Surah Saba Ayat 7 in Arabic Text
English Translation
Here you can read various translations of verse 7
But those who disbelieve say, “Shall we direct you to a man who will inform you [that] when you have disintegrated in complete disintegration, you will [then] be [recreated] in a new creation?
The Unbelievers say (in ridicule): “Shall we point out to you a man that will tell you, when ye are all scattered to pieces in disintegration, that ye shall (then be raised) in a New Creation?
The unbelievers say: “Shall we direct you to the man who tells you that when you have been utterly broken to pieces, you will be raised to life again?
Those who disbelieve say: “Shall we direct you to a man (Muhammad SAW) who will tell you (that) when you have become fully disintegrated into dust with full dispersion, then, you will be created (again) anew?”
Those who disbelieve say: Shall we show you a man who will tell you (that) when ye have become dispersed in dust with most complete dispersal still, even then, ye will be created anew?
And the ones who have disbelieved have said, “Shall we indicate to you a man who will (really) inform you when you have been utterly torn to pieces, (Literally: torn all manner of tearing) (that) indeed you will surely be in a new creation?”
But the disbelievers say, ‘Shall we show you a man who claims that, when you have been utterly torn to pieces, you will be raised in a new creation?
اور کافروں نے کہا (آؤ) ہم تمہیں ایک ایسا شخص بتلائیں جو تمہیں یہ خبر پہنچا رہا ہے کہ جب تم بالکل ہی ریزه ریزه ہوجاؤ گے تو تم پھر سے ایک نئی پیدائش میں آؤ گے
Quran 34 Verse 7 Explanation
For those looking for commentary to help with the understanding of Surah Saba ayat 7, we’ve provided two Tafseer works below. The first is the tafseer of Abul Ala Maududi, the second is of Ibn Kathir.
Ala-Maududi
(34:7) The unbelievers say: “Shall we direct you to the man who tells you that when you have been utterly broken to pieces, you will be raised to life again?
There is no commentary by Abul Maududi available for this verse.
Ibn-Kathir
7. Those who disbelieve say: “Shall we direct you to a man who will tell you (that) when you have become fully disintegrated into dust with full dispersion, then you will be created (again) anew” 8. Has he invented a lie against Allah, or is there a madness in him Nay, but those who disbelieve in the Hereafter are (themselves) in a torment, and in far error. 9. See they not what is before them and what is behind them, of the heaven and the earth If We will, We shall sink the earth with them, or cause a piece of the heaven to fall upon them. Verily, in this is a sign for every servant who turns (to Allah) in repentance.
Here Allah tells us how the disbelievers and heretics denied that the Hour will come, and mocked the Messenger for speaking of it.
(Those who disbelieve say: “Shall we direct you to a man who will tell you (that) when you have become fully disintegrated into dust with full dispersion…”) means, when your bodies have disintegrated into the earth and dispersed without a trace,
(then you) means, after this has happened,
(will be created (again) anew) means, you will be restored to life and will receive provision anew. `By telling us this, he is doing one of two things: either he is deliberately fabricating something and saying that Allah has revealed it to him, or he is not doing it deliberately, but he is deluded as crazy and insane people are.’ They said:
(Has he invented a lie against Allah, or is there a madness in him) Allah said, refuting their words:
(Nay, but those who disbelieve in the Hereafter are (themselves) in a torment, and in far error.) meaning, the matter is not as they claim or as they think; on the contrary, Muhammad is the one who is telling the truth, and is righteous and wise; he is the one who has brought the truth, and they are the foolish and ignorant liars.
are themselves( in a torment, means, their disbelief, which will lead them to the torment of Alla0h.
(and in far error.) far from the truth in this world. Then Allah warns them of His power in the creation of heavens and earth, as He says:
(See they not what is before them and what is behind them, of the heaven and the earth) meaning, wherever they go, in whatever direction, the heavens are above them and the earth is beneath them. This is like the Ayah:
(With Hands did We construct the heaven. Verily, We are Able to extend the vastness of space thereof. And We have spread out the earth; how Excellent Spreader (thereof) are We!) (51:47-48)
(If We will, We shall sink the earth with them, or cause a piece of the heaven to fall upon them.) means, `if We wished, We could do that to them because of their wrongdoing and Our power over them, but We delay it because We are Patient and Forgiving.’ Then Allah says:
(Verily, in this is a sign for every Munib servant.) Ma`mar narrating from Qatadah, said that Al-Munib means every one who repents. Sufyan narrated from Qatadah, that Al-Munib is the one who turns to Allah. This means that in looking at the creation of the heavens and the earth, there is a sign for every servant who is intelligent and wise and who turns towards Allah. There is a sign of the Allah’s ability to recreate bodies and bring about the Resurrection, because the One Who was able to create these heavens — with their vast reaches of space, and this earth, as deep and vast as it is — is able to recreate bodies and revive decayed bones. This is like the Ayat:
(Is not He Who created the heavens and the earth, Able to create the like of them Yes, indeed!) (36:81)
(The creation of the heavens and the earth is indeed greater than the creation of mankind; yet, most of mankind know not. ) (40:57)
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