Surah Taubah Ayat 32 in Arabic Text
Here you can read various translations of verse 32
They want to extinguish the light of Allah with their mouths, but Allah refuses except to perfect His light, although the disbelievers dislike it.
Fain would they extinguish Allah’s light with their mouths, but Allah will not allow but that His light should be perfected, even though the Unbelievers may detest (it).
They seek to extinguish the light of Allah by blowing through their mouths; but Allah refuses everything except that He will perfect His light howsoever the unbelievers might abhor it.
They (the disbelievers, the Jews and the Christians) want to extinguish Allah’s Light (with which Muhammad SAW has been sent – Islamic Monotheism) with their mouths, but Allah will not allow except that His Light should be perfected even though the Kafirun (disbelievers) hate (it).
Fain would they put out the light of Allah with their mouths, but Allah disdaineth (aught) save that He shall perfect His light, however much the disbelievers are averse.
They would (like) to extinguish the light of Allah with their mouths; and Allah refuses (anything) except to perfect His light, though the disbelievers hate (that).
They try to extinguish God’s light with their mouths, but God insists on bringing His light to its fullness, even if the disbelievers hate it.
Quran 9 Verse 32 Explanation
For those looking for commentary to help with the understanding of Surah Taubah ayat 32, we’ve provided two Tafseer works below. The first is the tafseer of Abul Ala Maududi, the second is of Ibn Kathir.
(9:32) They seek to extinguish the light of Allah by blowing through their mouths; but Allah refuses everything except that He will perfect His light howsoever the unbelievers might abhor it.
There is no commentary by Abul Maududi available for this verse.
32. They want to extinguish Allah’s Light with their mouths, but Allah will not allow except that His Light should be perfected even though the disbelievers hate (it). 33. It is He Who has sent His Messenger with guidance and the religion of truth, to make it superior over all religions even though the idolators hate (it).
Allah says, the disbelieving idolators and People of the Scriptures want to,
(extinguish the Light of Allah). They try through argument and lies to extinguish the guidance and religion of truth that the Messenger of Allah was sent with. Their example is the example of he who wants to extinguish the light of the sun or the moon by blowing at them! Indeed, such a person will never accomplish what he sought. Likewise, the light of what the Messenger was sent with will certainly shine and spread. Allah replied to the idolators’ desire and hope,
(but Allah will not allow except that His Light should be perfected even though the disbelievers (Kafirun) hate (it)) ﴿9:32﴾. ﴿Linguistincally﴾ a Kafir is the person who covers something. For instance, night is called Kafiran ﴿covering﴾ because it covers things ﴿with darkness﴾. The farmer is called Kafiran, because he covers seeds in the ground. Allah said in an Ayah,
(thereof the growth is pleasing to the ﴿Kuffar﴾ tillers)﴿57:20﴾.
Allah said next,
(It is He Who has sent His Messenger with guidance and the religion of truth.) `Guidance’ refers to the true narrations, beneficial faith and true religion that the Messenger came with. `religion of truth’ refers to the righteous, legal deeds that bring about benefit in this life and the Hereafter.
(to make it (Islam) superior over all religions) It is recorded in the Sahih that the Messenger of Allah said,
(Allah made the eastern and western parts of the earth draw near for me ﴿to see﴾, and the rule of my Ummah will extend as far as I saw.) Imam Ahmad recorded from Tamim Ad-Dari that he said, “I heard the Messenger of Allah saying,
(This matter (Islam) will keep spreading as far as the night and day reach, until Allah will not leave a house made of mud or hair, but will make this religion enter it, while bringing might to a mighty person (a Muslim) and humiliation to a disgraced person (who rejects Islam). Might with which Allah elevates Islam (and its people) and disgrace with which Allah humiliates disbelief (and its people).) Tamim Ad-Dari ﴿who was a Christian before Islam﴾ used to say, “I have come to know the meaning of this Hadith in my own people. Those who became Muslims among them acquired goodness, honor and might. Disgrace, humiliation and Jizyah befell those who remained disbelievers.”
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