not expose us to mistreatment [at the hands of] the disbelievers. Forgive us, Lord, for You are the Almighty, the All Wise.’
اے ہمارے رب! تو ہمیں کافروں کی آزمائش میں نہ ڈال اور اے ہمارے پالنے والے ہماری خطاؤں کو بخش دے، بیشک تو ہی غالب، حکمت واﻻ ہے
Quran 60 Verse 5 Explanation
For those looking for commentary to help with the understanding of Surah Mumtahanah ayat 5, we’ve provided two Tafseer works below. The first is the tafseer of Abul Ala Maududi, the second is of Ibn Kathir.
(60:5) Our Lord, do not make us a test for the unbelievers, and forgive us, our Lord. Surely You are Most Mighty, Most Wise.”
8. There are several ways in which the believers can become a cause of trial for the disbelievers, for which every believer should seek Allah’s refuge. For example:
(1) The disbelievers may gain upper hand over them and consider it a proof of their being in the right and the believers being in the wrong.
(2) The persecution of the believers by the disbelievers may become unbearable with the result that they may yield to them and abandon their faith and moral values. This would subject the believers to public ridicule and would provide the disbelievers with an opportunity to humiliate and debase them and their religion.
(3) In spite of being the standard-bearers of the true faith the believers may lose their moral superiority that should accrue to them as believers. And the people may see the same defects and deficiencies in their character as are commonly found in an un-Islamic community. This would give the disbelievers an opportunity to say that the faith of the believers was in no way superior to their disbelief. For further details see (Surah Younus, ayat 85) note 83.
5. And when Musa said to his people: “O my people! Why do you annoy me while you know certainly that I am the Messenger of Allah to you So, when they turned away (from the path of Allah), Allah turned their hearts away (from the right path). And Allah guides not the people who are rebellious. 6. And (remember) when `Isa, son of Maryam, said: “O Children of Israel! I am the Messenger of Allah unto you, confirming the Tawrah ﴿which came﴾ before me, and giving glad tidings of a Messenger to come after me, whose name shall be Ahmad. “But when he came to them with clear proofs, they said: “This is plain magic.”
Allah states that His servant and Messenger Musa, son of `Imran, to whom Allah spoke directly, said to his people,
(Why do you annoy me while you know certainly that I am the Messenger of Allah to you) meaning, `why do you annoy me even though you know my truth regarding the Message that I brought you’ This brings consolation for Allah’s Messenger for what the disbelievers among his people and others did to him. And it orders him to be patient. This is why he once said,
(May Allah have mercy with Musa: he was annoyed more than this, yet he was patient.) By it believers are prohibited from harming or bothering the Prophet in any way or form. As Allah the Exalted said,
(O you who believe! Be not like those who annoyed Musa, but Allah cleared him of that which they alleged, and he was honorable before Allah.) (33:69) And His saying:
(So, when they turned away, Allah turned their hearts away.), means, when the Jews turned away from following the guidance, even though they knew it, Allah turned their hearts away from the guidance. Instead, Allah placed doubts, suspicion and failure in their hearts, just as He said,
(And We shall turn their hearts and vision away, as they refused to believe therin for the first time, and we shall leave them in their trespass to wander blindly.) And His saying;
(And whoever contradicts and opposes the Messenger after the right path has been shown clearly to him, and follows other than the believers’ way, We shall keep him in the path he has chosen, and enter him in Hell, what an evil destination it is!) (4:115), and, Similarly Allah said;
(And Allah guides not the people who are rebellious.) (9:24)
(And when `Isa, son of Maryam, said: “O Children of Israel! I am the Messenger of Allah unto you, confirming the Tawrah before me, and giving glad tidings of a Messenger to come after me, whose name shall be Ahmad.”) `Isa said, “The Tawrah conveyed the glad tidings of my coming, and my coming confirms the truth of the Tawrah. I convey the glad tidings of the Prophet who will come after me. He is the unlettered, Makkan, Arab Prophet and Messenger, Ahmad.” `Isa, peace be upon him, is the last and final Messenger from among the Children of Israel. He remained among the Children of Israel for a while, conveying the good news of the coming of Muhammad, whose name is also Ahmad, the Last and Final Prophet and Messenger. After Muhammad, there will be no prophethood or Messengers. How admirable the Hadith is that Al-Bukhari collected in his Sahih from Jubayr bin Mut`im, who said, “I heard the Messenger of Allah say,
