Surah Nur Ayat 59 in Arabic Text
Here you can read various translations of verse 59
And when the children among you reach puberty, let them ask permission [at all times] as those before them have done. Thus does Allah make clear to you His verses; and Allah is Knowing and Wise.
But when the children among you come of age, let them (also) ask for permission, as do those senior to them (in age): Thus does Allah make clear His Signs to you: for Allah is full of knowledge and wisdom.
And when your children have grown sex conscious, they should receive your permission for this just as their elders get permission. In this way Allah makes His Revelations plain to you for He is All-Knowing, AllWise.
And when the children among you come to puberty, then let them (also) ask for permission, as those senior to them (in age). Thus Allah makes clear His Ayat (Commandments and legal obligations) for you. And Allah is All-Knowing, All-Wise.
And when the children among you come to puberty then let them ask leave even as those before them used to ask it. Thus Allah maketh clear His revelations for you. Allah is Knower, Wise.
And when the young children among you reach puberty, then let them ask permission as the ones even before them asked permission. Thus Allah makes evident to you His signs, and Allah is EverKnowing, Ever-Wise.
When your children reach puberty, they should [always] ask your permission to enter, like their elders do. This is how God makes His messages clear to you: God is all knowing, all wise.
اور تمہارے بچے (بھی) جب بلوغت کو پہنچ جائیں تو جس طرح ان کے اگلے لوگ اجازت مانگتے ہیں انہیں بھی اجازت مانگ کر آنا چاہیئے، اللہ تعالیٰ تم سے اسی طرح اپنی آیتیں بیان فرماتا ہے۔ اللہ تعالیٰ ہی علم وحکمت واﻻ ہے
Quran 24 Verse 59 Explanation
For those looking for commentary to help with the understanding of Surah Nur ayat 59, we’ve provided two Tafseer works below. The first is the tafseer of Abul Ala Maududi, the second is of Ibn Kathir.
(24:59) And when your children attain puberty let them ask leave to come to you like their elders used to ask leave. Thus does Allah clearly explain to you His Signs. He is All-Knowing, All-Wise.
91. That is, when they have reached the age of puberty. As has been explained in E.N. 87 above, the signs of puberty in the case of boys and girls are nocturnal emission and menstrual discharge respectively. There is, however, a difference of opinion among the jurists regarding the beginning of puberty in those boys and girls who for some reason do not show these physical signs for an unduly long time. According to Imam Shafai, Imam Abu Yusuf, Imam Muhammad and Imam Ahmad, a boy or a girl of 15 years will be considered to have attained puberty, and a saying of Imam Abu Hanifah also supports this view. But the well known view of Imam Abu Hanifah is that in such cases the age of puberty will be 17 years for girls and 18 years for boys. Both these opinions are the result of juristic reasoning and neither is based on any injunction of the Quran or Sunnah. It is therefore not necessary that the age limits of 15 or 18 years be accepted as marking the beginning of puberty everywhere in the world in abnormal cases. In different countries and ages there are different conditions of physical development and growth. The age of puberty in a certain country can be determined by means of the law of averages in normal cases. As for abnormal cases, the mean difference of ages may be added to the upper age limit to determine the age of puberty. For instance, if in a country, the minimum and maximum ages for noctural discharge are normally 12 and 15 years respectively, the mean difference of one and a half years may be added to the maximum limit of 15 years to determine the beginning of puberty for abnormal cases. The same principle can be used by the legal experts of various countries to fix the age of puberty keeping in view their peculiar local conditions.
There is a tradition quoted from Ibn Umar in support of the age of 15 years for puberty. He says: I was 14, when I presented myself before the Prophet (peace be upon him) to ask his permission to join the battle of Uhud, but he declined permission. Then on the occasion of the battle of the Trench, when I was 15, I was again presented and he permitted me to join. (Sihah Sitta, Musnad Ahmad). This tradition, however, does not stand scrutiny for the following two reasons:
(a) The battle of Uhud took place in Shawwal, 3 A.H., and the battle of the Trench in Shawwal, 5 A.H. according to Ibn Ishaq, and in Zil-Qad, 5 A.H. according to Ibn Saad. There is an interval of two years or more between the two events. Now if Ibn Umar was 14 at the time of the battle of Uhud, he could not be 15 at the time of the battle of the Trench. It may be that he mentioned 14 years for 13 years and 11 months and 15 years for 15 years and 11 months.
(b) It is a different thing to be regarded as an adult for the purposes of war and quite different to be legally adult for social affairs. They are not necessarily interconnected. Therefor the correct view is that the age of 15 for an abnormal boy has been fixed on the basis of analogous and juristic reasoning and not on the basis of anything in the Quran or Sunnah.
The tafsir of Surah An-Nur verse 59 by Ibn Kathir is unavailable here.
Please refer to Surah Nur ayat 58 which provides the complete commentary from verse 58 through 59.
Quick navigation links
Share the message of the Qur’an