Surah Ar-Ra’d >> Currently viewing Surah Ar-Ra’d Ayat 34 (13:34)

Surah Ar-Ra’d Ayat 34 in Arabic Text

لَّهُمْ عَذَابٌۭ فِى ٱلْحَيَوٰةِ ٱلدُّنْيَا ۖ وَلَعَذَابُ ٱلْـَٔاخِرَةِ أَشَقُّ ۖ وَمَا لَهُم مِّنَ ٱللَّهِ مِن وَاقٍۢ
Lahum ‘azaabun fil hayaatid dunyaa wa la’azaabul Aakhirati ashaq, wa maa lahum minal laahi min-waaq

English Translation

Here you can read various translations of verse 34

Sahih International
For them will be punishment in the life of [this] world, and the punishment of the Hereafter is more severe. And they will not have from Allah any protector.

Yusuf Ali
For them is a penalty in the life of this world, but harder, truly, is the penalty of the Hereafter: and defender have they none against Allah.

Abul Ala Maududi
They shall suffer chastisement in the life of the world, and surely the chastisement of the Hereafter is even more grievous. None has the power to shield them from (the chastisement of) Allah.

Muhsin Khan
For them is a torment in the life of this world, and certainly, harder is the torment of the Hereafter. And they have no protector against Allah.

Pickthall
For them is torment in the life of the world, and verily the doom of the Hereafter is more painful, and they have no defender from Allah.

Dr. Ghali
For them is torment in the present life; and indeed the torment of the Hereafter is (yet) more arduous; 123 and in no way do they have any protector from Allah.

Abdel Haleem
There is a punishment for them in this world, but the punishment of the Hereafter will be harder- no one will defend them against God.

Quran 13 Verse 34 Explanation

For those looking for commentary to help with the understanding of Surah Ar-Ra’d ayat 34, we’ve provided two Tafseer works below. The first is the tafseer of Abul Ala Maududi, the second is of Ibn Kathir.

Ala-Maududi

(13:34) They shall suffer chastisement in the life of the world, and surely the chastisement of the Hereafter is even more grievous. None has the power to shield them from (the chastisement of) Allah.


There is no commentary by Abul Maududi available for this verse.

Ibn-Kathir

34. For them is a torment in the life of this world, and certainly, harder is the torment of the Hereafter. And they have no defender (or protector) against Allah. 35. The description of the Paradise which those who have Taqwa have been promised: Underneath it rivers flow, its provision is eternal and so is its shade; this is the end (final destination) of those who have Taqwa, and the end (final destination) of the disbelievers is Fire.


Punishment of the Disbelievers and Reward of the Pious Believers

Here, Allah mentions the punishment of the disbelievers and the reward of the righteous believers, after describing the Kufr and Shirk that the disbelievers indulge in,

﴿لَّهُمْ عَذَابٌ فِى الْحَيَوةِ الدُّنْيَا﴾

(For them is a torment in the life of this world,) by the hands of the believers, killing and capturing them,

﴿وَلَعَذَابُ الاٌّخِرَةِ﴾

(and certainly, the torment of the Hereafter.) which will come after they suffer humiliation in this life,

﴿أَشُقَّ﴾

(is harder) many times harder. The Messenger of Allah said to those who agreed to Mula`anah,

«إِنَّ عَذَابَ الدُّنْيَا أَهْوَنُ مِنْ عَذَابِ الْآخِرَة»

(Surely, the torment of this life, is easier than the torment of the Hereafter.) Indeed, and just as the Messenger of Allah stated, the torment of this life ends but the torment of the Hereafter is everlasting in a Fire that is seventy times hot than our fire, where there are chains whose thickness and hardness are unimaginable. Allah said in other Ayat,

﴿فَيَوْمَئِذٍ لاَّ يُعَذِّبُ عَذَابَهُ أَحَدٌ – وَلاَ يُوثِقُ وَثَاقَهُ أَحَدٌ ﴾

(So on that Day none will punish as He will punish. And none will bind as He will bind.)﴿89:25-26﴾, and,

