Surah Ta-Ha Ayat 71 in Arabic Text
Here you can read various translations of verse 71
[Pharaoh] said, “You believed him before I gave you permission. Indeed, he is your leader who has taught you magic. So I will surely cut off your hands and your feet on opposite sides, and I will crucify you on the trunks of palm trees, and you will surely know which of us is more severe in [giving] punishment and more enduring.”
(Pharaoh) said: “Believe ye in Him before I give you permission? Surely this must be your leader, who has taught you magic! be sure I will cut off your hands and feet on opposite sides, and I will have you crucified on trunks of palm-trees: so shall ye know for certain, which of us can give the more severe and the more lasting punishment!”
Pharaoh said: “What! Did you believe in Him even before I permitted you to do so? Surely, he must be your chief who taught you magic. Now I will certainly cut off your hands and your feet on opposite sides, and will crucify you on the trunks of palm-trees, and then you will come to know which of us can inflict sterner and more lasting torment.”
[Fir’aun (Pharaoh)] said: “Believe you in him [Musa (Moses)] before I give you permission? Verily! He is your chief who taught you magic. So I will surely cut off your hands and feet on opposite sides, and I will surely crucify you on the trunks of date-palms, and you shall surely know which of us [I (Fir’aun – Pharaoh) or the Lord of Musa (Moses) (Allah)] can give the severe and more lasting torment.”
(Pharaoh) said: Ye put faith in him before I give you leave. Lo! he is your chief who taught you magic. Now surely I shall cut off your hands and your feet alternately, and I shall crucify you on the trunks of palm trees, and ye shall know for certain which of us hath sterner and more lasting punishment.
He (Firaawn) (pharaoh) said, “Have you believed him before I gave permission (to do so)? Surely he is indeed your great (master) who has taught you sorcery; so indeed I will definitely cut off (The from of the verb implies an action done repeatedly or to great extent or high degree. Of Surat Yûsuf 31) your hands and legs, alternately; and indeed I will definitely crucify you upon the trunks of palmtrees; and indeed you will definitely know whichever of us is more strict in torment and more enduring.”
Pharaoh said, ‘How dare you believe in him before I have given you permission? This must be your master, the man who taught you witchcraft. I shall certainly cut off your alternate hands and feet, then crucify you on the trunks of palm trees. You will know for certain which of us has the fiercer and more lasting punishment.’
فرعون کہنے لگا کہ کیا میری اجازت سے پہلے ہی تم اس پرایمان لے آئے؟ یقیناً یہی تمہارا وه بڑا بزرگ ہے جس نے تم سب کو جادو سکھایا ہے، (سن لو) میں تمہارے پاؤں الٹے سیدھے کٹوا کر تم سب کو کھجور کے تنوں میں سولی پر لٹکوا دوں گا، اور تمہیں پوری طرح معلوم ہوجائے گا کہ ہم میں سے کس کی مار زیاده سخت اور دیرپا ہے
Quran 20 Verse 71 Explanation
For those looking for commentary to help with the understanding of Surah Ta-Ha ayat 71, we’ve provided two Tafseer works below. The first is the tafseer of Abul Ala Maududi, the second is of Ibn Kathir.
(20:71) Pharaoh said: “What! Did you believe in Him even before I permitted you to do so? Surely, he must be your chief who taught you magic. Now I will certainly cut off your hands and your feet on opposite sides, and will crucify you on the trunks of palm-trees, and then you will come to know which of us can inflict sterner and more lasting torment.”
45. In( Surah Al-Aaraf, Ayat, 123), it has been stated: Indeed it was a plot you conspired in the city to deprive the rightful owners of their power. Here the same thing has been further explained, as if to say: It is not merely a plot between you and him but it appears that Moses is your master and leader. You conspired beforehand that you would be defeated by your master in the encounter to prove that he was a Messenger who had shown the miracle of the staff to frustrate your magic and bring about a political revolution in the country.
46. That is, right hand and left foot or vice versa.
47. This was a very cruel way of punishment in ancient times. They fixed a long pole in the ground or used the trunk of a tree for this purpose. Then a piece of wood was tied across it at the top. Then the hands of the criminal were nailed on to it and he was left hanging there for hours to die a slow, painful death.
48. This was the last trick played by Pharaoh to win the losing game. He held out the threat of a cruel punishment in order to coerce them to admit that there really was a conspiracy between Prophet Moses (peace be upon him) and them against the kingdom. But the fortitude and determination of the magicians turned the tables on him. The very fact that, they were ready to endure the terrible punishment proved to the world that they had sincerely believed in the Prophethood of Moses (peace be upon him) and that the charge of conspiracy was an impudent trick that had been invented as a device.
