Surah An-Naml Ayat 82 in Arabic Text
Here you can read various translations of verse 82
And when the word befalls them, We will bring forth for them a creature from the earth speaking to them, [saying] that the people were, of Our verses, not certain [in faith].
And when the Word is fulfilled against them (the unjust), we shall produce from the earth a beast to (face) them: He will speak to them, for that mankind did not believe with assurance in Our Signs.
And when the time for the fulfilment of Our Word against them will come, We shall bring forth for them a beast from the earth who will speak to them because people did not believe in Our Signs.
And when the Word (of torment) is fulfilled against them, We shall bring out from the earth a beast to them, which will speak to them because mankind believed not with certainty in Our Ayat (Verses of the Quran and Prophet Muhammad SAW).
And when the word is fulfilled concerning them, We shall bring forth a beast of the earth to speak unto them because mankind had not faith in Our revelations.
And when the Saying befalls them, We will bring out for them from the earth a beast that will speak to them that mankind had no certitude in Our signs.
When the verdict is given against them, We shall bring a creature out of the earth, which will tell them that people had no faith in Our revelations.
Quran 27 Verse 82 Explanation
For those looking for commentary to help with the understanding of Surah An-Naml ayat 82, we’ve provided two Tafseer works below. The first is the tafseer of Abul Ala Maududi, the second is of Ibn Kathir.
(27:82) And when the time for the fulfilment of Our Word against them will come, We shall bring forth for them a beast from the earth who will speak to them because people did not believe in Our Signs.
100. That is, “When Resurrection which they are being promised will approach.”
101. According to Ibn Umar, this will happen when there remains no one in the world to command the people to do good and forbid them to do evil. Ibn Marduyah has reported a Hadith on the authority of Abu Said Khudri; according to which the latter heard the same thing from the Prophet (peace be upon him) himself. This shows that when man gives up the duty of exhorting others to do good and forbidding them to do evil, Allah will bring forth a beast to serve as the final warning just before Resurrection. This, however, is not clear whether it will be just one beast, or a particular species of beasts, who will spread all over the earth. The words daabbat-an-min-al-ard might contain both the meanings. In any case, what it will say will be: “The people did not believe in Allah’s revelations in which Resurrection was foretold. Now the same Resurrection is about to come; let everyone know that what Allah said was true”. The sentence, “The people did not believe in Our Revelations”, is either a part of the beast’s own speech, or Allah’s narration of its words. If these are its own words, the word “Our” will be understood in the style of an official who speaks on behalf of his government and not on his personal behalf. In the second case, since Allah is narrating the beast’s words, He has used “Our Revelations” in the normal sense.
As to the time and occasion of the appearance of this beast, the Prophet (peace be upon him) has said: “The sun will rise in the west and the beast will suddenly appear in the open daylight. Whichever of these signs appears first, it will be closely followed by the other.” (Sahih-Muslim). In the other traditions related in Sahih-Muslim, Ibn-Majah, Tirmidhi, Musnad Ahmad, etc. the Prophet (peace be upon him) foretold that the signs of Resurrection as emergence of the Anti-Christ (Dajjal), appearance of the beast, smoke and the rising of the sun in the west will appear one after the other.
As for the nature, general appearance, place of appearance and other details about the beast, contradictory traditions have been reported, which only cause confusion and are not relevant to the object for which this thing has been mentioned in the Quran.
As regards the beast’s speaking to human beings in a human language, this will be a manifestation of the power of Allah, Who can give the power of speech to anything He pleases. He will give this power only to a beast before the event of Resurrection, but when Resurrection will have taken place, each limb of man, his ears, his eyes, even his skin, will speak out and give evidence in the court of Allah, as has been clearly stated in (Ha-Mim As-Sajdah: Ayats 20- 21): “Then, when all will have reached there, their ears and their eyes and their very skins will bear witness against them concerning what they had been doing in the world. They will say to their skins, why have you borne witness against us? They will reply, the same God who has given speech to everything has given us speech.”
82. And when the Word is fulfilled against them, We shall bring out from the earth a beast for them, to speak to them because mankind believed not with certainty in Our Ayat.