﴿بَلْ كَذَّبُواْ بِالسَّاعَةِ وَأَعْتَدْنَا لِمَن كَذَّبَ بِالسَّاعَةِ سَعِيراً – إِذَا رَأَتْهُمْ مِّن مَّكَانٍ بَعِيدٍ سَمِعُواْ لَهَا تَغَيُّظاً وَزَفِيراً – وَإَذَآ أُلْقُواْ مِنْهَا مَكَاناً ضَيِّقاً مُّقَرَّنِينَ دَعَوْاْ هُنَالِكَ ثُبُوراً – لاَّ تَدْعُواْ الْيَوْمَ ثُبُوراً وَحِداً وَادْعُواْ ثُبُوراً كَثِيراً – قُلْ أَذَلِكَ خَيْرٌ أَمْ جَنَّةُ الْخُلْدِ الَّتِى وَعِدَ الْمُتَّقُونَ كَانَتْ لَهُمْ جَزَآءً وَمَصِيراً ﴾

(And for those who deny the Hour, We have prepared a flaming Fire. When it (Hell) sees them from a far place, they will hear its raging and its roaring. And when they shall be thrown into a narrow place thereof, chained together, they will exclaim therein for destruction. Exclaim not today for one destruction, but exclaim for many destructions. Say: “Is that (torment) better, or the Paradise of Eternity promised for those who have Taqwa” It will be theirs as a reward and as a final destination.) ﴿25:11-15﴾ Similarly He said;

﴿مَّثَلُ الْجَنَّةِ الَّتِى وُعِدَ الْمُتَّقُونَ﴾

(The description of the Paradise which those who have Taqwa have been promised) meaning its description and qualities;

﴿تَجْرِى مِن تَحْتِهَا الأَنْهَـرُ﴾

(Underneath it rivers flow,) these rivers flow in the various parts and grades of Paradise and wherever its people wish they flow and gush forth for them. Allah also said,

﴿مَّثَلُ الْجَنَّةِ الَّتِى وُعِدَ الْمُتَّقُونَ فِيهَآ أَنْهَارٌ مِّن مَّآءٍ غَيْرِ ءَاسِنٍ وَأَنْهَارٌ مِّن لَّبَنٍ لَّمْ يَتَغَيَّرْ طَعْمُهُ وَأَنْهَـرٌ مِّنْ خَمْرٍ لَّذَّةٍ لِّلشَّـرِبِينَ وَأَنْهَـرٌ مِّنْ عَسَلٍ مُّصَفًّى وَلَهُمْ فِيهَا مِن كُلِّ الثَّمَرَتِ وَمَغْفِرَةٌ﴾

(The description of Paradise which those who have Taqwa have been promised (is that) in it are rivers of water the taste and smell of which are not changed, rivers of wine delicious to those who drink, and rivers of clarified honey, therein for them is every kind of fruit, and forgiveness.) ﴿47:15﴾ Allah said next,

﴿أُكُلُهَا دَآئِمٌ وِظِلُّهَا﴾

(its provision is eternal and so is its shade) for Paradise has foods, fruits and drinks that never end or finish. It is recorded in the Two Sahihs that Ibn `Abbas narrated in the Hadith about the Eclipse prayer that the Companions said, “O Allah’s Messenger! While you were standing ﴿in prayer﴾, we saw you reach for something with your hand and then you brought it back.” The Messenger said,

«إِنِّي رَأَيْتُ الْجَنَّةَ أَوْ أُرِيتُ الْجَنَّةَ فَتَنَاوَلْتُ مِنْهَا عُنْقُودًا، وَلَوْ أَخَذْتُهُ لَأَكَلْتُمْ مِنْهُ مَا بَقِيَتِ الدُّنْيَا»

(I saw Paradise – or was shown Paradise – and reached for a cluster (of grapes or other fruit), and had I kept it, you would have eaten from it as long as this life remains.) iImam Muslim recorded that Jabir bin `Abdullah said that the Messenger of Allah said,

«يَأْكُلُ أَهْلُ الْجَنَّةِ وَيَشْرَبُونَ، وَلَا يَتَمَخَّطُونَ وَلَا يَتَغَوَّطُونَ، وَلَا يَبُولُونَ، طَعَامُهُمْ جُشَاءٌ كَرِيحِ الْمِسْكِ، وَيُلْهَمُونَ التَّسْبِيحَ وَالتَّقْدِيسَ كَمَا يُلْهَمُونَ النَّفَس»