(I have names. I am Muhammad and Ahmad. I am Al-Mahi through whom Allah will eliminate disbelief. I am Al-Hashir who will be the first to be resurrected, with the people being resurrected Hereafter. I am also Al-`Aqib (i.e., there will be no Prophet after me).”) Also Muslim collected this Hadith from Az-Zuhri from Jubayr. Muhammad bin Ishaq recorded that Khalid bin Ma`dan said that some Companions of Allah’s Messenger said, “O Allah’s Messenger! Tell us about yourself.” He said,
(I am the (result of the) invocation made to Allah from my father Ibrahim and the good news `Isa delivered. When my mother was pregnant with me, she had a dream in which she saw a light emanating from her that radiated the palaces of Busra in Ash-Sham.” This Hadith has a good chain of narration that is supported by other similar narrations. Imam Ahmad recorded that Al-`Irbad bin Sariyah said, “The Messenger of Allah said,
(I was written with Allah as the Last and Final of the Prophet, even when Adam was still clay. I will tell of the first good news announcing my advent, the (result of the) invocation to Allah made from my father Ibrahim, the good news `Isa conveyed, and the dream that my mother saw. The mothers of all Prophets see similar dreams.”) Imam Ahmad recorded that Abu Umamah said, “I said, `O Allah’s Messenger! What was the first good news of your coming’ He said,
(The (result of the) invocation to Allah made from my father Ibrahim and the good news `Isa conveyed. My mother saw a light emanating from her that filled the palaces of Ash- Sham in a dream.)” Imam Ahmad recorded that `Abdullah bin Mas`ud said that the Messenger of Allah sent eighty men, including `Abdullah bin Mas`ud, Ja`far bin Abi Talib, `Abdullah bin `Urfutah, `Uthman bin Maz`un, Abu Musa, and others, to An-Najashi. The Quraysh sent `Amr bin Al-`As and `Umarah bin Al-Walid with a gift for An-Najashi. When they, `Amr and `Umarah, came to An-Najashi, they prostrated before him and stood to his right and left. `Amr and `Umarah said, “Some of our cousins migrated to your land; they have abandoned us and our religion.” An-Najashi said, “Where are they” They said, “They are in your land, so send for them,” so An-Najashi summoned the Muslims. Ja`far said to the Muslims, “I will be your speaker today.” So, the Muslims followed Ja`far and when he entered on the king he did not prostrate after greeting him. They said to Ja`far, “Why do you not prostrate before the king” Ja`far said, “We only prostrate for Allah, the Exalted and Most Honored.” They said, “Why” He said, “Allah has sent a Messenger to us from Him, who ordered us not to prostrate to anyone except Allah, the Exalted and Most Honored. He also ordered to perform prayer and give charity.” `Amr bin Al-`As said, “They contradict your creed about `Isa, son of Maryam.” The king asked, “What do you say about `Isa and his mother Maryam” Ja`far said, “We only say what Allah said about him, that he is Allah’s Word, a soul created by Allah and sent down to the honorable virgin who was not touched by a man nor bearing children before.” An-Najashi lifted a straw of wood and said, “O Ethiopians, monks and priests! By Allah, what they say about `Isa is no more than what we say about him, not even a difference that equals this straw. You are welcomed among us, and greetings to him who sent you. I bear witness that he is Allah’s Messenger whom we read about in the Injil. He is the Prophet who `Isa, son of Maryam, foretold the good news about his advent. Live wherever you wish. By Allah, had I not been entrusted with the responsibilities of kingship, I would have gone to him, so that I could be honored by carrying his slippers and his water for ablution.” The king ordered that the gifts of the idolators be returned to them. `Abdullah bin Mas`ud soon returned and later on participated in the battle of Badr. He said that when the Prophet received the news that An-Najashi died, he invoked Allah to forgive him. Allah said,
(But when he came to them with clear proofs, they said: “This is plain magic.”) this refers to Ahmad, who was anticipated, in accordance with the early Scriptures and early generations, according to Ibn Jurayj and Ibn Jarir. When the Prophet appeared bringing clear signs, the disbelievers and rejecters said,
(This is plain magic)
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