This is the beast which will emerge at the end of time, when mankind has become corrupt and neglected the commands of Allah and changed the true religion. Then Allah will cause a beast to emerge from the earth. It was said that it will be brought from Makkah, or from somewhere else, as we shall discuss in detail below, if Allah wills. The beast will speak to people about matters. Ibn `Abbas, Al-Hasan and Qatadah said, and it was also narrated from `Ali, may Allah be pleased with him, that it will speak words, meaning, it will address them. Many Hadiths and reports have been narrated about the beast, and we will narrate as many of them as Allah enables us to, for He is the One Whose help we seek. Imam Ahmad recorded that Hudhayfah bin Asid Al-Ghifari said, “The Messenger of Allah came out from his room while we were discussing the matter of the Hour. He said:
(The Hour will not come until you see ten signs: the rising of the sun from the west; the smoke (Ad-Dukhan); emergence of the beast; the emergence of Ya’juj and Ma’juj; the appearance of `Isa bin Maryam, upon him be peace; the Dajjal; and three land cave-ins, one in the west, one in the east and one in the Arabian Peninsula; and a Fire which will emerge from the midst of Yemen, and will drive or gather the people, stopping with them whenever they stop for the night or to rest during the day.)” This was also recorded by Muslim and the Sunan compilers from Hudhayfah, in a Mawquf report. At-Tirmidhi said, “It is Hasan Sahih.” It was also recorded by Muslim from Hudhayfah in a Marfu` report. And Allah knows best.
Muslim bin Al-Hajjaj recorded that `Abdullah bin `Amr said, “I memorized a Hadith from the Messenger of Allah which I never forgot afterwards. I heard the Messenger of Allah say:
(The first of the signs to appear will be the rising of the sun from the west, and the emergence of the beast to mankind in the forenoon. Whichever of them appears first, the other will follow close behind it.)
In his Sahih, Muslim recorded that Abu Hurayrah, may Allah be pleased with him, said that the Messenger of Allah said:
(Hasten to do good deeds before six things appear: the rising of the sun from the west; the smoke; the Dajjal; the beast; the (death) of one of your favorite, or general affliction.) This was recorded by Muslim alone. Muslim also recorded that Abu Hurayrah, may Allah be pleased with him, said that the the Prophet said:
(Hasten to do good deeds before six things appear: the Dajjal; the smoke; the beast of the earth; the rising of the sun from the west; and the (death of one of your favorite) or general affliction.)
Ibn Majah recorded from Anas bin Malik that the Messenger of Allah said:
(Hasten to do good deeds before six things appear: the rising of the sun from the west; the smoke; the beast; the Dajjal; and the (death of one of your favorite) or general affliction.) He was the only one who recorded this version.
Abu Dawud At -Tayalisi recorded f rom Abu Hurayrah, may AlMessenger of Allah said:
(A beast will emerge from the earth, and with it will be the staff of Musa and the ring of Sulayman, peace be upon them both. It will strike the nose of the disbelievers with the staff, and it will make the face of the believer bright with the ring, until when people gather to eat, they will be able to recognize the believers from the disbelievers.) It also was recorded by Imam Ahmad, with the wording:
(It will strike the nose of the disbelievers with the ring, and will make the face of the believer bright with the staff, until when people gather for a meal, they will say to one another, O believer, or O disbeliever.) It was also recorded by Ibn Majah. Ibn Jurayj reported that Ibn Az-Zubayr described the beast and said, “Its head is like the head of a bull, its eyes are like the eyes of a pig, its ears are like the ears of an elephant, its horns are like the horns of a stag, its neck is like the neck of an ostrich, its chest is like the chest of a lion, its color is like the colour of a tiger, its haunches are like the haunches of a cat, its tail is like the tail of a ram, and its legs are like the legs of a camel. Between each pair of its joints is a distance of twelve cubits. It will bring out with it the staff of Musa and the ring of Sulayman. There will be no believer left without it making a white spot on his face, which will spread until all his face is shining white as a result; and there will be no disbeliever left without it making a black spot on his face, which will spread until all his face is black as a result, then when the people trade with one another in the marketplace, they will say, `How much is this, O believer’ `How much is this, O disbeliever’ And when the members of one household sit down together to eat, they will know who is a believer and who is a disbeliever. Then the beast will say: `O so-and-so, enjoy yourself, for you are among the people of Paradise.’ And it will say: `O so-and-so, you are among the people of Hell,’ This is what Allah says:
(And when the Word is fulfilled against them, We shall bring out from the earth a beast for them, to speak to them because mankind believed not with certainty in Our Ayat.)