71. (Fir`awn) said: “Believe you in him before I give you permission Verily, he is your chief who has taught you magic. So I will surely cut off your hands and feet on opposite sides, and I will surely crucify you on the trunks of date palms, and you shall surely know which of us can give the severe and more lasting torment. ” 72. They said: “We prefer you not over what have come to us of the clear signs and to Him (Allah) Who created us. So, decree whatever you desire to decree, for you can only’ decree (regarding) this life of the world.” 73. “Verily, we have believed in our Lord, that He may forgive us our faults, and the magic to which you did compel us. And Allah is better as regards reward in comparison to your reward, and more lasting.”
Allah, the Exalted, informs of Fir`awn’s disbelief, obstinance, transgression and haughtiness against the truth in favor of falsehood. When he saw what he saw of the magnificent miracle and the great sign, and he saw those whose help he sought accept faith in the presence of all of the people, and he was absolutely defeated, he began to behave arrogantly and cast accusations. He resorted to using his esteemed honor and might against the magicians. He warned them and threatened them saying,
(Believe you in him (Musa)) This means, “Do you have faith in him”
(before I give you permission) meaning, “I have not commanded you to do so, by which you have rebelled against me.” Then he said a statement that he, the magicians and all creatures knew was a forgery and an utter lie.
(Verily, he is your chief who has taught you magic.) meaning “You all only took your magic from Musa and you have made an agreement with him against me and my subjects, that you would help him be victorious.” Allah says in another Ayah,
(Surely, this is a plot which you have plotted in the city to drive out its people, but you shall come to know.) ﴿7:123﴾ Then he began threatening them. He said to them,
(So I will surely cut off your hands and feet on opposite sides, and I will surely crucify you on the trunks of date palms,) meaning, “I will certainly make an example of you, I will kill you in a public execution.” Ibn `Abbas said, “Thus, he was the first person to ever do this (public execution, crucifixion).” This was reported by Ibn Abi Hatim. Concerning Allah’s statement,
(And you shall surely know which of us can give the severe and more lasting torment.) This means, “You say that my people and I are astray and that you (magicians), Musa and his people are following correct guidance, but you will come to know who will be punished and remain punished.” So when he attacked with this and threatened them, their souls eased them because of their belief in Allah, the Mighty and Sublime. They exclaimed,
(They said: “We prefer you not over what have come to us of the clear signs…”) meaning, “We do not chose you over the guidance and conviction that we have received. ”
(and to Him (Allah) Who created us.) It could be that they were swearing, “By He Who has created us.” It also could be connected in meaning to the clear signs mentioned before it. In this case it would mean, “We do not prefer you over our Originator and Creator, Who produced us from a beginning that was nothing. He created us from clay (or mud). Therefore, He alone deserves worship and humility and you do not (Fir`awn)!”
(So decree whatever you desire to decree,) “Do whatever you wish and whatever your hands are able to achieve.”
(for you can only decree (regarding) this life of the world.) meaning, “You only have power in this world and it is a world that will come to an end. Verily, we are hoping in the eternal abode.”
(Verily, we have believed in our Lord, that He may forgive us our faults,) “Whatever evils that we did.” It specifically means, `which we were forced to do of magic, in order to oppose the sign of Allah and the miracle of His Prophet.’ Ibn Abi Hatim recorded that Ibn `Abbas said concerning Allah’s statement,
(and the magic to which you compelled us.) “Fir`awn took forty boys from the Children of Israel and commanded that they be taught magic at Al-Farama. He said, `Teach them knowledge that no one in the land knows.”’ Ibn `Abbas then said, “They were of those who believed in Musa and they were of those who said,
(We have believed in our Lord, that He may forgive us our faults, and the magic to which you did compel us.)” `Abdur-Rahman bin Zayd bin Aslam said the same. Allah’s statement,
(And Allah is better as regards reward in comparison to your reward, and more lasting.) means, “He is better for us than you.”
(and more lasting.) More lasting in reward than what you pro- mised us and made us aspire to. It is apparent that Fir`awn (may Allah curse him) was bent upon their punishment, and that what he did to them was a mercy from Allah for them. This is why Ibn `Abbas and others of the Salaf said, “They woke up in that morning as magicians, but they became witnesses of faith by the evening. ”
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