Surah Saba Ayat 46 in Arabic Text
Here you can read various translations of verse 46
Say, “I only advise you of one [thing] – that you stand for Allah, [seeking truth] in pairs and individually, and then give thought.” There is not in your companion any madness. He is only a warner to you before a severe punishment.
Say: “I do admonish you on one point: that ye do stand up before Allah,- (It may be) in pairs, or (it may be) singly,- and reflect (within yourselves): your Companion is not possessed: he is no less than a warner to you, in face of a terrible Penalty.”
Say to them, (O Prophet): “I give you but one counsel: stand up (for heaven’s sake), singly and in pairs, and then think: what is it in your companion (to wit, Muhammad) that could be deemed as madness?” He is nothing but a warner, warning you before the coming of a grevious chastisement.
Say (to them O Muhammad SAW): “I exhort you on one (thing) only: that you stand up for Allah’s sake in pairs and singly, and reflect (within yourselves the life history of the Prophet SAW): there is no madness in your companion (Muhammad SAW), he is only a warner to you in face of a severe torment.”
Say (unto them, O Muhammad): I exhort you unto one thing only: that ye awake, for Allah’s sake, by twos and singly, and then reflect: There is no madness in your comrade. He is naught else than a warner unto you in face of a terrific doom.
Say, “Surely I admonish you with one (thing) only, that you rise up to Allah by twos and singly; thereafter meditate: in no way is there any madness in your Companion. Decidedly he is nothing except a constant warner to you, before (Literally: between the hands of) a strict torment.”
Say [Prophet], ‘I advise you to do one thing only: stand before God, in pairs or singly, and think: there is no sign of madness in your companion [the Prophet]- he is only warning you before severe suffering arrives.’
Quran 34 Verse 46 Explanation
For those looking for commentary to help with the understanding of Surah Saba ayat 46, we’ve provided two Tafseer works below. The first is the tafseer of Abul Ala Maududi, the second is of Ibn Kathir.
(34:46) Say to them, (O Prophet): “I give you but one counsel: stand up (for heaven’s sake), singly and in pairs, and then think: what is it in your companion(to wit, Muhammad) that could be deemed as madness?” He is nothing but a warner, warning you before the coming of a grevious chastisement.
66. That is, free yourselves of selfish interests and whims and prejudices and consider this sincerely for the sake of Allah: consider this singly as well as jointly in two and three and four in an objective manner and consider it well and deeply. What after all can be the reason that the person whom you call a madman today was, until yesterday, being looked upon as a very wise man among you? The incident that happened a little before his appointment to Prophethood is well known among you. When after the reconstruction of the Kabah the different clans of the Quraish were going to clash among themselves on the question as to who should place the Black Stone in the wall, you yourselves had unanimously agreed to accept Muhammad (peace be upon him) as the arbitrator, and he had settled the question amicably to the entire satisfaction of all concerned. Now, how is it that you have started calling the same person mad, whose wisdom and sagacity has been thus tested and experienced by your whole nation? What is it if not stubbornness? Do you really mean the same that you say with your tongues?
67. That is, do you call him mad only for this reason? Do you regard someone wise who finds you following the path of ruin and applauds you. Do you regard someone mad who warns you beforehand of the coming of a disaster and shows you the way to safety and well-being?
46. Say: “I exhort you to one (thing) only, that you stand up for Allah’s sake in pairs and singly, and reflect, there is no madness in your companion. He is only a warner to you in face of a severe torment.”
Allah says: `Say, O Muhammad, to these disbelievers who claim that you are crazy,’
I exhort you to one (thing) only, meaning, I am only telling you to one thing, and that is:
that you stand up for Alla0h s sake in pairs and singly, and reflect, there is no madness in your companion. meaning, `stand sincerely before Allah, without being influenced by your own desires or tribal feelings, and ask one another, is Muhammad crazy Advise one another,’
and reflect means, let each person look within himself concerning the matter of Muhلammad , and ask other people about him if he is still confused, then let him think about the matter. Alla0h says:
(that you stand up for Allah’s sake in pairs and singly, and reflect, there is no madness in your companion.) This meaning was stated by Mujahid, Muhammad bin Ka`b, As-Suddi, Qatadah and others. This is what is meant by the Ayah.
(He is only a warner to you in face of a severe torment.) Al-Bukhari recorded that Ibn `Abbas, may Allah be pleased with him, commented on this Ayah: “One day, the Prophet climbed up As-Safa’ and shouted,
(O people!) The Quraysh gathered around him, and said, `What is the matter with you’ He said,
(What do you think If I told you that the enemy were approaching and will reach us in the morning or in the evening, would you believe me) They said, `Of course.’ He said:
(I am a warner to you in the face of a severe punishment.) Abu Lahab said, `May you perish! You have called us together only to tell us this’ Then Allah revealed:
(Perish the two hands of Abu Lahab and perish he!) (111:1) We have already discussed this in our Tafsir of the Ayah:
(And warn your tribe of near kindred) (26:214).
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