Surah Nahl Ayat 97 in Arabic Text
Here you can read various translations of verse 97
Whoever does righteousness, whether male or female, while he is a believer – We will surely cause him to live a good life, and We will surely give them their reward [in the Hereafter] according to the best of what they used to do.
Whoever works righteousness, man or woman, and has Faith, verily, to him will We give a new Life, a life that is good and pure and We will bestow on such their reward according to the best of their actions.
Whosoever acts righteously – whether a man or a woman – and embraces belief, We will surely grant him a good life; and will surely grant such persons their reward according to the best of their deeds.
Whoever works righteousness, whether male or female, while he (or she) is a true believer (of Islamic Monotheism) verily, to him We will give a good life (in this world with respect, contentment and lawful provision), and We shall pay them certainly a reward in proportion to the best of what they used to do (i.e. Paradise in the Hereafter).
Whosoever doeth right, whether male or female, and is a believer, him verily we shall quicken with good life, and We shall pay them a recompense in proportion to the best of what they used to do.
Whoever does righteousness, be it male or female, and he is a believer, then indeed We will definitely (give him to) live a goodly life; and indeed We will definitely recompense them their reward, according to the fairest of whatever they were doing.
To whoever, male or female, does good deeds and has faith, We shall give a good life and reward them according to the best of their actions.
Quran 16 Verse 97 Explanation
For those looking for commentary to help with the understanding of Surah Nahl ayat 97, we’ve provided two Tafseer works below. The first is the tafseer of Abul Ala Maududi, the second is of Ibn Kathir.
(16:97) Whosoever acts righteously – whether a man or a woman – and embraces belief, We will surely grant him a good life; and will surely grant such persons their reward according to the best of their deeds.
99. This verse removes the wrong notions of both the Muslims and the disbelievers who are of the opinion that those who adopt a just honest and pious attitude, are most surely losers in this world, though they might be gainers in the Hereafter. Allah removes this misunderstanding, as if to say: This presumption of yours is wrong. The righteous attitude not only leads to a happy life in the Hereafter, but it also guarantees, by Allah’s grace, a pure and happy life even in this world. And this is a fact that those people who are sincerely righteous, honest, pure and fair in their dealings enjoy a much better life in this world. For they enjoy that confidence and real honor and respect because of their spotless character, which is not enjoyed by those who lack these virtues. They obtain such pure and outstanding success as are denied to those who employ dirty and disgusting ways to win success. Above all, they enjoy, even though they might be living in poor houses, that peace of mind and satisfaction of conscience which is denied to the wicked dwellers of mansions and palaces.
100. That is, their rank in the Hereafter shall be determined according to their best deeds. In other words, if a person has done both small and great virtues, he will be awarded that high rank which he would merit according to his greatest virtues.
97. Whoever does righteous deeds – whether male or female – while he (or she) is a believer; then We will certainly give them a good life, and We will certainly grant them their rewards in proportion to the best of what they used to do.
This is a promise from Allah to those Children of Adam, male or female, who do righteous deeds – deeds in accordance with the Book of Allah and the Sunnah of His Prophet , with a heart that believes in Allah and His Messenger , while believing that these deeds are commanded and enjoined by Allah. Allah promises that He will give them a good life in this world and that He will reward them according to the best of their deeds in the Hereafter. The good life includes feeling tranquillity in all aspects of life. It has been reported that Ibn `Abbas and a group (of scholars) interpreted it to mean good, lawful provisions. It was reported that `Ali bin Abi Talib interpreted as contentment. This was also the opinion of Ibn `Abbas, `Ikrimah and Wahb bin Munabbih. `Ali bin Abi Talhah recorded from Ibn `Abbas that it meant happiness. Al-Hasan, Mujahid and Qatadah said: “None gets ﴿this﴾ good life ﴿mentioned﴾ except in Paradise.” Ad-Dahhak said: “It means lawful provisions and worship in this life”. Ad-Dahhak also said: “It means working to obey Allah and finding joy in that.” The correct view is that a good life includes all of these things. as found in the Hadith recorded by Imam Ahmad from `Abdullah bin `Amr that the Messenger of Allah said:
(He who submits ﴿becomes a Muslim﴾ has succeeded, is given sufficient provisions, and is content with Allah for what he is given.) It was also recorded by Muslim.
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