Surah Sad Ayat 41 in Arabic Text
Here you can read various translations of verse 41
And remember Our servant Job, when he called to his Lord, “Indeed, Satan has touched me with hardship and torment.”
Commemorate Our Servant Job. Behold he cried to his Lord: “The Evil One has afflicted me with distress and suffering!”
And remember Our servant Job: when he cried to his Lord: “Behold, Satan has afflicted me with much hardship and suffering.”
And remember Our slave Ayub (Job), when he invoked his Lord (saying): “Verily! Shaitan (Satan) has touched me with distress (by losing my health) and torment (by losing my wealth)!
And make mention (O Muhammad) of Our bondman Job, when he cried unto his Lord (saying): Lo! the devil doth afflict me with distress and torment.
And remember Our bondman ⊃ Ayyûb, (Job) as he called out to his Lord (saying), “Ash-Shaytan (The ever-vicious “one”, i.e., the Devil) has touched me with calamity and torment.”
Bring to mind Our servant Job who cried to his Lord, ‘Satan has afflicted me with weariness and suffering.’
اور ہمارے بندے ایوب (علیہ السلام) کا (بھی) ذکر کر، جبکہ اس نے اپنے رب کو پکارا کہ مجھے شیطان نے رنج اور دکھ پہنچایا ہے
Quran 38 Verse 41 Explanation
For those looking for commentary to help with the understanding of Surah Sad ayat 41, we’ve provided two Tafseer works below. The first is the tafseer of Abul Ala Maududi, the second is of Ibn Kathir.
(38:41) And remember Our servant Job: when he cried to his Lord: “Behold, Satan has afflicted me with much hardship and suffering.”
41. This is the fourth place in the Quran where the Prophet Job (peace be upon him) has been mentioned. Before this he has been mentioned in (Surah An-Nisa, Ayat 163); (Surah Al-Anaam, Ayat 84) and (Surah Al-Anbiya, Ayat 83-84). For the details about him, please see (Surah Al-Anbiya, ayat 83-84) note 76-79.
42. This does not mean that Satan has afflicted me with illness and brought distress upon me, but it means: The affliction of the severities of illness, the loss of property and wealth, and the desertion of the near and dear ones is not so great a torment and trouble for me as the temptation of Satan, who is exploiting my condition to despair me of my Lord and wants that I should turn ungrateful to Him and become desperate and impatient. This meaning of the lamentation of the Prophet Job (peace be upon him) is preferable for two reasons: (1) According to the Quran, Allah has granted Satan only the power of temptation. He has not given him the power to afflict with illness the worshipers of Allah and compel them to deviate from the way of service and obedience by causing them physical ailments. (2) In Surah Al-Anbiya when the Prophet Job (peace be upon him) puts before Allah his complaint about illness and disease, he does not mention Satan at all, but says only: I have been afflicted with the disease and You are most Merciful.
41.And remember Our servant Ayyub, when he invoked his Lord (saying): Verily, Shaytan has afflicted me with distress and torment! 42. (Allah said to him): “Strike the ground with your foot. This is (a spring of) water to wash in, cool and a drink. 43. And We gave him (back) his family, and along with them the like thereof, as a mercy from Us, and a reminder for those who understand. 44. And take in your hand a bundle of thin grass and strike therewith (your wife), and break not your oath. Truly, We found him patient. How excellent a servant! Verily, he was ever oft-returning in repentance (to Us)!
