Surah Taubah Ayat 49 in Arabic Text
Here you can read various translations of verse 49
And among them is he who says, “Permit me [to remain at home] and do not put me to trial.” Unquestionably, into trial they have fallen. And indeed, Hell will encompass the disbelievers.
Among them is (many) a man who says: “Grant me exemption and draw me not into trial.” Have they not fallen into trial already? and indeed Hell surrounds the Unbelievers (on all sides).
And among them is he who says: “Grant me leave to stay behind, and do not expose me to temptation.” Lo! They have already fallen into temptation. Surely Hell encompasses the unbelievers.
And among them is he who says:”Grant me leave (to be exempted from Jihad) and put me not into trial.” Surely, they have fallen into trial. And verily, Hell is surrounding the disbelievers.
Of them is he who saith: Grant me leave (to stay at home) and tempt me not. Surely it is into temptation that they (thus) have fallen. Lo! hell verily is all around the disbelievers.
And of them is he who says, “Give me permission (i.e., permission to be excused from fighting) and do not tempt me.” Verily they have already fallen down into temptation; and surely Hell is indeed encompassing the disbelievers.
Some of them said, ‘Give me permission to stay at home: do not trouble me.’ They are already in trouble: Hell will engulf the disbelievers.
ان میں سے کوئی تو کہتا ہے مجھے اجازت دیجئے مجھے فتنے میں نہ ڈالیئے، آگاه رہو وه تو فتنے میں پڑ چکے ہیں اور یقیناً دوزخ کافروں کو گھیر لینے والی ہے
Quran 9 Verse 49 Explanation
For those looking for commentary to help with the understanding of Surah Taubah ayat 49, we’ve provided two Tafseer works below. The first is the tafseer of Abul Ala Maududi, the second is of Ibn Kathir.
(9:49) And among them is he who says: “Grant me leave to stay behind, and do not expose me to temptation.” Lo! They have already fallen into temptation. Surely Hell encompasses the unbelievers.
48. Some of the hypocrites, who were requesting the Prophet (peace be upon him) to give them leave to stay behind on one pretext or the other, were so impudent that they were inventing excuses of a religious or moral nature for refraining from Jihad in the Way of Allah. One of these was Jad-bin-Qais, who, according to traditions came to the Prophet (peace be upon him) and said. “I am a lover of beauty and my people know that I am very weak in regard to women: therefore I am afraid to go forth lest the beauty of the Roman women should beguile me into sin. Therefore, “do not put me into trial.”
49. Though they wanted exemption, they had already fallen as a prey to the temptations of telling lies, of double dealings and hypocrisy. They deluded themselves that they would be considered pious people, if they would put forward the fear of temptations to avoid Jihad, when, in fact; they had already fallen into the greatest possible temptation of refraining from Jihad in the conflict between Islam and kufr.
50. That is, “Such a show of piety has not taken them away from Hell; nay, on the other hand, the same thing has caused them to be entangled in the clutches of Hell.”
49. And among them is he who says: “Grant me leave and put me not into trial.” Surely, they have fallen into trial. And verily, Hell is surrounding the disbelievers.) Allah says, some hypocrites say to you, O Muhammad ,
(Grant me leave), to stay behind,
(and put me not into trial.), if I go with you and see the women of the Romans. Allah, the Exalted, replied,
(Surely, they have fallen into trial) because of the statement they uttered. Muhammad bin Ishaq reported from Az-Zuhri, Yazid bin Ruwman, `Abdullah bin Abi Bakr, `Asim bin Qatadah and several others that they said, “The Messenger of Allah said to Al-Jadd bin Qays from Bani Salimah,
(`Would you like to fight the yellow ones (Romans) this year) He said, `O Allah’s Messenger! Give me permission (to remain behind) and do not cause Fitnah for me. By Allah! My people know that there is not a man who is more fond of women than I. I fear that if I see the women of the yellow ones, I would not be patient.’ The Messenger of Allah turned away from him and said,
(I give you permission.) In Al-Jadd’s case, this Ayah was revealed,
(And among them is he who says: “Grant me leave and put me not into trial.”) Therefore, Allah says that the Fitnah that he fell into because of not joining the Messenger of Allah (in Jihad) and preferring his safety to the safety of the Messenger is worse than the Fitnah that he falsely claimed to fear.” It was reported from Ibn `Abbas, Mujahid and several others that this Ayah was revealed in the case of Al-Jadd bin Qays, who was among the chiefs of Bani Salimah. It is also recorded in the Sahih that the Messenger of Allah asked,
(Who is your chief, O Bani Salamah) They said, “Al-Jadd bin Qays, although we consider him a miser.” The Messenger of Allah said,
(There is not a disease worse than stinginess! Therefore, your chief is the white young man with curly hair, Bishr bin Al-Bara’ bin Ma’rur.) Allah said next,
(And verily, Hell is surrounding the disbelievers.) and they will never be able to avoid, avert, or escape from it.
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