Surah An-Naml >> Currently viewing Surah An-Naml Ayat 64 (27:64)

Surah An-Naml Ayat 64 in Arabic Text

أَمَّن يَبۡدَؤُاْ ٱلۡخَلۡقَ ثُمَّ يُعِيدُهُۥ وَمَن يَرۡزُقُكُم مِّنَ ٱلسَّمَآءِ وَٱلۡأَرۡضِۗ أَءِلَٰهٞ مَّعَ ٱللَّهِۚ قُلۡ هَاتُواْ بُرۡهَٰنَكُمۡ إِن كُنتُمۡ صَٰدِقِينَ
Ammany yabda’ul khalqa thumma yu’eeduhoo wa many-yarzuqukum minas sammaaa’i wal ard; ‘a-ilaahun ma’allah; qul haatoo burhaanakum in kuntum saadiqeen

English Translation

Here you can read various translations of verse 64

Sahih International
Is He [not best] who begins creation and then repeats it and who provides for you from the heaven and earth? Is there a deity with Allah? Say, “Produce your proof, if you should be truthful.”

Yusuf Ali
Or, Who originates creation, then repeats it, and who gives you sustenance from heaven and earth? (Can there be another) god besides Allah? Say, “Bring forth your argument, if ye are telling the truth!”

Abul Ala Maududi
Who is it Who creates in the first instance and then repeats it? Who is it Who provides you with sustenance from the heavens and the earth? Is there any god associated with Allah (in these tasks)? Say: “Bring forth your evidence, if you are truthful.”

Muhsin Khan
Is not He (better than your so-called gods) Who originates creation, and shall thereafter repeat it, and Who provides for you from heaven and earth? Is there any ilah (god) with Allah? Say, “Bring forth your proofs, if you are truthful.”

Is not He (best) Who produceth creation, then reproduceth it, and Who provideth for you from the heaven and the earth? Is there any Allah beside Allah? Say: Bring your proof, if ye are truthful!

Dr. Ghali
Is not He (Most Charitable) Who begins creation, (and) thereafter He brings it back again, and Who provides you from the heaven and the earth? Is there a god with Allah? Say, “Offer your proof, in case you are sincere.”

Abdel Haleem
Who is it that creates life and reproduces it? Who is it that gives you provision from the heavens and earth? Is it another god beside God?’ Say, ‘Show me your evidence then, if what you say is true.’

Muhammad Junagarhi
کیا وه جو مخلوق کی اول دفعہ پیدائش کرتا ہے پھر اسے لوٹائے گا اور جو تمہیں آسمان اور زمین سے روزیاں دے رہا ہے، کیا اللہ کے ساتھ کوئی اور معبود ہے کہہ دیجئے کہ اگر سچے ہو تو اپنی دلیل ﻻؤ

Quran 27 Verse 64 Explanation

For those looking for commentary to help with the understanding of Surah An-Naml ayat 64, we’ve provided two Tafseer works below. The first is the tafseer of Abul Ala Maududi, the second is of Ibn Kathir.


(27:64) Who is it Who creates in the first instance and then repeats it?[80] Who is it Who provides you with sustenance from the heavens and the earth?[81] Is there any god associated with Allah (in these tasks)? Say: “Bring forth your evidence, if you are truthful.”[82]

80. The simple fact that has been expressed in this one sentence is so vast in meaning and detail that as one considers it more and more deeply, one goes on getting new and ever new proofs of Allah’s existence and His unity. To the first place, take the question of the creation itself. Man by his knowledge has not been able to discover what life is, and how and where it comes from. So far the admitted scientific fact is that the mere arrangement of inanimate matter by itself cannot bring about life. Though the atheists assume, unscientifically, that life comes into existence automatically when all the elements essential for its creation combine together accidentally in the right proportion, yet if the mathematical law of chance is applied to it, the possibility of its occurrence comes to naught. All attempts made so far to produce animate matter out of inanimate matter experimentally in the laboratory have met with utter failure in spite of employing every possible care. At the most what has been created is DNA, which is the basic constituent of the living cell. This is the essence of life but not life itself. Life in itself even now is a miracle which cannot be explained scientifically except by saying that it is the result of a Creator’s will and command and design.

Furthermore, life does not exist in a solitary form but in a limitless variety of forms. Man has so far discovered more or less a million species of animals and two hundred thousand species of plants on the earth, which in their constitution and special characteristics are so clearly and absolutely different from one another, and have been maintaining their distinctive features since the earliest known times so consistently that no Darwin could ever give any rational explanation of this great variety of life except the existence of the creative design of One God. Not a link has so far been discovered between any two species, which might have broken up the form of the characteristics and constitution of one species and might be struggling to attain the characteristics and constitution of another species. The whole record of the fossils is without such a precedent, and among the existing animals also there is no such “eunuch” in its physical form. Any member of any species that exists is found with the distinctive features of its own species, and every story that is invented and announced from time to time about the discovery of some missing link is destroyed by the facts themselves. Therefore, the inevitable fact is that it is the All-Wise Designer, the Planner of creation, its Enforcer and its Fashioner, who has endowed life with all its countless different forms.