Here Allah tells us about His servant and Messenger Ayyub (Job) and how He tested him. These tests afflicted his body, his wealth and his children, until there was no part of his body that was healthy except his heart. Then he had nothing left in this world which he could use to help him deal with his sickness or the predicament he was in, besides his wife, who retained her devotion to him because of her faith in Allah and His Messenger. She used to work for people as a paid servant, and she fed and served him (Ayyub) for nearly eighteen years. Before that, he was very rich and had many children, being well off in worldly terms. All of that had been taken away until he ended up being thrown into the city dump where he stayed all this time, shunned by relatives and strangers alike, with the exception of his wife — may Allah be pleased with her. She did not leave him, morning and evening, except for when she was serving people, then she would come straight back to him. When this had gone on for a long time, and things had gotten very bad, and the time allotted by divine decree had come to an end, Ayyub prayed to the Lord of the worlds, the God of the Messengers, and said:
(Verily, distress has seized me, and You are the Most Merciful of all those who show mercy.) (21:83). And according to this Ayah:
(And remember Our servant Ayyub, when he invoked his Lord (saying): “Verily, Shaytan has afflicted me with distress and torment!”) It was said that “distress” referred to bodily afflictions and “torment” referred to the loss of his wealth and children. Then the Most Merciful of those who show mercy responded to him, telling him to stand up and strike the ground with his foot. He did this, and Allah caused a spring of water to flow. He commanded him to wash in it, and all the pain and affliction in his body disappeared. Then He commanded him to strike the ground in a different place, and Allah caused another spring to flow, and Ayyub was commanded to drink from it. Then all his internal problems disappeared, and he became healthy again, inside and out. Allah says:
(Strike the ground with your foot. This is (a spring of) water to wash in, cool and a (refreshing) drink.) Ibn Jarir and Ibn Abi Hatim recorded that Anas bin Malik, may Allah be pleased with him, said, “The Messenger of Allah said:
(Allah’s Prophet Ayyub, peace be upon him, suffered for eighteen years from his affliction and was shunned by relatives and strangers alike, besides two men who were the closest of his brothers to him. They used to visit him every morning and every evening. One of them said to his companion, “You know, by Allah, that Ayyub committed a great sin which nobody in the world ever committed.” His companion said, “Why are you saying that” He said, “For eighteen years he has been suffering and Allah has not had mercy on him and relieve his suffering.” When he went to him the next morning, the (second) man could not wait to tell this to Ayyub. Ayyub, peace be upon him, said, “I do not know what you are talking about, but Allah knows if I passed by two men who were arguing and they mentioned the Name of Allah, I would go back home and offer expiation lest they had mentioned the Name of Allah in an improper manner. ” Whenever he went out to answer the call of nature, when he finished, his wife would take his hand until he came back home. One day he took a long time, and Allah had revealed to Ayyub, (Strike the ground with your foot. This is (a spring of) water to wash in, cool and a (refreshing) drink.) She thought that he had taken too long, so she turned to look at him, and saw that Allah had taken away the afflictions he had been suffering, and he looked better than he had ever looked. When she saw him, she said, “May Allah bless you! Have you seen Allah’s Prophet, the one who is sorely tested By Allah, I have never seen a man who looks more like him than you, if he were healthy.” He said, “I am he.” He had two threshing floors, one for wheat and one for barley. Allah sent two clouds, and when one of them reached the threshing floor of the wheat, it rained gold until it was full. The other rained gold on the threshing floor of the barley until it was full.) This is the wording of Ibn Jarir, may Allah have mercy on him. Imam Ahmad recorded that Abu Hurayrah, may Allah be pleased with him, said, “The Messenger of Allah said:
(While Ayyub was bathing naked, locusts of gold fell upon him. Ayyub, peace be upon him, began gathering them in his garment. Then his Lord called to him, “O Ayyub, have I not made you so rich that you have no need of what you see” He, peace be upon him, said, “Yes, O Lord! But I cannot do without Your blessing!”) This was only recorded by Al-Bukhari.
(And We gave him (back) his family, and along with them the like thereof, as a mercy from Us, and a reminder for those who understand.) Al-Hasan and Qatadah said, “Allah brought his family themselves back to life, and added others like them.”
(as a mercy from Us,) means, in return for his patience, steadfastness, repentance, humility and constant turning to Allah.
(and a reminder for those who understand.) means, for those who understand that the consequence of patience is a solution and a way out.
(And take in your hand a bundle of thin grass and strike therewith (your wife), and break not your oath.) Ayyub, peace be upon him, got angry with his wife and was upset about something she had done, so he swore an oath that if Allah healed him, he would strike her with one hundred blows. When Allah healed him, how could her service, mercy, compassion and kindness be repaid with a beating So Allah showed him a way out, which was to take a bundle of thin grass, with one hundred stems, and hit her with it once. Thus he fulfilled his oath and avoided breaking his vow. This was the solution and way out for one who had Taqwa of Allah and turned to Him in repentance. Allah says:
(Truly, We found him patient. How excellent a servant! Verily, he was ever oft-returning in repentance (to Us)!) Allah praised and commanded him, saying,
(How excellent a servant! Verily, he was ever oft-returning in repentance (to Us)!) Allah says:
(And whosoever has Taqwa of Allah, He will make a way for him to get out (from every difficulty). And He will provide him from (sources) he never could imagine. And whosoever puts his trust in Allah, then He will suffice him. Verily, Allah will accomplish his purpose. Indeed Allah has set a measure for all things.) (65:2-3)
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