(The people of Paradise eat and drink, and they do not need to blow their noses, or answer the call of nature, or urinate, for they pass the food excrements in belches, which smell like musk. They will be inspired to praise and glorify (Allah) as spontaneously as they breathe.) Imams Ahmad and An-Nasa’i recorded that Thumamah bin `Uqbah said that he heard Zayd bin Arqam say, “A man from the People of the Scriptures came and said ﴿to the Prophet ﴾, `O Abul-Qasim! You claim that the people of Paradise eat and drink’ The Prophet said,

«نَعَمْ، وَالَّذِي نَفْسُ مُحَمَّدٍ بِيَدِهِ، إِنَّ الرَّجُلَ مِنْهُمْ لَيُعطَى قُوَّةَ مِائَةِ رَجُلٍ فِي الْأَكْلِ وَالشُّرْبِ وَالْجِمَاعِ وَالشَّهْوَة»

(Yes. By He in Whose Hand is Muhammad’s life, a man among them will be given the strength of a hundred men in eating, drinking, sexual intercourse and appetite.) That man asked, `He who eats and drinks needs to relieve the call of nature, but Paradise is pure ﴿from feces and urine﴾’ The Prophet said,

«تَكُونُ حَاجَةُ أَحَدِهِمْ رَشْحًا يَفِيضُ مِنْ جُلُودِهِمْ كَرِيحِ الْمِسْكِ فَيَضْمُرُ بَطْنُه»

(One of them (residents of Paradise) relieves the call of nature through a sweat that emanates from the skin, with the scent of musk, and the stomach becomes empty again.) Imam Ahmad and An-Nasa’i collected this Hadith. Allah said in other Ayat,

﴿وَفَـكِهَةٍ كَثِيرَةٍ – لاَّ مَقْطُوعَةٍ وَلاَ مَمْنُوعَةٍ ﴾

(And fruit in plenty, whose supply is not cut off nor are they out of reach.)﴿56:32-33﴾, and,

﴿وَدَانِيَةً عَلَيْهِمْ ظِلَـلُهَا وَذُلِّلَتْ قُطُوفُهَا تَذْلِيلاً ﴾

(And the shade thereof is close upon them, and the bunches of fruit thereof will hang low within their reach.)﴿76:14﴾ The shade of Paradise is everlasting and never shrinks, just as Allah said,

﴿وَالَّذِينَ ءَامَنُواْ وَعَمِلُواْ الصَّـلِحَـتِ سَنُدْخِلُهُمْ جَنَّـتٍ تَجْرِى مِن تَحْتِهَا الاٌّنْهَـرُ خَـلِدِينَ فِيهَآ أَبَداً لَّهُمْ فِيهَآ أَزْوَجٌ مُّطَهَّرَةٌ وَنُدْخِلُهُمْ ظِـلاًّ ظَلِيلاً ﴾

(But those who believe and do deeds of righteousness, We shall admit them to Gardens under which rivers flow, abiding therein forever. Therein they shall have pure mates, and We shall admit them to shades wide and ever deepening.)﴿4:57﴾ Allah often mentions the description of Paradise and the description of the Fire together, to make Paradise appealing and warn against the Fire. This is why, after Allah mentioned the description of Paradise here, He next said,

﴿تِلْكَ عُقْبَى الَّذِينَ اتَّقَواْ وَّعُقْبَى الْكَـفِرِينَ النَّارُ﴾

(this is the end (final destination) of those who have Taqwa, and the end (final destination) of the disbelievers is Fire.) Allah said in another Ayah ,

﴿لاَ يَسْتَوِى أَصْحَـبُ النَّارِ وَأَصْحَـبُ الْجَنَّةِ أَصْحَـبُ الْجَنَّةِ هُمُ الْفَآئِزُونَ ﴾

(Not equal are the dwellers of the Fire and the dwellers of the Paradise. It is the dwellers of Paradise that will be successful.) ﴿59:20﴾

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