Surah Zukhruf Ayat 46 in Arabic Text
Here you can read various translations of verse 46
And certainly did We send Moses with Our signs to Pharaoh and his establishment, and he said, “Indeed, I am the messenger of the Lord of the worlds.”
We did send Moses aforetime, with Our Signs, to Pharaoh and his Chiefs: He said, “I am a messenger of the Lord of the Worlds.”
Indeed We sent Moses with Our Signs to Pharaoh and his nobles. He told them: “I am a Messenger of the Lord of the Universe.”
And indeed We did send Musa (Moses) with Our Ayat (proofs, evidences, verses, lessons, signs, revelations, etc.) to Fir’aun (Pharaoh) and his chiefs (inviting them to Allah’s Religion of Islam) He said: “Verily, I am a Messenger of the Lord of the ‘Alamin (mankind, jinns and all that exists).”
And verily We sent Moses with Our revelations unto Pharaoh and his chiefs, and he said: I am a messenger of the Lord of the Worlds.
And indeed We already sent Masû (Moses) with Our signs to Firaawn (Pharaoh) and his chiefs. So he said, “Surely I am the Messenger of The Lord of the worlds.”
We sent Moses to Pharaoh and his courtiers and he said, ‘I am truly a messenger from the Lord of the Worlds,’
اور ہم نے موسیٰ (علیہ السلام) کو اپنی نشانیاں دے کر فرعون اور اس کے امراء کے پاس بھیجا تو (موسیٰ علیہ السلام نے جاکر) کہا کہ میں تمام جہانوں کے رب کا رسول ہوں
Quran 43 Verse 46 Explanation
For those looking for commentary to help with the understanding of Surah Zukhruf ayat 46, we’ve provided two Tafseer works below. The first is the tafseer of Abul Ala Maududi, the second is of Ibn Kathir.
(43:46) Indeed We sent Moses with Our Signs to Pharaoh and his nobles. He told them: “I am a Messenger of the Lord of the Universe.”
41. This story has been narrated here for three objects:
(1) That when Allah sends His Prophet to a country and nation and affords it the opportunity which He has now given to the Arabs by appointing the Prophet Muhammad (peace be upon him) to Prophethood, and it, instead of taking advantage of this, commits the folly of Pharaoh and his people, it meets the same fate which has become an object lesson in history.
(2) That just as Pharaoh also on account of his arrogance and pride of kingdom and grandeur and wealth and possessions had belittled the Prophet Moses (peace be upon him) as mean and contemptible, so the unbelieving Quraish are now regarding Muhammad (peace be upon him) as insignificant as against their chiefs. But God’s judgment was different which ultimately proved who was really great.
(3) That to mock Allah’s revelations and show stubbornness against His warnings is not a mere joke, but a very serious sin. If you do not learn a lesson from the fate of those who have been doomed on account of this, you also would go to your doom on account of the same.
42. This implies the signs with which the Prophet Moses (peace be upon him) had gone to the court of Pharaoh, i.e. the signs of the staff and the shining hand. For explanation, see (Surah Al-Aaraf, Ayat 107-108); (Surah TaHa, Ayat 20-22); (Surah Ash-Shuara, Ayat 32-33); (Surah An-Naml, Ayat 10-12), (Surah Al-Qasas, Ayat 31-32).
46. And indeed We did send Musa with Our Ayat to Fir`awn and his chiefs. He said: “Verily, I am a Messenger of the Lord of all that exists.” 47. But when he came to them with Our Ayat, behold, they laughed at them. 48. And not an Ayah We showed them but it was greater than its fellow preceding it, and We seized them with torment, in order that they might turn. 49. And they said (to Musa): “O you sorcerer! Invoke your Lord for us according to what He has made a pact with you. Verily, We shall guide ourselves.” 50. But when We removed the torment from them, behold, they broke their covenant.
Here Allah tells us about His servant and Messenger Musa, peace be upon him, and how He sent him to Fir`awn and his chiefs. That is, his governors, ministers, leaders and followers among the Egyptians and the Children of Israel. Allah sent him to call them to worship Allah alone, with no partner or associate, and to forbid them from worshipping anything other than Him. He sent him with mighty signs, such as his hand and his staff, other signs such as the flood, locusts, Qummal, frogs and blood, and the loss of their crops and lives. Yet despite all that they remained arrogant and stubbornly refused to follow him; they rejected his message and made fun of it, and laughed at the one who had brought it.
(And not an Ayah We showed them but it was greater than its fellow preceding it,) but despite that they would not give up their sin, misguidance, ignorance and confusion. Every time one of these signs came to them, they would go and implore Musa, saying,
(“O you sorcerer!…”) meaning, expert or knowledgeable one — this was the view of Ibn Jarir. The scholars of that time were the sorcerers or magicians, and magic was not regarded as something reprehensible by them at that time, so this was not a slight on their part. They were in a state of need, so it would not have been appropriate for them to insult him. This was a way of honoring him, as they thought. On each occasion, they promised Musa that if the torment was lifted from them, they would believe in him and let the Children of Israel go with him, but on each occasion they went back on their word. This is like the Ayat:
(So We sent on them: the flood, the locusts, the Qummal, the frogs, and the blood; manifest signs, yet they remained arrogant, and they were of those people who were criminals. And when the punishment struck them, they said: “O Musa! Invoke your Lord for us because of His promise to you. If you remove the punishment from us, we indeed shall believe in you, and we shall let the Children of Israel go with you.” But when We removed the punishment from them to a fixed term, which they had to reach, behold! they broke their word!) (7:133-135)
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