Assalamualaikum, we begin with a short introduction of Surah Quraysh. The English meaning of this surah is “The Quraysh” and is the 106th surah of the Quran. It is a short Meccan surah consisting of only 4 Ayat or verses.

The Quraysh were a mercantile Arab tribe that historically inhabited and controlled Mecca and Ka’aba. The Kaaba was central to their life being the center of pilgrimage which brought much trade and prestige.

Prophet Muhammad (pbuh) was born into the Banu Hashim clan of the Quraysh tribe. The Quraysh staunchly opposed Muhammad until converting to Islam in 630 AD.

This Surah urges the Quraysh tribe who dominated Mecca to serve Allah, who protected them. Specifically for the sake of their own future.

Read Surah Quraysh Transliteration

Bismillah hir rahman nir raheem

Surah Quraysh 106-1

Li-eelafi quraysh
1. For the accustomed security of the Quraysh –

Surah Quraysh 106-2

Eelafihim rihlata ashshita-iwassayf
2. Their accustomed security [in] the caravan of winter and summer –

Surah Quraysh 106-3

Fal y’abudu rabba haazal-bait
3. Let them worship the Lord of this House,

Allazi at’amahum min ju’inw-wa-aamana hum min khawf
4. Who has fed them, [saving them] from hunger and made them safe, [saving them] from fear.

Tafsir and Benefits of Surah Quraysh

This Tafsir is by Ibn Kathir. It’s important we learn from scholars that are reputable and intelligent.

“He was a highly influential historian, exegete and scholar during the Mamluk era in Syria. An expert on tafsir (Quranic exegesis) and faqīh (jurisprudence), he wrote several books, including a fourteen-volume universal history.Al-Hafiz Ibn Hajar Al-Asqalani said about him, “Ibn Kathir worked on the subject of the hadith in the texts and chains of narrators. He had a good memory; his books became popular during his lifetime, and people benefited from them after his death.”

Which was revealed in Makkah

(In the Name of Allah, the Most Gracious, the Most Merciful.

(1. For the Ilaf of the Quraysh)
(2. Their Ilaf caravans, in winter and in summer)
(3. So, let them worship the Lord of this House)
(4. Who has fed them against hunger, and has made them safe from fear)

This Surah has been separated from the one that preceded it in the primary Mushaf (the original copy

They (the Companions) wrote “In the Name of Allah, the Most Gracious, the Most Merciful” on the line (i.e., the space) between these two Surahs. They did this even though this Surah is directly related to the one which precedes it, as Muhammad bin Ishaq and `Abdur-Rahman bin Zayd bin Aslam have both clarified.

This is because the meaning of both of them is, “We have prevented the Elephant from entering Makkah and We have destroyed its people in order to gather (Ilaf) the Quraysh, which means to unite them and bring them together safely in their city.”

It has also been said that the meaning of this (Ilaf) is what they would gather during their journey in the winter to Yemen and in the summer to Ash-Sham through trade and other than that. Then they would return to their city in safety during their journeys due to the respect that the people had for them because they were the residents of Allah’s sanctuary.

Therefore, whoever knew them would honor them. Even those who came to them and traveled with them, would be safe because of them. This was their situation during their journeys and travels during their winter and summer. In reference to their living in the city, then it is as Allah said, (Have they not seen that We have made it a secure sanctuary, while men are being snatched away from all around them) (29:67)

Thus, Allah says, (For the Ilaf of the Quraysh. Their Ilaf) This is a subject that has been transferred from the first sentence in order to give it more explanation. Thus, Allah says, (Their Ilaf caravans, in winter and in summer.) Ibn Jarir said, “The correct opinion is that the letter Lam is a prefix that shows amazement. It is as though He (Allah) is saying, `You should be amazed at the uniting (or taming) of the Quraysh and My favor upon them in that.”’

He went on to say, “This is due to the consensus of the Muslims that they are two separate and independent Surahs.” Then Allah directs them to be grateful for this magnificent favor in His saying, (So, let them worship the Lord of this House.) meaning, then let them single Him out for worship, just as He has given them a safe sanctuary and a Sacred House.

This is as Allah says, (I have been commanded only to worship the Lord of this city, Who has sanctified it and to Whom belongs everything. And I am commanded to be from among the Muslims.) (27:91) Then Allah says, (Who has fed them against hunger,) meaning, He is the Lord of the House and He is the One Who feeds them against hunger. (And has made them safe from fear.) meaning, He favors them with safety and gentleness, so they should single Him out for worship alone, without any partner.

They should not worship any idol, rival or statue besides Him. Therefore, whoever accepts this command, Allah will give him safety in both this life and the Hereafter. However, whoever disobeys Him, He will remove both of them from him. This is as Allah says, (And Allah puts forward the example of a township, that dwelt secure and well-content: its provision coming to it in abundance from every place, but it denied the favors of Allah.

So, Allah made it taste extreme of hunger and fear, because of that which they used to do. And verily, there had come unto them a Messenger from among themselves, but they denied him, so the torment overtook them while they were wrongdoers.) (16:112-113)


This is the end of the Tafsir of Surah Quraysh, and all praise and thanks are due to Allah.