Surah Zumar Ayat 44 in Arabic Text
Here you can read various translations of verse 44
Say, “To Allah belongs [the right to allow] intercession entirely. To Him belongs the dominion of the heavens and the earth. Then to Him you will be returned.”
Say: “To Allah belongs exclusively (the right to grant) intercession: to Him belongs the dominion of the heavens and the earth: In the End, it is to Him that ye shall be brought back.”
Say: “All intercession lies with Allah. His is the dominion of the heavens and the earth. And to Him will all of you be sent back.”
Say: “To Allah belongs all intercession. His is the Sovereignty of the heavens and the earth, then to Him you shall be brought back.”
Say: Unto Allah belongeth all intercession. His is the Sovereignty of the heavens and the earth. And afterward unto Him ye will be brought back.
Say, (This is addressed to the Prophet) “To Allah is intercession all together. To Him is the Kingdom of the heavens and the earth; thereafter to Him you will be returned.”
Say, ‘All intercession belongs to God alone; He holds control of the heavens and the earth; in the end you will all return to Him.’
کہہ دیجئے! کہ تمام سفارش کا مختار اللہ ہی ہے۔ تمام آسمانوں اور زمین کا راج اسی کے لیے ہے تم سب اسی کی طرف پھیرے جاؤ گے
Quran 39 Verse 44 Explanation
For those looking for commentary to help with the understanding of Surah Zumar ayat 44, we’ve provided two Tafseer works below. The first is the tafseer of Abul Ala Maududi, the second is of Ibn Kathir.
(39:44) Say: “All intercession lies with Allah. His is the dominion of the heavens and the earth. And to Him will all of you be sent back.”
63. That is, not to speak of getting his intercession granted, no one has the power to stand before Allah as an intercessor. The right to grant or not to grant anyone the permission to intercede with Him exclusively rests with Allah. Then He may allow intercession for whomever He may please and forbid for whomever He may please. For understanding the difference between the Islamic concept of intercession and the polytheistic concept, see (Surah Al-Baqarah, Ayat 255); (Surah Al-Anaam, Ayat 51); (Surah Younus, Ayat 3), (Surah Younus, Ayat 18); (Surah Hud, Ayat 105); (Surah Ar-Raad, Ayat 11); (Surah An-Naml, Ayat 73), (Surah An-Naml, Ayat 84); (Surah TaHa, Ayat 109-110); (Surah Al-Anbiya, Ayat 23); (Surah Al-Hijr, Ayat 76), and the E.Ns thereof and (Surah Saba, ayat 33) note 40.
The tafsir of Surah Az-Zumar verse 44 by Ibn Kathir is unavailable here.
Please refer to Surah Zumar ayat 43 which provides the complete commentary from verse 43 through 45.
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