This was about the beginning of the creation. Now let us consider its reproduction. The Creator has placed in the constitution and make-up of every animal and vegetable species such a wonderful mechanism, which goes on producing through its countless members an endless race exactly with its own distinctive form and nature and characteristics, and it never has happened even by mistake that in these millions and millions of tiny sex workshops a certain workshop of a species may have turned out a specimen of a different species. The observations of modern Genetics in this connection present wonderful facts. Every plant has been so endowed with the capability of procreating its species that the new generation should possess all the distinctive characteristics of its own species and its every member should be distinguished in its special features from the members of all other species. This element for the survival of the species and its procreation is contained in a part of a cell of every plant, which can be seen with effort only through a most powerful microscope. This tiny engineer directs the whole development the plant precisely and definitely on the way which is the way of its own distinctive species. That is why all the plants that have emerged from a grain of wheat anywhere in the world have in turn produced only wheat. In no climate and in no region has it ever happened that from the whole race of a grain of wheat even a single grain of barley might have emerged. The same is the case with animals and men. None of them has been created just for once, but on an inconceivably high scale a huge factory of reproduction is functioning every where, which is constantly bringing into existence, from the members of every species, countless other members of the same species. If one considers the microscopic germ of procreation which along with all the distinctive features and hereditary characteristics of its species is found in a small portion of its tiny self and then looks at the extremely delicate and complex physiological system and the subtle, intricate processes by which the procreative seed of every member of every species produces a member of the same species, one cannot conceive for a moment that such a tine and subtle system could come into being by itself, and then keeps on functioning by itself in millions and millions of the members of different species. This thing stands in need of an All-Wise Designer not only for its beginning but for its proper and perpetual functioning. It also needs an Administrator Who is at once Wise and Ever-Living and Self-Subsistent, who is ever watching and guiding the work of these workshops.

These facts destroy the very basis of an atheist’s denial of God as also of a polytheist’s creed of polytheism. A foolish person only can think that an angel or a jinn or a prophet or a saint has any hand in this work of God, but no unbiased person possessed of a little common sense can ever say that this huge workshop of production and reproduction with all its underlying wisdom and order started working just accidentally and has since been working so automatically.

81. The question of the provision of sustenance also is not so simple as a person may feel it to be from a cursory study of this brief sentence. There exist on this earth millions of animal and vegetable species, each comprising billions of members having different food requirements. The Creator has arranged the means of sustenance for each species in such abundance and so within easy reach that members of no species ever go without food. Then the agencies of the earth and sky which combine and work together in this system are varied and countless. Unless there is the right kind of coordination and harmony between the heat, light, air, water and the diverse substances of the earth, not a single particle of food can be produced. Can anyone conceive that this wise system could come about just accidentally without the intelligent planning and design of an All-Wise Creator? And can anybody in his senses imagine that in this system there could be any hand of a jinn or an angel or the spirit of a pious man?

82. That is, “You should either bring a proof to show that someone else is an associate of Allah in these works, or, if that is not possible, you should at least explain by an argument why you should worship and serve any other god beside Allah, when One Allah alone has done, and is doing, all these works.”


64. Is not He Who originates creation, and shall thereafter repeat it, and Who provides for you from heaven and earth Is there any god with Allah Say: “Bring forth your proofs, if you are truthful.”) He is the One Who, by His might and power, originates creation and then repeats it. This is like the Ayat:

﴿إِنَّ بَطْشَ رَبِّكَ لَشَدِيدٌ – إِنَّهُ هُوَ يُبْدِىءُ وَيُعِيدُ ﴾

(Verily, the punishment of your Lord is severe and painful. Verily, He it is Who begins and repeats.) (85:12-13)

﴿وَهُوَ الَّذِى يَبْدَأُ الْخَلْقَ ثُمَّ يُعِيدُهُ وَهُوَ أَهْوَنُ عَلَيْهِ﴾

(And He it is Who originates the creation, then He will repeat it; and this is easier for Him.) (30:27)

﴿وَمَن يَرْزُقُكُم مِّنَ السَّمَآءِ والاٌّرْضِ﴾

(and Who provides for you from heaven and earth) with the rain He sends down from the sky causing the blessings of the earth to grow, as He says elsewhere:

﴿وَالسَّمَآءِ ذَاتِ الرَّجْعِ – وَالاّرْضِ ذَاتِ الصَّدْعِ ﴾

(By the sky which gives rain, again and again. And the earth which splits.) (86:11-12)

﴿يَعْلَمُ مَا يَلْجُ فِى الاٌّرْضِ وَمَا يَخْرُجُ مِنْهَا وَمَا يَنزِلُ مِنَ السَّمَآءِ وَمَا يَعْرُجُ فِيهَا﴾

(He knows that which goes into the earth and that which comes forth from it, and that which descends from the heaven and that which ascends to it) (34:2). Allah, may He be blessed and exalted, sends down water from the sky as a blessing, and causes it to penetrate the earth, and then come forth as springs. After that, by means of the water He brings forth all kinds of crops, fruits and flowers, in all their different forms and colors.

﴿كُلُواْ وَارْعَوْا أَنْعَـمَكُمْ إِنَّ فِى ذلِكَ لأيَـتٍ لاٌّوْلِى النُّهَى ﴾

(Eat and pasture your cattle; verily, in this are signs for men of understanding) (20:54). Allah says:

﴿أَإِلَـهٌ مَّعَ اللَّهِ﴾

(Is there any god with Allah) meaning, who did this Or, according to another interpretation: after this (who could be worth worship)

﴿قُلْ هَاتُواْ بُرْهَـنَكُمْ إِن كُنتُمْ صَـدِقِينَ﴾

(Say: “Bring forth your proofs, if you are truthful.”) Produce the evidence of that. But it is known that they have no proof or evidence, as Allah says:

﴿وَمَن يَدْعُ مَعَ اللَّهِ إِلَـهَا ءَاخَرَ لاَ بُرْهَانَ لَهُ بِهِ فَإِنَّمَا حِسَابُهُ عِندَ رَبِّهِ إِنَّهُ لاَ يُفْلِحُ الْكَـفِرُونَ ﴾

(And whoever invokes besides Allah, any other god, of whom he has no proof; then his reckoning is only with his Lord. Surely, the disbelievers will not be successful.) (23:117)

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